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Tertullian
The address to Scapula Tertullus

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(Hapax - words occurring once)
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501 Text | Presidents of Leon and of Mauritania persecute the Christians; 502 Text | which followed soon after Mavilus of Adrumentum was by thee 503 Notes| by Aelius Cordus, Marius Maximus, and by the Emperor Severus 504 Text | what is to come. ---- We mean not to affright thee, whom 505 Notes| they went too far in the means which they used for the 506 | meanwhile 507 Notes| Emperor Severus himself in his memoirs.  Those accounts are, no 508 Notes| to add one evidence more, mention is made of "Oratio  Severi 509 Pref | TERTULLIAN to SCAPULA.  The merit of the original is well 510 Notes| important point, not of metaphysics, but of practice.  Some 511 Text | bosom-friends; when, perhaps, thou mightest see senators like thyself, 512 Text | truth, we Christians do not mightily fear or dread aught which 513 Text | God of gods, who alone is mighty." And thus, by the appellation 514 Notes| absence of the emperor on his military expeditions.  And this, 515 Notes| uxore deprehenderit.  De quo mimus in scena, praesente Antonino, 516 Text | father of Antoninus, was mindful of us, for he sought out 517 Pref | became more so by a fancy of mine, which, without pretending 518 Notes| Christians of Africa were miserably divided on an important 519 Text | no farther; but they who misunderstand such tokens shall feel, 520 Notes| indigested collections, mixes up all the virtues and all 521 Text | nevertheless, live in stillness and moderation, better known, perhaps, 522 Notes| Utilium, et Orphitum, et Moderatum, ad varios honores: quum 523 Notes| might sound better; but, in modern English at least, "to hire," 524 Notes| unsuccessful usurper.~We moderns have one art, among others, 525 Text | for righteousness, for modesty, for faithfulness, for truth, 526 Notes| vindicated the extravagancies of Montanus and his followers.~Keeping 527 | Mr 528 | myself 529 Text | worship the One God, whom, by nature, ye all know, at whose lightnings 530 Text | found false to the stateNay, at this very time, it is 531 Notes| contrary to such liberty."  ["Ne quis fortè locum hunc detorqueat 532 Text | being so many, and reckoned nearly the most in every city, 533 Notes| to compel religion," [sed nec religionis est cogere religionem]. " 534 Pref | and Illustrations became necessary.  After I had availed myself 535 Text | the world, standeth in no need of any sweet smells, or 536 Text | many swords would then be needed, and what would Carthage 537 Text | with our wards, we help the needy, and we never retort evil 538 Text | PRAESIDEM,~LIBELLUS.~Nos quidem neque expavescimus ... [Latin 539 Text | is fit for him, as a man nex to God, and having from 540 Text | fellowship with Albinus, or Niger, or Cassius; while the man 541 Pref | phrases rushed in, and well  nigh overwhelmed the Anglo-Saxon 542 Text | Carthage throughout the night, they know who saw them; 543 Notes| Gruter, Inscript. p. 1027. . 4. the delineation of a 544 Notes| Antonino, dixit, quum stupidus nomen adulteri uxories a fervo 545 | none 546 Notes| Anonymi, published by Cardinal Noris, bear A.U.C. 948.  A.C.N. 547 Pref | however, is certain, that the Norman conquest or acquisition 548 Pref | Whether William Duke of Normandy conquered England as a kingdom, 549 Text | AFRICAE PRAESIDEM,~LIBELLUS.~Nos quidem neque expavescimus ... [ 550 Notes| to it." [ut etiam animas nostras auctorati in has pugnas 551 Notes| bestows them on the same object."~This criticism seems much 552 Text | us was understood, became obnoxious to the insults of the soldiery, 553 Notes| might easily retort the observation of Pamelius thus: "Lest 554 Notes| and not enticed; their obstinacy ought to be vanquished, 555 Notes| the times of Commodus; who obtained the dignity of Consul from 556 Pref | up of those Notes, I had occasion to remark some strange inaccuracies 557 Pref | Anglo-Saxon dialect.