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| Ángel Pardilla, CMF Consecrated Life, "Living memory… IntraText - Concordances (Hapax - words occurring once) |
Cap., Par.
1 3,4| to be accomplished”. (VC 110a)~ ~ ~ ~ ~ 2 1,1| Most Holy Trinity”, (VC 111a), which is at its origin 3 2,3| love of a spouse (cf. Sal 128:3), who can be “pillar to 4 2,4| VC 30b; cf LG 46b; PC 13a)~ Every consecrated person, 5 3,4| and sisters.” (VC 1b; cf 14a; 22a)~ Every Christian received 6 2,6| praying” Christ; (VC 8a; 14c; 24b; 32d) others bowing 7 Con | Christological-Trinitarian sources”. (VC 14t)~ In recent years some institutes 8 2,3| within the Church.” (VC 16a) It is misleading, therefore, 9 Int | citations (that is 95 out of 186), is the richest from a 10 2,6| total conformation” (VC 18c) to “him whom the Father 11 Con | of consecrated life. In 1965 the Council gave institutes 12 Con | Ecclesiae Sanctae (August 6, 1966), that Constitutions must 13 2,3| John Paul II, March 10, 1982)~ The best current exegetical 14 Con | of Canon Law (January 25, 1983) confirmed the importance 15 Int | Christifidelis laici, (December 30, 1988); on priests, Pastores dabo 16 Int | Pastores dabo vobis (March 25, 1992); and on consecrated persons, 17 2,3| John Paul II, November 16, 1994) The evangelical council 18 3,4| configuration to Christ” (VC 19c) are able to “love with 19 1,3| traits of Jesus. (cf VC 1a)~ At the last supper, while 20 3,4| brothers and sisters.” (VC 1b; cf 14a; 22a)~ Every Christian 21 1,1| as though it were not?” (1Cor 4:7)~ ~ 22 2,3| to lay his head." (Mt 8:20; Lk 9:58) The ternary structure 23 2,1| special consecration.” (RdC 20c)~In this specific sense, 24 3,4| sanctifying Trinity”. (VC 21a) But the consecrated person, 25 1,3| that Jesus embraced (cf VC 221; it is necessary that certain 26 2,1| consecrated like Christ” (VC 22t), “bringing anew to their 27 2,6| praying” Christ; (VC 8a; 14c; 24b; 32d) others bowing over 28 1,2| the New Testament.” (VC 29c)~ ~ 29 Con | point out, as happens in PC 2a, that in the whole of many 30 3,4| of the Holy Spirit”, (VC 30c) that is, “a special gift 31 2,6| special consecration”, (VC 30t; 31d) consecrated persons 32 2,6| particular mission”, (VC 31c) which has a special positive 33 3,4| specific spiritual traits” (VC 36f), the “spiritual gifts received 34 2,6| Son-envoy. (cf Mt 21:33-37) Christ is the apostle of 35 3,3| yet been glorified.” (Jn 7:39) In a harmonious vision 36 Con | this sacred Synod.” (PC 3c) Following that direction, 37 Int | theological perspective”. (RdC 3d)~ The talk is divided, therefore, 38 Int | of Apostolic Life…” (RdC 3e)~ The exhortation is divided 39 Int | chapters. Chapter 1 (nn. 14-40), which contains more than 40 2,3| applies to some persons (cf LG 42)”. (John Paul II, March 41 2,5| Lazarus, come out!” (Jn 11; 41-43)~The Gospel accounts on 42 2,4| councils”. (VC 30b; cf LG 46b; PC 13a)~ Every consecrated 43 3,3| witness of Christ (cf Lk 24:48; Acts 1:8)~ ~ 44 Int | mission in the Church.” (VC 4b)~ To respond to that need, 45 2,3| his head." (Mt 8:20; Lk 9:58) The ternary structure of 46 Con | in the Constitutions (CIC 587,3), and especially Christological 47 2,1| special consecration” (PC 5a), which implies a new effort 48 3,4| of the Holy Spirit:” (VC 65a) “It is the Spirit who awakens 49 Con | the supreme rule. (cfr CIC 662) The book of the Constitutions, 50 2,5| making present (cf LG 46; EN 69) the chaste, poor, obedient, 51 3,4| primary importance” (VC 71b) in initial and ongoing 52 2,6| the salvation of all.” (VC 72b) The more they allow themselves 53 3,4| service of men and women”. (VC 75b)~ “Life in the Spirit is 54 3,4| the heart of Christ” (VC 75t) and place themselves, like 55 2,6| divine Samaritan”, (VC 83b) who in his ministry of 56 2,3| house-nest of his own (cf Ps 84:4), a house-home of his 57 2,6| the “praying” Christ; (VC 8a; 14c; 24b; 32d) others bowing 58 2,6| apostolic fruitfulness,” (VC 8b) of the “praying” Christ; ( 59 Int | Biblical citations (that is 95 out of 186), is the richest 60 2,6| of Christ Teacher. (cf VC 96a; 97a)~ In that sense, consecrated 61 2,6| Christ Teacher. (cf VC 96a; 97a)~ In that sense, consecrated 62 2,5| individual institutes (cf VC 9a; 32d) is an essential element 63 2,5| this repeated invocation: “Abbà, Father!” (Mk 14:36)~Then, 64 | above 65 3,3| The announcement of Jesus’ absence produced great sorrow in 66 2,2| maintained constantly in absolute fidelity, was what gave 67 2,3| hearth as such, Jesus has absolutely nothing. Docile also in 68 2,6| him. Every missionary must accept the conditions and rules 69 2,3| renunciation, are a specific acceptance of the mystery of Christ, 70 1,1| of the Father.