| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Tertullian An address to the martyrs IntraText CT - Text |
|
|
|
I. AMONGST the aliments of the flesh, which both our Lady Mother the Church from her own bosom, and the brethren singly from their private store1, supply to you in your prison, blessed martyrs elect, accept somewhat from me likewise, which may serve to nourish your spirit also. For that the flesh be made fat, and the spirit hunger, is not good. Yea, if that which is weak be cared for, that which is yet weaker ought as well not to be neglected. Nor am I such an one as am worthy to speak unto you. Nevertheless not only their own masters, and superiors, but even private persons, and whosoever will, from a distance needlessly exhort even the most perfect gladiators, so that oftentimes advice suggested even by the vulgar crowd hath been profitable. First therefore, blessed men, grieve not the Holy Spirit3, Who hath entered with you into the prison; for if He had not now entered in with you, neither would ye have been there this day. And therefore give diligence that He may abide there with you continually; so may He bring you from thence unto the Lord. Even the prison is |p151 in truth the house of the Devil, wherein he keepeth his own household. But therefore have ye come into the prison, that ye may tread him under foot even in his own house: for ye have already wrestled with him abroad, and trodden him under foot. Let him not therefore say, "They are in my own place: I will tempt them with mean enmities4 and passions, or dissensions among themselves." Let him flee from your sight, and hide himself in his inmost recess, coiled up and listless5, like a serpent that hath been charmed or fumigated away. And let him not so prosper in his own kingdom, as to set you at variance: but let him find you guarded and armed with concord, because your peace is war against him ; which peace some, not finding in the Church, have been wont to entreat of the martyrs in prison6. And therefore ye ought, were it only for this, to have, and to cherish, and to keep it among yourselves, that ye may be able, if need be, to give it unto others also.
|
1. p.150 n. a opibus, cod. W. Others "operibus," "from the labour of their hands;" the two readings differ in MSS. only by a stroke through the p ; but "opibus" agrees better with the preposition "de" and with S. Cyprian. Pam. supposes "ope ribus" to mean, each of his own handicraft, clothes, &c. but T. speaks only of food. 2. p.150 n. b Cypr. Ep. 12. ad Clerum, ed. Fell. (37. Pam.) Orig. Hom. 11. in Lev. [NB: The 'b' missing from the text is not my error. WRP] 3. Eph. 4, 30.
4. p.151 c odiis 2 Vat. MSS. oediis MS. Div. Whence Rig. conjectures " scidiis" which he explains " chips" and so, 'trifles, things of no account,' regarding "odiis" as too strong a term for those expecting martyrdom. It is probable, however, that Tertullian refers to what at least took place elsewhere, that the Montanist martyrs, as being severed from the Church, were disowned by the Church. An older author, quoted by Euseb. H. E. v. 17. says, " Whence also, whenever those who out of the Church are called to martyrdom for that which is indeed the faith, fall in with some of those who out of the-Phrygian heresy are called Martyrs, they both are at variance with them, and are themselves perfected [by Martyrdom] without holding communion with them, not willing to join themselves to the spirit, which spake through Montanus and the women." Eusebius (it seems) subjoins, " The truth of this is manifest, and happened in our times in Apamea on the Meander, in the martyrdoms of Gaius and Alexander of Eumenea." This strong language then, and the placing both upon a level, perhaps betrays a disposition, even thus early, to look favourably on Montanism. S. Cyprian, perhaps, imitates this warning against dissensions, Ep. 13. Fell. (7. Pam.) ad Rogat. Older Edd. have "inediis" " poor scanty fare ;" and it is implied c. 2. that the food was of things necessary only ; yet the word 'saginati' (init.) implies that of these there was an adequate supply ; and, as a Montanist, T. reproaches the Church with supplying the martyrs too freely in prison, (de Jejun. c. 12.) 5. p. 151 d See adv. Valent. c. 3. 6. p.151 e The lapsed—those who had sacrificed to idols, or bought themselves off, and who were restored the readier to the peace, i. c. communion of the Church, at the request of those awaiting martyrdom. See Cypr. de Laps. c. 12. p. 104. ed. Oxf. (and Bingham quoted ib.) Fell. Epp. 15—20. Fell. (10—15. Pam.) 22, 23. (22. 17.) 26, 27. 30, 31. (31, 26.) 33. (27.) 35. (29.)
|
Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
Best viewed with any browser at 800x600 or 768x1024 on Tablet PC IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License |