~It occurred to me that, between Anglo-Saxon 558 Pref | PREFACE~I Offer to the Public a Version 559 Notes| Faustina to various eminent officesTertullus stands first 560 Notes| vanquished, not soothed;" ["ad officium haereticos compelli, non 561 | often 562 Text | steward of Euhodus, and who by oil had formerly healed his 563 Text | expavescimus ... [Latin omitted]~ ~ 564 | once 565 Notes| Tertullian espoused the opinions of the severer party, and 566 Pref | learned reader will have an opportunity of comparing them, and of 567 Notes| S.C. coire licet, Patrono optimo, P.P."  On the right side 568 Notes| more, mention is made of "Oratio  Severi Augusti, in Senatu 569 Notes| Tertullum, et Utilium, et Orphitum, et Moderatum, ad varios 570 Notes| delineation of a stone dug up at Ostia, which bears the following 571 Notes| Corpus fabrum navalium Ostiens. Quibus ex S.C. coire licet, 572 | otherwise 573 Text | dealt with, neither are outlaws, nor those, how many soever, 574 Text | only abhor them, but we overcome and draw them forth daily, 575 Text | the rewards "to him which overcometh;" and your bloody deeds 576 Text | whom no evil hath hitherto overtaken.  Nevertheless we wish that 577 Text | acknowledgement. ---- In striving to overwhelm us, ye invade innocency 578 Pref | rushed in, and well  nigh overwhelmed the Anglo-Saxon dialect.~ 579 Text | That could not have been owing to any eclipse, for he was 580 Notes| coire licet, Patrono optimo, P.P."  On the right side of this 581 Pref | Anglo-Saxon and Latin, a few pages might be composed without 582 Notes| for having promoted the paramours of his wife Faustina to 583 Notes| inquire for some further particulars of the history of a man 584 Notes| opinions of the severer party, and undertook to confute 585 Notes| in every cause which he patronized, would be won.  Hence in 586 Notes| Quibus ex S.C. coire licet, Patrono optimo, P.P."  On the right 587 Text | lies that goodness which is peculiar to us.  All men love those 588 Notes| in view, we shall easily perceive the meaning of the phrase, 589 Notes| Aug. Script. Salmasius peremptorily ascribes it to Spartian; 590 Notes| who, living at a later period, had no knowledge of Albinus, 591 Text | wonderful endurance, becomes perplext in his mind, and then is 592 Text | of Leon and of Mauritania persecute the Christians; and such, 593 Text | Antoninus was zealously persecuting the Christians in Asia, 594 Notes| Some were of opinion, that persecution ought to be avoided; and 595 Text | in this city amongst our persecutors, became blind; and, in Cappadocia, 596 Notes| first in the list of the persons of promoted.  I subjoin 597 Notes| words: "P. Martio. Quir. Philippo, ---- tribuno fabrum navalium 598 Notes| The followers of different philosophers were called "philosophorum 599 Notes| philosophers were called "philosophorum sectae, familiae, disciplinae." 600 Pref | that aera, French words and phrases rushed in, and well  nigh 601 Notes| what we are unwilling to place in the text, we huddle into 602 Notes| Prosper Aquinas [Chronicon] places Tertullus and Clemens as 603 Text | Christians.  But, wasted by the plague, forsaken of his friends 604 Text | and, in truth, it may be plain enough to you, that we behave 605 Text | the Germans, impetrated plentiful rain, in the great drought, 606 Text | bear, or that we should plot aught to seek that retaliation 607 Text | sacrilege; while those who do plunder temples, do also swear by 608 Notes| divided on an important point, not of metaphysics, but 609 Pref | have used the liberty of pointing them out.  Even  in the 610 Notes| tribuno fabrum navalium Portens.  Corpus fabrum navalium 611 Text | district of Utica, was indeed portentous.  That could not have been 612 Notes| stay to examine all the portraits which have been drawn of 613 Notes| De quo mimus in scena, praesente Antonino, dixit, quum stupidus 614 Text | SCAPULAM TERTULLUM,~AFRICAE PRAESIDEM,~LIBELLUS.~Nos quidem neque 615 Notes| Commodus, Scapulae Tertyllo Praesidi, l. 14. Dig. de officio 616 Notes| honores: quum Tertullum etiam prandentem cum uxore deprehenderit.  617 Pref | inheritance, it is no part of my present business to inquire.  