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1 9(25) | Sacrosanctum Concilium, n. 106; cf. John Paul II, Apostolic 2 11 | Future prospects ~11. Looking to the future we 3 4(13) | Ibid., n. 112. ~ 4 5(16) | Ibid., n. 122. ~ 5 5(15) | Cf. ibid., n. 127. ~ 6 1 | today, exactly on 4 December 1963, my venerable Predecessor, 7 6(17) | Adveniente (10 November 1994), n. 36; AAS 87 (1995), 8 6(17) | November 1994), n. 36; AAS 87 (1995), 28. ~ 9 14(34)| Generalis Liturgiae Horarum, 20, 22. ~ 10 10(29)| Vatican City, 2002. ~ 11 13(32)| Generalis Liturgiae Horarum, 202. ~ 12 1 | bestowed on the Church in the 20th century"1, the Holy Spirit 13 12(31)| Annus (4 December 1988), 21: AAS (1989), 917. ~ 14 16 | Vatican, 4 December 2003, 26th Year of the Pontificate 15 6(17) | n. 36; AAS 87 (1995), 28. ~ 16 10(27)| n. 32; AAS 93 (2001), 288. ~ 17 1(1) | n. 57: AAS 93 (2001), 308; cf. Apostolic Letter Vicesimus 18 9(26) | Apostolic Letter Dies Domini (31 May 1998), n. 81: AAS 90 ( 19 10(27)| Ibid., n. 32; AAS 93 (2001), 288. ~ 20 11 | that we are here" (Lk 9: 33). ~ 21 1 | The commemoration of the 40th anniversary of this event 22 12 | and the prayers" (Acts 2: 42). ~ 23 15(37)| n. 52: AAS 95 (2003), 468; Apostolic Letter Vicesimus 24 15(37)| Eucharistia (17 April 2003), n. 52: AAS 95 (2003), 468; Apostolic 25 1(1) | Ineunte (6 January 2001), n. 57: AAS 93 (2001), 308; cf. 26 9(26) | n. 81: AAS 90 (1998), 763. ~ 27 3(8) | Ibid., n. 83. ~ 28 6(17) | November 1994), n. 36; AAS 87 (1995), 28. ~ 29 1(1) | 1989, p. 7]; AAS 81 (1989), 897. ~ 30 15(37)| December 1988), AAS 81 (1989), 910-911. ~ 31 7(21) | 15; AAS 81 (1989), 911-912. ~ 32 15 | need of Christian souls to abandon themselves to the action 33 14 | course take into account the ability of individual believers 34 14 | Church's teaching must be able to "dare". It is important 35 | above 36 13 | need silence "if we are to accept in our hearts the full resonance 37 16 | living sacrifice, holy and acceptable to God", genuine "spiritual 38 13 | priority to recollection is not accidental. Why not start with pedagogical 39 2 | proclaimed but also to be accomplished; this "is set in train through 40 14 | will of course take into account the ability of individual 41 11 | him does every existence acquire meaning and succeed in experiencing 42 3 | liturgical life of the Church acquires a cosmic and universal scope 43 16 | liturgist" who never ceases to act in the Church and in the 44 12 | bread and the prayers" (Acts 2: 42). ~ 45 7 | liturgical services and their actual participation in them"20. ~ 46 15 | room for the creativity and adaptation that enable it to correspond 47 5 | was another fruitful topic addressed by the conciliar Constitution. 48 7 | the divine Majesty and of administering it in accordance with the 49 12 | children, young people, adults, the elderly, the disabled. 50 6(17) | Letter Tertio Millennio Adveniente (10 November 1994), n. 36; 51 6 | extent does the Liturgy affect the practice of the faithful 52 3 | this, the Council rightly affirms that every liturgical action " 53 | After 54 14 | different conditions of age and culture; but in doing 55 1 | I remember that 40 years ago today, exactly on 4 December 56 | already 57 8 | for a return to a "more ample, more varied and more suitable 58 11 | even in regions with an ancient Christian tradition. Now 59 10 | Apostolic Letter 30 and the announcement of the I myself wanted to 60 | another 61 1 | of life without price" (Apoc 22: 17). These words from 62 1 | 17). These words from the Apocalypse echo in my heart as I remember 63 12 | devoted themselves to the Apostles' teaching and fellowship, 64 15(37)| Ecclesia de Eucharistia (17 April 2003), n. 52: AAS 95 (2003), 65 | around 66 5 | the various craftsmen and artists who are commissioned to 67 2 | the dead and his glorious Ascension3. However, it needs not 68 11 | spirituality seems to have been put aside by a broadly secularized 69 13 | 13. One aspect that we must foster in our 70 15 | that is governed by the assistance of the Holy Spirit. The 71 16 | continuously celebrated, and who associates the Church with himself, 72 2 | the liturgical gestures associating the Church with himself. 