~ ~ Whoever accepts consecrated life as a work 71 2,5| Jn 11; 41-43)~The Gospel accounts on the paschal supper are 72 3,2| the three divine persons acted according to their identity 73 2,2| obedience” (Rm 5:19) as the new Adam, brought to humanity “grace… 74 3,3| stood up with the Eleven and addressed them in a loud voice”, ( 75 1,3| a necessary element for adequate transmission of the revelation 76 3,2| Father and unconditional adherence to the suggestions of the 77 3,3| Spirit had to confirm and advance the revealing work of Christ, 78 Con | ourselves: If we clearly affirm in the constitutions of 79 1,3| as a virgin, even while affirming and defending the dignity 80 2,3| the Father, Jesus is not afraid of being insulted precisely 81 | against 82 Con | approved about fifteen years ago, a text that ordinarily 83 2,3| dens and the birds of the air have nests, but the Son 84 2,5| program of the “contemplata aliis tradere” (=to pass on to 85 2,5| believers and non-believers alike…they have the task of making 86 2,2| sense of filial obedience, allowed him to confess with the 87 3,4| his mission their own. By allowing themselves to be guided 88 | Already 89 Int | to thank the directors of AMCG for having shown me their 90 1,3| 1 Cor 11:24-25)~ In an analogous way , at the beginning of 91 2,3| Church’s interpretation. From analysis of the words and the environment 92 2,1| Christ” (VC 22t), “bringing anew to their own times the living 93 3,3| to return in glory.~ The announcement of Jesus’ absence produced 94 1,3| blood, Jesus confirmed the announcements of his redeeming death and 95 3,3| his earthly life, but also announcing all that the same Christ, 96 3,2| consecration and solemn anointing of the Father with the Spirit 97 1,3| criterion for establishing the anthropologic dignity of the virginal 98 1,3| for drawing up a genuine anthropology of consecrated life is found 99 2,6| variety of the mystery of the Apostle-Christ is the most immediate and 100 2,6| Jesus shines as the greatest apostle-martyr of love toward the Father 101 2,6| Greek and Latin origin: (apostolo) apostle, (messo) messenger, ( 102 3,3| the cross or during his apparitions as the risen Christ, which 103 2,3| all, but a counsel that applies to some persons (cf LG 42)”. ( 104 1,1| origin and is its goal.~ To approach the intimate nature of consecrated 105 2,5| of novitiate is the most appropriate period for an intense formation 106 2,5| Mark kept the original Aramaic of this repeated invocation: “ 107 | around 108 3,3| formulae used to describe the arrival of the “Paraclete”, or the 109 3,3| death, resurrection and Ascension of the incarnate Word, there 110 2,6| responsibility of his messenger. He asks of him a personal involvement 111 Con | Religious, basically, aspire to be humble water-carriers; 112 2,5| 77) ~The exercise of an assiduous, intense and well planned 113 2,1| consecrated person who has assimilated well this primary element 114 2,3| of consecrated chastity. Assuming in his human flesh the virginal 115 3,3| also the mystery of his assumption into heaven: (cf Jn 15:7) “ 116 3,3| Spirit of Pentecost will thus assure the continuation of the 117 Con | proprio Ecclesiae Sanctae (August 6, 1966), that Constitutions 118 3,2| that is new, … and with authority behind it: he gives orders 119 2,2| 7) This choice of total availability, maintained constantly in 120 1,1| the humility of truth and avoids falling into vainglory or 121 3,3| the right of the Father, awaiting to return in glory.~ The 122 3,4| 65a) “It is the Spirit who awakens the desire to respond fully; 123 2,3| learn the true meaning and balanced realization of consecrated 124 2,3| values, summarized in the beautiful gospel expression of “Reign 125 2,5| we betray the harmony and beauty of the Gospel figure. There 126 | becoming 127 3,2| This man is possessed by Beelzebul.” (Mk 3:22) “He is possessed 128 | begin 129 3,1| the Son, worked from the beginnings up to the “fullness of time” .