This 618 Notes| disciples of Christ; and,  presently after, he calls their institutions " 619 Notes| says, that this stone is preserved in the Farnese palace at 620 Pref | of mine, which, without pretending to justify it, I must communicate 621 Notes| not yet arrived, when the Princes of the earth, by wholesome 622 Pref | enforced.As the original is printed along with the version, 623 Notes| adversaries.  Full of confidence, probably brought by him from the 624 Notes| speak with more accuracy, Proconsul of Africa.~One is naturally 625 Text | things rightly unto the profane and unto his own; and, therefore, 626 Text | vexatious, he tore it, and professed that, by the mandates of 627 Text | for the reward which God proffers, but we also fear his threatenings 628 Notes| est quod adulteros uxoris promoverit, Tertullum, et Utilium, 629 Notes| contradicted himself."  Such a proposition cannot be found strange 630 Notes| sententia earundem libertati prorsus contraria," p. 69. edit. 631 Notes| reign of Marcus Antoninus.~Prosper Aquinas [Chronicon] places 632 Notes| taken in general, might also prove, that Tertullian, when heated 633 Notes| that Pamelius imagines, it proves, at most, that "Tertullian 634 Text | Carthage, spare the whole Province, which, as soon as they 635 Pref | PREFACE~I Offer to the Public a Version of the Address 636 Notes| Fasti Consulares Anonymi, published by Cardinal Noris, bear 637 Text | have fallen to my share."  Pudens too dismissed a Christian 638 Notes| nostras auctorati in has pugnas accedamus].  This alludes 639 Notes| just as best suited his purpose.  But this would have been 640 Notes| an author unintentionally puts the change on himself, or 641 Text | lightnings and thunders ye all quake, whose loving-kindnesses 642 Notes| 1. Dig. de Rebus eorum qui sub tutela, &c.  The discourse 643 Notes| fabrum navalium Ostiens. Quibus ex S.C. coire licet, Patrono 644 Text | PRAESIDEM,~LIBELLUS.~Nos quidem neque expavescimus ... [ 645 Notes| following words: "P. Martio. Quir. Philippo, ---- tribuno 646 Notes| to such liberty."  ["Ne quis fortè locum hunc detorqueat 647 Notes| uxore deprehenderit.  De quo mimus in scena, praesente 648 Notes| circumstances: "Crimini ei datum est quod adulteros uxoris promoverit, 649 Notes| Officio Praesidis, already quoted, will serve to illustrate 650 Notes| Capitolinus, or be he Spartian, quotes the accounts given of him 651 Text | advocates, who, however they may rail against us, are much beholden 652 Notes| be no anachronism in the ranking him among the favourites 653 | rather 654 Notes| c.  The discourse was read in the Senate [in Senatu 655 Text | this sect shall remain, reared into a more stately and 656 Notes| in Senatu recitata]," by reason of the absence of the emperor 657 Notes| Consulibus," l. 1. § 1. Dig. de Rebus eorum qui sub tutela, &c.  658 Text | undergo, when each one might recognise, in the croud, his kinsmen 659 Notes| Scorpiace, as if it meant to recommend intolerance, it is proper 660 Notes| Unacquainted with such refinements, the historian has set down 661 Notes| every thing that he found related, either in praise or dispraise, 662 Text | who by us have been either relieved from daemons, or healed 663 Notes| nec religionis est cogere religionem]. "Lest," Pamelius says, " 664 Notes| compel religion," [sed nec religionis est cogere religionem]. " 665 Text | die; but this sect shall remain, reared into a more stately 666 Pref | reckoned among the valuable Remains of Christian Antiquity.~ 667 Pref | Notes, I had occasion to remark some strange inaccuracies 668 Notes| passage, which contains many remarkable circumstances: "Crimini 669 Text | of thy station, and yet remember humanity, were it but for 670 Pref | committed in the attempt to render Tertullian into English.  671 Notes| would have been expedient to repeat the word instead of varying 672 Text | from us, that we should repine at what we wish to bear, 673 Notes| whatever was favourable to the reputation of Albinus, or unfavourable, 674 Text | matrons, and men of the first repute, and the kinsmen and friends 675 Text | the faith, Asper did not require him to sacrifice; and he 676 Notes| TERTULLUS.  