73 15 | combine a body of norms that assure the identity and decorum 74 12 | that they may breathe the atmosphere of the first community of 75 3 | praise to the Father, Christ attaches to himself the whole community 76 15 | seen as an uncompromising attitude that is incompatible with 77 15 | has nothing to do with the authentic spirit of the Council and 78 7 | Scriptures and to Tradition, authoritatively interpreted in particular 79 14 | recommended by the ecclesiastic Authority36. ~ 80 2 | principles on which are based the liturgical practices 81 1 | opportunity to rediscover the basic themes of the liturgical 82 | beginning 83 1 | Council, that "great grace bestowed on the Church in the 20th 84 7 | engages in the first place the Bishop "to whom is committed the 85 2 | the Paschal Mystery of his blessed Passion, his Resurrection 86 16 | with this wish, I impart my Blessing to everyone from the depths 87 12 | ourselves with his Body and his Blood. However, Pastors must ensure 88 7 | publication of liturgical books. After a preliminary period 89 12 | fellowship, to the breaking of bread and the prayers" (Acts 2: 90 12 | teaching and fellowship, to the breaking of bread and the prayers" ( 91 16 | Church, enlivened by the breath of the Spirit, lives her 92 12 | gatherings, so that they may breathe the atmosphere of the first 93 2 | increasingly clear. The Council brilliantly outlined in it the principles 94 9 | effort has been expended to bring people to rediscover the 95 8 | lectionaries, for example, offer a broad choice of passages from 96 11 | have been put aside by a broadly secularized society; but 97 5 | who are commissioned to build and decorate places destined 98 8 | the Church grows and is built, and the wonderful works 99 16 | Deus Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna 100 10 | formulated in my Apostolic Letter calling for a Christian life distinguished 101 11 | evangelization. This challenge calls the Liturgy directly into 102 8 | is needed is a pastoral care of the Liturgy that is totally 103 1 | reception, as it were, and to cast a glance at the future. ~ 104 12 | attention to the different categories of persons: children, young 105 16 | first "liturgist" who never ceases to act in the Church and 106 14 | manifest the Church, which celebrates the mystery of Christ"34. 107 3 | praying Church which, "by celebrating the Eucharist and by other 108 4 | le Sollecitudini, whose centenary occurs this year. It was 109 1 | on the Church in the 20th century"1, the Holy Spirit spoke 110 11 | secularized society; but it is certain that despite secularization, 111 11 | new evangelization. This challenge calls the Liturgy directly 112 11 | the future we see various challenges that the Liturgy is called 113 11 | society has undergone profound changes, some of which have put 114 4 | mindful of the Liturgy's real character as well as the sensibility 115 12 | categories of persons: children, young people, adults, the 116 8 | for example, offer a broad choice of passages from Scripture 117 10(29)| Vatican City, 2002. ~ 118 7 | Liturgy is expressed most clearly in the publication of liturgical 119 15 | shown that it is possible to combine a body of norms that assure 120 7 | accordance with the Lord's commandments and with the Church's laws"19; 121 9 | of Christ is especially commemorated, is at the heart of liturgical 122 3 | which the Church journeys, commemorating and reliving the Paschal 123 1 | truth" (Jn 16: 13). The commemoration of the 40th anniversary 124 5 | craftsmen and artists who are commissioned to build and decorate places 125 7 | place the Bishop "to whom is committed the office of offering the 126 16 | instrument, that is, of communion with God and of unity among 127 2 | the redemption brought to completion by Christ the Lord, especially 128 6 | an examination must also concern the liturgical and sacramental 129 6 | examination of conscience concerning the reception given to the 130 5 | fruitful topic addressed by the conciliar Constitution. It gave rise 131 16 | Conclusion ~16. The promulgation of 132 9 | the Christian life and a condition for living it well"26. ~ 133 14 | believers and their different conditions of age and culture; but 134 6 | reform met with a positive