( 130 2,6| his supreme sacrifice in behalf of humanity. On the cross 131 2,2| the world Christ says: … Behold I come… to do your will, 132 2,6| bring eternal life to human beings: “…God loved the world so 133 Con | Consecrated persons do not believe that their way of living 134 2,5| consider that through them, to believers and non-believers alike… 135 3,2| heaven, ‘You are my Son, the Beloved; my favor rests on you.'’ ( 136 | below 137 | beside 138 | besides 139 2,3| II, March 10, 1982)~ The best current exegetical studies 140 2,5| these defining elements, we betray the harmony and beauty of 141 | beyond 142 2,5| Jesus prepared himself for big choices: “Now it was about 143 2,3| have holes/dens and the birds of the air have nests, but 144 2,5| 11: 25-26; Lk 10:21) Also blessings for persons were for him 145 1,3| sacrament of his body and blood, Jesus confirmed the announcements 146 1,1| was given you, how can you boast as though it were not?” ( 147 3,2| Spirit descended on him in bodily shape, like a dove. And 148 Con | rule. (cfr CIC 662) The book of the Constitutions, therefore, 149 2,6| 8a; 14c; 24b; 32d) others bowing over human suffering, offer 150 3,2| Father revealed himself in a brand new way, that is, he revealed 151 2,1| however, is so rich and bright that some of its characteristic 152 Int | is one of the fullest and brightest of the whole exhortation. 153 2,1| like Christ” (VC 22t), “bringing anew to their own times 154 3,3| would give the apostles a broader and deeper teaching of the 155 Con | baptismal life of their brother and sisters who live matrimony 156 3,3| years, was crucified and buried, arose and went up to heaven 157 3,2| insult was only a horrendous calumny: “This man is possessed 158 Con | II,12)~ The new Code of Canon Law (January 25, 1983) confirmed 159 3,3| contents of the revelation carried out by Christ, because, 160 3,2| the Spirit of God that I cast out devils, then know that 161 Int | need, three synods were celebrated and three post-synodal Apostolic 162 Con | therefore, must have its center and the source of its harmony 163 Con | being the supreme rule. (cfr CIC 662) The book of the 164 Con | Christian life. The do not challenge the full legitimacy of other 165 Int | exhortation is divided into three chapters. Chapter 1 (nn. 14-40), 166 Int | stressing the peculiarities that characterize the states of life desired 167 2,3| nor primarily a project characterized by renunciation. “Renunciation 168 3,3| model, leader, person in charge, the “Paraclete”, (Jn 14: 169 2,6| inexhaustible font of apostolic charisms in the Church. A single 170 Int | rightly been called the “magna charta” of consecrated life for 171 3,2| different, because Jesus chased out demons in total communion 172 3,2| therefore, “was found to be with child through the Holy Spirit.” ( 173 2,5| prepared himself for big choices: “Now it was about this 174 2,4| Father, had inaugurated in choosing the Twelve.~ Those who profess 175 2,6| many-faceted mystery of Christ-Apostle. For example: some religious 176 Int | published: on the laity, Christifidelis laici, (December 30, 1988); 177 Int | has been a need felt to clarify the specific identity of 178 Con | their constitutional text, clarifying it and strengthening it 179 2,4| poverty without putting it in close relationship with his life 180 1,3| In effect, looking more closely at the content of the ecclesial 181 Int | for the Kingdom of God” closes the first of the four sections 182 Con | Cf ES II,12)~ The new Code of Canon Law (January 25, 183 2,4| poor of Yahweh” did not coincide with the socio-economic 184 3,1| Jn 1:26-27)~ The Spirit collaborated in the realization of the 185 2,6| He wants him to become a collaborator or acting subject in the 186 3,3| when the Spirit of truth comes he will lead you to the 187 1,3| received from Christ: “This commission was faithfully fulfilled 188 2,4| voluntary evangelical poverty commit themselves to live in poverty 189 2,1| special consecration…which commits them to making their own… 190 2,2| organically structured and committed to live according to a particular 191 3,3| Father, will consider good to communicate to the Twelve for the good 192 2,4| with his total docility in completing the mission received.