There is extant a rescript addressed by Marcus Antoninus, 677 Ded | HEREFORD,~THIS TREATISE~IS RESPECTFULLY INSCRIBED~BY ~DAV. DALRYMPLE.~ 678 Pref | contains many circumstances respecting the state of the Church 679 Notes| adhuc stupidus quaereret, respondit, jam dixi ter Tullus  dicitur." 680 Notes| the great trust which he resposed in Scapula Tertullus.~In 681 Text | to death, he said uto the rest, "Wretches, if ye must needs 682 Text | plot aught to seek that retaliation ourselves which we look 683 Ded | TO~The RIGHT REVEREND~JOHN BUTLER, D.D.~BISHOP 684 Text | We look not only for the reward which God proffers, but 685 Text | fight, the greater are the rewards "to him which overcometh;" 686 Notes| contraria," p. 69. edit. Rigalt.]~Licentia, in Latin, may 687 Text | for such integrity, for righteousness, for modesty, for faithfulness, 688 Text | true, dealeth all things rightly unto the profane and unto 689 Notes| in the Farnese palace at Rome; and, to add one evidence 690 Text | behave ourselves after the rules of heaven-taught forbearance, 691 Pref | French words and phrases rushed in, and well  nigh overwhelmed 692 | s 693 Notes| navalium Ostiens. Quibus ex S.C. coire licet, Patrono optimo, 694 Text | and became bound to make sacrifices, and who had often doomed 695 Text | looked for even from him who sacrificeth; and, therefore, should 696 Text | guilty of theft, much less of sacrilege; while those who do plunder 697 Text | they had sinned.  Vigilius Saturninus, foremost in this city amongst 698 Text | the night, they know who saw them; and the former thunder, 699 Text | who dismissed a Christian, saying, "Were I to yield to the 700 Notes| translation of this chronique scandaleuse.~If we suppose Scapula Tertullus 701 Notes| Antoninus, and his son Commodus, Scapulae Tertyllo Praesidi, l. 14. 702 Text | SEPT. FLOR. TERTULLIANI~AD~SCAPULAM TERTULLUM,~AFRICAE PRAESIDEM,~ 703 Notes| deprehenderit.  De quo mimus in scena, praesente Antonino, dixit, 704 Text | other ways all your gods are scoffed at, and made light of by 705 Notes| applies the phrase, "haec secta," to the disciples of Christ; 706 Notes| were called "philosophorum sectae, familiae, disciplinae." 707 Notes| this sect," [cùm ad hanc sectam venerimus].  The followers 708 Notes| locum hunc detorqueat ad sectarum licentiam, adnotata venit 709 Notes| meant to admit license to sects, it is proper to take notice 710 Notes| Marcus Antonius; who remained secure, if not distinguished, throughout 711 Notes| religion to compel religion," [sed nec religionis est cogere 712 Text | for the health of Caesar, seeing that we ask of Him who can 713 Text | we should plot aught to seek that retaliation ourselves 714 | seem 715 Notes| hypothesis, and then have selected whatever was favourable 716 Notes| discourse was read in the Senate [in Senatu recitata]," by 717 Text | perhaps, thou mightest see senators like thyself, and matrons, 718 Notes| adnotata venit auctoris sententia earundem libertati prorsus 719 Notes| appears harsh in language and sentiment.  But granting it to imply 720 Notes| Praesidis, already quoted, will serve to illustrate each other.~ 721 Notes| criticism seems much too severe.  In the delineating of 722 Notes| espoused the opinions of the severer party, and undertook to 723 Notes| mention is made of "Oratio  Severi Augusti, in Senatu recitata, 724 Notes| the earth, by wholesome severites, "compelled heretics to 725 Text | should have fallen to my share."  Pudens too dismissed 726 Text | that no city which hath shed our blood shall be held 727 Notes| And this, by the way, shews the great trust which he 728 Text | that we Christians could shield all men from evil, by admonishing 729 Text | supplications?  Then the multitude shouted together, giving thanks 730 Text | Nevertheless we wish that thy sickness, which followed soon after 731 Notes| optimo, P.P."  On the right side of this stone there is added, " 732 Notes| Licentia, in Latin, may signify the same thing as libertas; 733 | since 734 Text | thee, whom we fear not.  