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| Tertullian An address to the martyrs IntraText CT - Text |
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III. Be it 22 now, blessed men, that a prison is grievous even to Christians. We were called to the warfare of the living God, even then when we made our answer according to the words of the Sacrament 23. No soldier 24 cometh with luxuries to the war, nor goeth forth from his chamber to the field of battle, but from slight tents, unfolded and tied down, wherein are found together every hardship, and every opposite of what is good and pleasant. Even in peace they are already learning by labour and distresses to endure war, by marching under arms, running over the plain, working at the fosse, forming the close 'testudo.' All their doings are made up of toil, lest their bodies and their minds should be terrified in passing from the shade to the sun, from the sun to the open air 25, from the vest to the coat of mail, from |p154 silence to clamour, from rest to tumult. Wherefore do ye, blessed women 26, whatsoever hardship there be in this, account it an exercise of the virtues of your mind and body. Ye are about to undergo a good fight27, 28, wherein the President is the living God; the Trainer the Holy Spirit; the crown, Eternity; the prize, of angelic being 29, the citizenship of the Heavens 30; the glory for ever and ever. Wherefore your Master Christ Jesus, Who hath given you the unction 31 of the Spirit, and hath brought you forth unto this wrestling-ground, hath willed, before the day of the contest, to set you apart from a free manner of living unto a severer training, that your powers might be strengthened within yon. For the wrestlers also are set apart for a stricter discipline, that they may have time for building up their strength. They are kept from luxury, from the richer sorts of food, from the pleasanter kinds of drink: they are constrained, harassed, tired: the more they have toiled in their exercises, the more they hope for the victory. And they, saith the Apostle, that they may obtain a corruptible crown. 32 Let us, that are to obtain an eternal one, consider our prison as a wrestling-ground, that, having been daily exercised in all kinds of hardships, we may be brought forth to the course before the judgment-seat; for virtue is built up by hardness, but by softness is destroyed.
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22. 2 Sit 23. m in Sacramenti verba respondimus. The Baptismal vow of obedience to Christ, (see Bingham 11. 7. 6.); so that the original force of the word "sacramentum," "oath," is here preserved. 24. n Imitated by S. Jerome, Ep. 14. ad Heliodor. §. 2. as is c. 2. in §. 10. 25. o i. e. the chill sky.
26. p Benedictae. Tert. uses the same word, de Cult. Fem. ii. 4. 5. 9. 13. S. Cyprian, Ep. 6. [81.] ad Serg. &c. "I salute the blessed women, who are set with you in the same glory of Confessors;" he speaks of female martyrs, de Laps. c. 2. They are also addressed below, c. 2. Rig. corrects "Benedicti." 27. 1 Tim. 6,12. 28. q Xystarches. He who had exercised, disciplined, them beforehand, so that when the time came, they should not fail; as above, "Had He not been with you, ye had not been there." Among the Greeks the Zu&stoj was a covered portico, among the Latins, the Xystum was an open space; with both it was a place where the gladiators were practised in winter, (see Hoffmann, Lex. v. Xysti. Xysta. Xystici.) and so an emblem of severe training. On the necessity of preparation for martyrdom, see S. Cypr. de Laps, c. 4 sqq. p. 56. ed. Oxf. 29. r Substantial; i.e. their substance, being, should be that of the Angels, (see Mark 12, 25.), as in the de Res. Carn. c. 26. angelificata caro. 30. Phil. 3, 20. 31. 1 John 2,20. 32. 1 Cor. 9, 25. |
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