~ The 193 1,3| bring divine revelation to completion only with words, but also 194 2,1| dilemma, but as essential components of a reality that flowers 195 2,3| Church teaches that Jesus was conceived virginally and professes 196 2,4| with the socio-economic concept of “poor”. Whoever had no 197 3,2| Holy Spirit. Thus Jesus concludes in a brilliant way the period 198 2,6| Son into the world not to condemn the world, but so that through 199 2,6| missionary must accept the conditions and rules of behavior established 200 Con | institute not only a moral conduct in harmony with the gifts 201 2,6| from God. It is he, who, conferring the mission, creates the 202 2,3| the Gospels we also find a confession of Jesus that expresses 203 3,2| and the Holy Spirit. Jesus confidently and lovingly accepted and 204 3,4| guided by the Spirit and configured by him to Christ.”(VC 93c)~ 205 3,4| of those who are called, configuring them to Christ, the chaste, 206 3,3| t have only the task of confirming the contents of the revelation 207 1,2| people does not therefore conform to the intentions of her 208 2,4| special title of evangelical conformity to the poor Christ: “…all 209 2,1| expression: “For them I consecrate myself.” (Jn 17:19)~With 210 2,1| Father, the Son in turn consecrates himself to the Father…” ( 211 Int | consider some practical consequences for the constitutions of 212 1,3| revelation that the Father consigned to the Church also includes 213 1,3| indispensable element in the due consignment of values received.~ ~ ~ 214 2,2| believer is bound to live consistent with the “perfection of 215 2,3| the commitment to live consistently the evangelical value of 216 3,3| strength, guidance and consolation of the Spirit “Paraclete”: “ 217 Con | consecrated life?~ Christ was constituted apostle or missionary by 218 3,1| Christ~ The Holy Spirit, consubstantial with the Father and the 219 Con | that Constitutions must contain not only the necessary juridical 220 2,5| apostolic program of the “contemplata aliis tradere” (=to pass 221 1,3| adequately evaluated. In order to contemplate the deep meaning of consecrated 222 2,5| pass on to others what is contemplated).~ We must recognize that 223 2,1| consecrated Christ~ Only in contemplating the consecrated life of 224 1,1| can be found only in the contemplation of the consecrated Christ.~ 225 3,3| the task of confirming the contents of the revelation carried 226 3,3| Pentecost will thus assure the continuation of the revelation brought 227 3,4| Pentecost, Christ’s way of life continued to be present on the earth 228 2,5| Then, on the cross, Jesus continues his experience and teaching 229 2,2| his work.” (Jn 4:34) His continuous communion of love with the 230 3,3| 26) The formulae are not contradictory, but serve to express the 231 1,3| includes everything which contributes toward the holiness of life 232 2,3| Church’s teaching there is a conviction that these words do not 233 Con | therefore, to ask oneself a couple of questions in this regard. 234 3,3| voice”, (Acts 2:14 with the courage of a true witness of Christ ( 235 2,6| apostle” (Heb 3:1) of the new covenant. (Cf Heb 8:6)~ The source 236 3,2| power of the Most High will cover you with its shadow”. (Lk 237 2,6| conferring the mission, creates the identity of the missionary. 238 3,1| and set over all earthly creatures as ruler of them. (cf Jn 239 2,5| When he had said this, he cried out in a loud voice, ‘Lazarus, 240 1,3| revelation that must serve as criterion for establishing the anthropologic 241 3,3| thirty-three years, was crucified and buried, arose and went 242 Con | humanity, want to carry the crystalline water of Christ’s “way of 243 3,4| consecrated person must lovingly cultivate all the elements that generate 244 3,4| according to the Spirit means cultivating with great commitment a 245 Con | in baptism, but also the cultivation of the “special gift of 246 2,3| March 10, 1982)~ The best current exegetical studies confirm 247 Int | 1988); on priests, Pastores dabo vobis (March 25, 1992); 248 2,5| arose when it was still dark and, leaving the house, 249 2,3| On the basis of Biblical data, the Church teaches that 250 2,3| his choice and that of his dear friends, stating that it 251 Int | like today’s.