My single wish is, that we Christians 735 Text | better known, perhaps, singly than as a body, and no otherwise 736 Pref | perhaps, loses more by the singularity of its style, than it gains 737 Text | the Christians, they had sinned.  Vigilius Saturninus, foremost 738 Text | laid aside their former sins.  But far be it from us, 739 Notes| a man of sixty-three or sixty-four when Tertullian addressed 740 Notes| Tertullus to have been a man of sixty-three or sixty-four when Tertullian 741 Text | when a man having been slightly tortured, fell off from 742 Text | in no need of any sweet smells, or of the blood of aught; 743 Text | outlaws, nor those, how many soever, who have been found false 744 Text | obnoxious to the insults of the soldiery, and each man in it to the 745 Pref | it gains by the grave and solemn air produced from the blending 746 Notes| Marcus Antoninus, and his son Commodus, Scapulae Tertyllo 747 Notes| ought to be vanquished, not soothed;" ["ad officium haereticos 748 Text | and he had said at first, "Sorry am I that such business 749 Text | was mindful of us, for he sought out the Christian Proculus, ( 750 Notes| we hire our lives," might sound better; but, in modern English 751 Notes| v. 1. p. 134. not. 17. "Spartianus," says he, "in his indigested 752 Text | multitude called out together, speaking of the threshing-floors 753 Notes| to Scorpiace, Tertullian speaks not of intolerance at all.  754 Notes| Tertyllus are different ways of spelling the same name.~Hence it 755 Text | understanding the accusation to be spiteful and vexatious, he tore it, 756 Text | so far from dreading, we spontaneously call for tortures.  While 757 Text | their praise, and he also staid the multitude when maddemed 758 Text | the maker of the world, standeth in no need of any sweet 759 Notes| eminent offices.  Tertullus stands first in the list of the 760 Text | remain, reared into a more stately and stronger building by 761 Notes| historian of Albinus, I cannot stay to examine all the portraits 762 Text | Christian Proculus, (the steward of Euhodus, and who by oil 763 Text | we nevertheless, live in stillness and moderation, better known, 764 Notes| may either tell the same story in two different ways, or 765 Text | another wayFurthermore, we strive against your utmost cruelty, 766 Text | acknowledgement. ---- In striving to overwhelm us, ye invade 767 Text | into a more stately and stronger building by what you think 768 Notes| duritia vincenda est, non suadenda," p. 488.]~This expression 769 Notes| Dig. de Rebus eorum qui sub tutela, &c.  The discourse 770 Notes| colloquial term may be used, subdue his antagonists, and lead 771 Notes| persons of promoted.  I subjoin the passage, which contains 772 Pref | supply this deficiency, is submitted to the candour of the reader.~ 773 Text | as is their bounden duty, suggest all this unto thee, those 774 Notes| unfavourable, just as best suited his purpose.  But this would 775 Text | the last evil. Again, the sun, with his light almost put 776 Text | invocating of him in the way of supplication only.  For He, the maker 777 Pref | explanation.  The attempt made to supply this deficiency, is submitted 778 Text | house, and, while yet alive, swarming with worms, he thus spake: " 779 Text | your gods, for he beareth sway over them.  Furthermore, 780 Text | plunder temples, do also swear by the gods and worship 781 Text | standeth in no need of any sweet smells, or of the blood 782 Text | very time, it is with the sword alone that the Presidents 783 Text | great fires and how many swords would then be needed, and 784 Text | the man who but yesterday, swore by the genius of the Caesars, 785 Notes| lead them captives to  his system.~Indeed when the state of 786 Notes| ourselves, we may either tell the same story in two different 787 Text | while those who do plunder temples, do also swear by the gods 788 Notes| argument, if a colloquial term may be used, subdue his 789 Notes| varying it.  The varying of terms commonly happens, when an 790 Notes| Clemente conss."  Pamelius ad Tertul. p. 68 (a) says, that this 791 Text | THE TRUTH.