~ In the last decades of the second millennium 252 Int | Christifidelis laici, (December 30, 1988); on priests, Pastores 253 2,3| aspect of his poverty and his decision to live in consecrated chastity: “ 254 2,2| phases and all the individual decisions of Jesus in this world: “ 255 Int | we have felt the need to deepen our sense of ecclesial communion, 256 3,3| the apostles a broader and deeper teaching of the things of 257 2,2| gave a significance of the deepest obedience to all the details 258 2,3| him. But Jesus masterfully defended his choice and that of his 259 1,3| even while affirming and defending the dignity and sanctity 260 2,6| that Christ can justly be defined the “missionary of the Father” ( 261 2,3| consecrated chastity with definitions like this: the chastity 262 2,6| witness reaches its highest degree in the hour of his supreme 263 3,2| because Jesus chased out demons in total communion with 264 2,3| does not have his human den/hole, a house-nest of his 265 2,3| chastity: “Foxes have holes/dens and the birds of the air 266 2,5| supper, (Jn 17: 1-26) a dense prayer of praise, oblation 267 2,3| persons is nothing other than denying oneself the active exercise 268 3,3| 7, 13; cf Acts 2:2) or “descend upon you”. (Acts 1:8) The 269 3,2| opened and the Holy Spirit descended on him in bodily shape, 270 3,3| indicates that that coming or descent will be the result of being 271 2,5| house, he withdrew to a deserted place and there he prayed.” ( 272 3,1| realization of the divine design of revelation and in the 273 2,4| generously the plan of salvation designed by the Father: “…he was 274 Int | characterize the states of life desired by Christ for his Church: “ 275 2,4| the Father, the concrete destination of the monetary content 276 2,4| called to live…a reasonable detachment from material possessions… 277 2,5| The most expressive and detailed picture of Jesus’ prayer 278 2,2| deepest obedience to all the details of Christ’s life and death. 279 2,4| persons, is limited and determined by the specific charism 280 3,2| being tempted there by the devil for forty days.” (Lk 4:1) 281 3,2| Spirit of God that I cast out devils, then know that the kingdom 282 3,4| following Christ, in order to devote themselves to him with an ‘ 283 2,6| character: “The task of devoting themselves wholly to ‘mission’ 284 3,3| 26) Still the Holy Spirit didn’t have only the task of 285 2,1| as opposing elements of a dilemma, but as essential components 286 Con | RdC 3) According to these directions, the Christological dimension 287 Con | direction: “…constitutions, directories…are to be suitably revised 288 Int | first of all, to thank the directors of AMCG for having shown 289 3,4| that way of life did not disappear even with the death of the 290 Con | addition, that following or discipleship must be expressed not in 291 1,2| and church movements that dispensed completely with consecrated 292 2,4| and the realities at his disposition were totally consecrated 293 Con | of many rules, norms or dispositions of the constitution text, 294 3,3| history of salvation was to be distinguished by a new way of the Holy 295 2,6| s people, there is not a diversity of mission, because all 296 Int | is the richest from a doctrinal point of view. Number 22, 297 Con | brought into harmony with the documents of this sacred Synod.” ( 298 1,2| have been fully such, even doing completely without consecrated 299 2,3| nest as a nest, that is, a domestic hearth as such, Jesus has 300 3,2| in bodily shape, like a dove. And a voice came from heaven, ‘ 301 1,3| way of life”.~The key for drawing up a genuine anthropology 302 2,4| During his public life Jesus dressed moderately well (cf Jn 19: 303 2,1| these persons presents a dual aspect: a passive one and 304 1,3| indispensable element in the due consignment of values received.~ ~ ~ 305 Con | decided, in the motu proprio Ecclesiae Sanctae (August 6, 1966), 306 1,2| Church~The question of the ecclesiality of consecrated life is also 307 Int | Congregation for Catholic Education published the document “ 308 2,1| 5a), which implies a new effort of configuration and participation 309 2,4| redemption, he “emptied (‘ekénôsen’) himself” (Phil 2:7): he 310 3,3| Peter stood up with the Eleven and addressed them in a 311 2,6| service: “The consecrated life eloquently shows that the more one 312 2,6| single institute cannot embrace all the richness of that 313 1,3| way of life” that Jesus embraced (cf VC 221; it is necessary 314 2,4| institute.~ Consecrated life, embracing with a Christological attitude 315 2,3| environment of the time, it emerges that very probably the word “ 316 2,6| has a special positive and eminently Christological character: “ 317 3,3| Trinitarian harmony and emphasize different characteristics 318 1,3| incarnate Word.~ The Pope emphasizes, for example, that the choice 319 2,4| need of redemption, he “emptied (‘ekénôsen’) himself” (Phil 320 2,4| Phil 2:7): he made himself empty in front of the Father. 321 2,5| making present (cf LG 46; EN 69) the chaste, poor, obedient, 322 1,3| necessary that certain persons, enabled supernaturally by the Spirit 323 3,4| guided by the Spirit on an endless journey of purification, 324 2,1| bears fruit in a human being endowed with freedom and responsibility 325 2,3| eunuch” was used by Jesus’ enemies as an insult against him. 326 2,6| received and dedicate one’s energies and organization to representing 327 2,4| received.~ The Pope offers this enlightening perspective: “The depth 328 | enough 329 2,2| who sent me” (Jn 6:38); “…entering into the world Christ says: … 330 Int | point of view. Number 22, entitled “Consecrated like Christ 331 2,6| must fulfill the mission entrusted to him by the Trinity in 332 2,3| analysis of the words and the environment of the time, it emerges 333 2,6| mandate, (inviato) messenger/envoy have fundamentally the same 334 1,1| of consecrated life it is equally necessary to take as inevitable 335 1,3| must serve as criterion for establishing the anthropologic dignity 336 2,3| very probably the word “eunuch” was used by Jesus’ enemies 337 2,6| the mission as prophet and evangelizer in his name and with the 338 3,3| harmonious vision of the events and mysteries, we cannot 339 3,2| accepting the proposals of the evil spirit, he fulfills perfectly 340 Con | Christ.~ Religious are not exalted people who, because of an 341 Con | case, it is always good to examine to what extent the Christological 342 3,2| miraculous words. The people exclaimed: “Here is a teaching that 343 2,4| cannot be described in an exclusively horizontal perspective or 344 2,3| 1982)~ The best current exegetical studies confirm and reinforce 345 1,3| therefore, also through their exemplary life the inalienable heritage 346 2,5| Father….’” (Lk 11:1-2)~Jesus exercised his ministry of the word 347 Int | three post-synodal Apostolic Exhortations were published: on the laity, 348 2,5| the Gospel figure. There exists, in fact, a strong unity 349 2,1| humility, because she/he experiences that consecration is first 350 Int | adopted that description to explain the meaning of the title 351 Int | texts, or at least in their explanation.~ ~ ~ 352 Con | that ordinarily is less explicit in the presentation of the 353 2,5| and intercession.~The most expressive and detailed picture of 354 Con | good to examine to what extent the Christological and pneumatological 355 2,5| example: “Jesus lifted up his eyes and said: ‘Father, I thank 356 1,2| very beginning, can never fail to be one of her essential 357 3,4| as a path of increasing faithfulness, on which the consecrated 358 1,1| humility of truth and avoids falling into vainglory or the temptations 359 2,4| specific purposes of the “new family” that Jesus, by the will 360 3,3| Twelve, in fact, for that family-group of persons called to the “ 361 Con | because of an uncontrolled fanaticism, try to live outside or 362 3,2| docility to the Father. Far from accepting the proposals 363 3,2| my Son, the Beloved; my favor rests on you.'’ (Lk 3; 21- 364 2,5| Father”, he was able to speak fervently and profoundly “of the Father” 365 2,6| shed light on the semantic field of the word. In Italian, 366 Con | have a text approved about fifteen years ago, a text that ordinarily 367 2,2| always lived with a sense of filial obedience, allowed him to 368 2,5| praying, and when he had finished one of his disciples said, ‘ 369 3,3| that seemed like tongues of fire; these separated and came 370 2,1| components of a reality that flowers and bears fruit in a human 371 2,5| baptismal mission.