~Q. SEPT. FLOR. TERTULLIANI~AD~SCAPULAM TERTULLUM,~AFRICAE 792 Notes| his son Commodus, Scapulae Tertyllo Praesidi, l. 14. Dig. de 793 Notes| knows, that Tertullus and Tertyllus are different ways of spelling 794 Text | mandates of Caesar, and ye bear testimony that we are guiltless, whom 795 Notes| unwilling to place in the text, we huddle into notes; and 796 Text | shouted together, giving thanks unto "the God of gods, who 797 Text | found us to be guilty of theft, much less of sacrilege; 798 Text | Moreover, they whom thou thinkest to be thy lords are men, 799 Text | every one may worship as he thinketh best; nor doth the religion 800 Text | wouldst thou do to so many thousands, men and women, young and 801 Text | men.  And what those fires threatened, which, not long ago, hung 802 Text | proffers, but we also fear his threatenings against those who live after 803 Text | amanuensis of one, having been thrown headlong by a daemon, was 804 Text | saw them; and the former thunder, what tidings it brought, 805 Text | at whose lightnings and thunders ye all quake, whose loving-kindnesses 806 Text | the former thunder, what tidings it brought, they know whose 807 Notes| April. Scapula Tertullo et Tineio Clemente conss."  Pamelius 808 Text | Cincius Severus, who at Tisdra did himself shew a way whereby 809 Notes| a doubtful or a decisive tone.~Not meaning to be the historian 810 Pref | works of TERTULLIAN.  The topics which he uses, seem, in 811 Text | spiteful and vexatious, he tore it, and professed that, 812 Text | transgression, in that by torture he had made some to fall 813 Text | man having been slightly tortured, fell off from the faith, 814 Pref | Christian Antiquity.~The traces of a wild imagination are 815 Text | And then, having seen his transgression, in that by torture he had 816 Notes| seems unnecessary to give a translation of this chronique scandaleuse.~ 817 Text | themselves up uncalled at thy tribunal!  How great fires and how 818 Notes| Martio. Quir. Philippo, ---- tribuno fabrum navalium Portens.  819 Notes| won.  Hence in the like triumphant style, he attacked the heresies 820 Notes| the way, shews the great trust which he resposed in Scapula 821 Text | mandates of Caesar, he could try no man without an accuser.~ 822 Text | less than the one and the tue God.  So also is he greater 823 Notes| de Rebus eorum qui sub tutela, &c.  The discourse was 824 Notes| history, not to write it.  Unacquainted with such refinements, the 825 Text | times a flood came for the unbelief and evil deeds of men.  826 Text | they meaning towards us was understood, became obnoxious to the 827 Notes| of the severer party, and undertook to confute its adversaries.  828 Notes| reputation of Albinus, or unfavourable, just as best suited his 829 Text | would be too long for me to unfold in how many other ways all 830 Notes| happens, when an author unintentionally puts the change on himself, 831 Notes| Script. p. 34.  It seems unnecessary to give a translation of 832 Notes| is considered, it seems unreasonable to suppose that Tertullian 833 Notes| praise or dispraise, of the unsuccessful usurper.~We moderns have 834 Text | for evil.  Let those who untruly give out that they are of 835 Text | lest we, who undergo such unutterable hardships, should all of 836 Text | the call of the multitude, uproar might arise."  Thus, when 837 Text | who with-hold it?~So, by urging men to say what, of themselves, 838 Pref | TERTULLIAN.  The topics which he uses, seem, in general, well 839 Notes| dispraise, of the unsuccessful usurper.~We moderns have one art, 840 Notes| warfare belonging to it." [ut etiam animas nostras auctorati 841 Text | out, in the district of Utica, was indeed portentous.  842 Notes| promoverit, Tertullum, et Utilium, et Orphitum, et Moderatum, 843 Text | we strive against your utmost cruelty, crowding uncalled 844 Text | of them to death, he said uto the rest, "Wretches, if 845 Notes| Tertullum etiam prandentem cum uxore deprehenderit.  De quo mimus 846 Notes| stupidus nomen adulteri uxories a fervo quaereret, et ille 847 Notes| datum est quod adulteros uxoris promoverit, Tertullum, et 848 Notes| implicitly follows Salmasius, v. 1. p. 134. not. 17. "Spartianus," 849 Pref | may be reckoned among the valuable Remains of Christian Antiquity.