~Called to follow and imitate Christ in a 372 1,3| they left everything and followed him. Forming them with his 373 3,2| example, describes it as follows: “…while Jesus … was at 374 2,6| immediate and inexhaustible font of apostolic charisms in 375 2,2| of his dynamism thus: “My food is to do the will of him 376 3,3| Spirit, and began to speak foreign languages as the Spirit 377 3,3| Advocate to be with you forever…” (Jn 14:16) “I will not 378 2,5| excellence. Still, we cannot forget that he is also the supreme 379 Con | by the Father, who is the formator par excellence, and living 380 Con | who, letting themselves be formed in Christ by the Father, 381 1,3| everything and followed him. Forming them with his examples and 382 1,3| life finds its most solid foundation are “revelatory”; the kind 383 Con | institute must be clearly founded on divine revelation, and 384 3,4| spiritual gifts received from founders and foundresses,” (VC 48b; 385 3,4| received from founders and foundresses,” (VC 48b; cf 94a) that 386 Int | closes the first of the four sections of that chapter. 387 Int | again, inviting me for the fourth time to hold a talk in this 388 2,3| in consecrated chastity: “Foxes have holes/dens and the 389 Con | divine grace, they, in the fragility of their body and to the 390 2,4| poverty, because it was chosen freely in order to implement most 391 2,3| choice and that of his dear friends, stating that it was an 392 2,4| he made himself empty in front of the Father. The reality 393 2,1| reality that flowers and bears fruit in a human being endowed 394 2,6| Apostle Christ, the more fruitful will his apostolic presence 395 3,2| proposals of the evil spirit, he fulfills perfectly the will of the 396 Int | citations and is one of the fullest and brightest of the whole 397 2,6| inviato) messenger/envoy have fundamentally the same Biblical meaning .~ 398 3,2| Spirit in him, returned to Galilee”, (Lk 4:14) and began to 399 3,4| cultivate all the elements that generate the “special spirituality” ( 400 2,4| order to implement most generously the plan of salvation designed 401 1,2| life and holiness.” (Lumen Gentium 44) This means that consecrated 402 2,5| Jesus’ prayer is that of Gethsemane: “he knelt down” (Lk 22: 403 3,2| authority behind it: he gives orders even to unclean spirits 404 3,3| Paraclete”, only after the full glorification of Christ, which includes 405 3,3| because Jesus had not yet been glorified.” (Jn 7:39) In a harmonious 406 3,3| of the Church: “He will glorify me, since all he tells you 407 1,1| at its origin and is its goal.~ To approach the intimate 408 3,3| your own good that I am going because unless I go, the 409 2,3| Renunciation is done in view of a greater good, higher values, summarized 410 2,6| cross Jesus shines as the greatest apostle-martyr of love toward 411 2,6| example, the five words of Greek and Latin origin: (apostolo) 412 1,3| other means of grace”. (GS 5)~ Precisely for this reason, 413 3,3| the love, light, strength, guidance and consolation of the Spirit “ 414 3,4| respond fully; it is he who guides the growth of this desire, 415 Int | necessary point of reference guiding the path of fidelity and 416 2,5| public life, prayer was a habit for Jesus: “In the morning 417 Int | which contains more than half of the Biblical citations ( 418 Int | time to hold a talk in this hall. Thanks also for having 419 2,1| 36)~Christ, on the other hand, is also the supreme model 420 1,1| of consecrated life must happen in full respect of the Pauline 421 Con | but must point out, as happens in PC 2a, that in the whole 422 3,3| glorified.” (Jn 7:39) In a harmonious vision of the events and 423 2,3| Mary “ever Virgin” leads harmoniously to the certainty about Christ “ 424 3,3| room, when suddenly they heard what sounded like a powerful 425 2,5| Father, I thank you for hearing my prayer. …’ When he had 426 2,3| nest, that is, a domestic hearth as such, Jesus has absolutely 427 3,4| who shapes and moulds the hearts of those who are called, 428 2,1| special rebirth which will help to concretely bring about 429 Con | totally to the Father. It is helpful, therefore, to ask oneself 430 | herself 431 3,2| and the power of the Most High will cover you with its 432 2,3| view of a greater good, higher values, summarized in the 433 2,5| time he went out into the hills to pray; and he spent the 434 Int | me for the fourth time to hold a talk in this hall. Thanks 435 2,3| does not have his human den/hole, a house-nest of his own ( 436 2,3| consecrated chastity: “Foxes have holes/dens and the birds of the 437 2,2| His entire existence was a holocaust of love and obedience to 438 Con | way of living is the only