~ 850 Notes| their obstinacy ought to be vanquished, not soothed;" ["ad officium 851 Notes| Orphitum, et Moderatum, ad varios honores: quum Tertullum 852 Notes| of his wife Faustina to various eminent offices.  Tertullus 853 Notes| sect," [cùm ad hanc sectam venerimus].  The followers of different 854 Notes| sectarum licentiam, adnotata venit auctoris sententia earundem 855 Text | yet go free: such also was Vespronius Candidus, who dismissed 856 Text | accusation to be spiteful and vexatious, he tore it, and professed 857 Notes| the virtues and all the vices that enter into the human 858 Notes| followers.~Keeping this in view, we shall easily perceive 859 Text | Christians, they had sinned.  Vigilius Saturninus, foremost in 860 Notes| inlici dignum est; duritia vincenda est, non suadenda," p. 488.]~ 861 Notes| heresies of Marcion, and vindicated the extravagancies of Montanus 862 Text | deposited in our hands, we violate no one's marriage-bed, we 863 Pref | conquest or acquisition had violent effects on the English language, 864 Notes| collections, mixes up all the virtues and all the vices that enter 865 Pref | out.  Even  in the first volume of the Decline and Fall 866 Text | for I speak not now of the vulgar, who by us have been either 867 Text | long ago, hung over the walls of Carthage throughout the 868 Text | knowledge, who mourn over the wanderings of mankind, who foresee 869 Text | them.  We, who bewail your want  to knowledge, who mourn 870 Text | admonishing them, "not to war against God."  Thou mayest 871 Text | conscientiously with our wards, we help the needy, and 872 Text | lions, may have been only a warning; yet now, when, in a like 873 Text | Marcus Aurelius, while warring with the Germans, impetrated 874 Text | to the Christians.  But, wasted by the plague, forsaken 875 Text | sacrifice, unless they were waywardGod is not so; and He, 876 Text | aught for ourselves or our well-wishers, but that we fear for you 877 | where 878 | whereby 879 Text | friends of thine own friendsWherefore, if thou wilt not spare 880 | Whether 881 | whole 882 Notes| Princes of the earth, by wholesome severites, "compelled heretics 883 Pref | famous chapters, there is a wide field for literary and historical 884 Pref | Antiquity.~The traces of a wild imagination are not so discernable 885 Text | after that way which He hath willed, by the invocating of him 886 Pref | communicate to my readers.~Whether William Duke of Normandy conquered 887 Text | not against the will: a willing mind is looked for even 888 Text | which ought to be taken up willingly, and not against the will: 889 Text | friends!  Wherefore, if thou wilt not spare us, spare thyself, 890 Text | was freed, and, in like wise, others had a kinsman and 891 Text | acknowledgement from those who with-hold it?~So, by urging men to 892 Text | of Jupiter, did they bear witness unto our God.~Furthermore, 893 Notes| he patronized, would be won.  Hence in the like triumphant 894 Text | every one beholding such wonderful endurance, becomes perplext 895 Text | For He, the maker of the world, standeth in no need of 896 Text | yet alive, swarming with worms, he thus spake: "Let no 897 Text | and made light of by their worshippers themselves.~Again, we are 898 Text | that, by the laws, they are worthy of death, and that thou 899 Text | like those of Asia, what wouldst thou do to so many thousands, 900 Text | tokens of the impending wrath of God, which it behoves 901 Text | he said uto the rest, "Wretches, if ye must needs die, have 902 Text | after this way, put in writing the things of which ye will 903 Text | had gone over to our sect, wrought much ill to the Christians.  904 Text | Cassius; while the man who but yesterday, swore by the genius of 905 Text | Christian, saying, "Were I to yield to the call of the multitude, 906 Text | old, and of every station, yielding themselves up uncalled at 907 | yourselves 908 Notes| they too, in their honest zeal, went to the other extreme. 909 Text | While Arrius Antoninus was zealously persecuting the Christians


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