honest way to live a Christian 439 2,3| stating that it was an honor to live as “eunuchs for 440 3,4| persons be able to fulfill the hoped for “great history still 441 1,1| Word, who, also in this horizon, must be recognized as the 442 2,4| described in an exclusively horizontal perspective or with merely 443 3,2| type of insult was only a horrendous calumny: “This man is possessed 444 2,6| its highest degree in the hour of his supreme sacrifice 445 2,3| his own (cf Ps 84:4), a house-home of his own, warmed by the 446 2,3| have his human den/hole, a house-nest of his own (cf Ps 84:4), 447 Con | basically, aspire to be humble water-carriers; responding 448 2,2| salvation of human persons, “humbled himself making himself obedient 449 Con | moved by the Holy Spirit, humbly try to pass on from generation 450 1,2| belongs to Christ: “The idea of a Church made up only 451 2,6| Christians have one same and identical mission, signifies not respecting 452 2,5| supreme missionary. If we ignore any one of these defining 453 2,4| chosen freely in order to implement most generously the plan 454 2,1| consecration” (PC 5a), which implies a new effort of configuration 455 2,2| lived and, so to speak, incarnated by Christ himself, teacher 456 3,1| planned preparation of the incarnation of the Word. The Spirit 457 2,6| to ‘mission’ is therefore included in their call; indeed, … 458 1,3| the holiness of life and increase in faith of the People of 459 | indeed 460 3,3| 1:8) The second formula indicates that that coming or descent 461 2,2| perfectly. Every word, every indication, every desire of the Father 462 1,1| equally necessary to take as inevitable the “most holy humanity” 463 2,6| is the most immediate and inexhaustible font of apostolic charisms 464 1,3| revelation and spiritual inheritance that, by will of the Father, 465 3,4| importance” (VC 71b) in initial and ongoing formation of 466 3,2| Holy Spirit. As always, the initiative was on the part of the Father, 467 1,2| evangelical councils…belongs inseparably to her life and holiness.” ( 468 3,1| prophets, for example, were inspired by the Holy Spirit: “moved 469 | Instead 470 1,3| At the last supper, while instituting the sacrament of his body 471 Int | Six years later, in the Instruction Starting Afresh from Christ ( 472 2,3| Jesus is not afraid of being insulted precisely for this choice 473 2,5| person finds a supreme and insuperable model of his prayer life 474 2,5| down” (Lk 22:41), he prayed intensely. Mark kept the original 475 1,2| therefore conform to the intentions of her divine Founder, as 476 2,5| of praise, oblation and intercession.~The most expressive and 477 2,3| and reinforce the Church’s interpretation. From analysis of the words 478 2,3| Council II, the text was interpreted by the Church in a strong 479 1,1| its goal.~ To approach the intimate nature of consecrated life 480 2,5| because he spoke often and intimately “with his Father”, he was 481 Int | INTRODUCTION~ I feel a duty, first of 482 2,6| missionary, (mandato) mandate, (inviato) messenger/envoy have fundamentally 483 1,3| following. Accepting his invitation, they left everything and 484 Int | shown me their trust again, inviting me for the fourth time to 485 2,5| Aramaic of this repeated invocation: “Abbà, Father!” (Mk 14: 486 2,6| He asks of him a personal involvement in the fulfillment of his 487 2,6| semantic field of the word. In Italian, for example, the five words 488 Con | The new Code of Canon Law (January 25, 1983) confirmed the 489 3,3| Father of Christ, he had the job of helping the Twelve progress 490 Con | contain not only the necessary juridical norms, but also, and in 491 2,3| of oneself to this Reign justifies and sanctifies celibacy.” ( 492 2,6| fact, show that Christ can justly be defined the “missionary 493 2,5| he prayed intensely. Mark kept the original Aramaic of 494 2,5| that of Gethsemane: “he knelt down” (Lk 22:41), he prayed 495 1,2| is basically a matter of knowing and maintaining the truth 496 3,3| helping the Twelve progress in knowledge of the truth. As a matter 497 2,1| of his/her consecration knows that she/he must not give 498 Int | the laity, Christifidelis laici, (December 30, 1988); on 499 Int | Exhortations were published: on the laity, Christifidelis laici, ( 500 1,1| up and developed in the land of Christ. Consecrated life