confirmation in our celebrations? To 135 11 | the Liturgy is called to confront. During the past 40 years, 136 13 | often deafened by noise and confused by the ephemeral, it is 137 10 | insight. In this regard, the Congregation for Divine Worship and the 138 6 | a sort of examination of conscience concerning the reception 139 12 | sense of mystery penetrates consciences, making them rediscover 140 8 | 8. Consequently, what is needed is a pastoral 141 3 | Christ9. ~If the Liturgy consists in all of this, the Council 142 8 | passages from Scripture which constitute an inexhaustible source 143 15 | the guidance of Pastors constitutes a principle of "guarantee", 144 11 | answer only in personal contact with Christ. Only in intimacy 145 10 | as a privileged path to contemplation of the Face of Christ at 146 10 | wanted to make explicit the contemplative treasure of this traditional 147 14 | doing so it will not be content with the "minimum".~The 148 5 | gives clear instructions to continue to leave considerable room 149 8 | inciting Christian life to continuous renewal, so that "what is 150 16 | through the Paschal Mystery continuously celebrated, and who associates 151 10 | Sacraments has made a valuable contribution with its 29. Then, with 152 13 | education in silence within the coordinates of personal Christian experience? 153 15 | be prudently and firmly corrected by Pastors. ~ ~ 154 15 | adaptation that enable it to correspond closely with the need to 155 3 | of the Church acquires a cosmic and universal scope that 156 6 | appropriate to review the ground covered. I have already suggested 157 5 | projects to train the various craftsmen and artists who are commissioned 158 15 | Liturgy and leave room for the creativity and adaptation that enable 159 1 | the Bride, holy Church, crying in unison to the Lord Jesus: " 160 14 | teaching must be able to "dare". It is important to introduce 161 13 | not start with pedagogical daring a specific education in 162 15(37)| Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 163 2 | his Resurrection from the dead and his glorious Ascension3. 164 13 | increasingly frenetic pace, often deafened by noise and confused by 165 12 | mystagogic catechesis", so dear to the Fathers of the Church31. 166 5 | commissioned to build and decorate places destined for liturgical 167 15 | assure the identity and decorum of the Liturgy and leave 168 7 | liturgical celebrations, a deeper knowledge of their riches 169 12 | The Liturgy offers the deepest and most effective answer 170 3 | same title and to the same degree"10. At the same time, the 171 7 | community "in different ways, depending on their orders, their role 172 16 | Blessing to everyone from the depths of my heart. ~From the Vatican, 173 10 | Liturgy, they are in some way derived from it and lead to it28. 174 1 | thirsty come, let him who desires take the water of life without 175 11 | but it is certain that despite secularization, a renewed 176 5 | build and decorate places destined for liturgical use15. At 177 16 | Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt caeli 178 16 | Church for the promotion and development of the Liturgy. It is in 179 5 | Constitution. It gave rise to many developments. The Council gives clear 180 12 | community of believers who "devoted themselves to the Apostles' 181 10 | Liturgy but also in "popular devotions", for as long as these are 182 | did 183 9(26) | Paul II, Apostolic Letter Dies Domini (31 May 1998), n. 184 12 | in particular, to promote dignified celebrations, paying the 185 2 | activity of the Church is directed" and at the same time, " 186 4 | in accordance with the directives of 14 and mindful of the 187 11 | challenge calls the Liturgy directly into question. ~At first 188 12 | adults, the elderly, the disabled. They must all feel welcome 189 15 | life, entailing a duty of discernment and guidance. This should 190 1 | ceaselessly guiding the disciples of the Lord "into all the 191 10 | for Divine Worship and the Discipline of the Sacraments has made 192 15 | mystery and give rise to dismay and stress in the People 193 10 | calling for a Christian life distinguished above all in the art of 194 14 | age and culture; but in doing so it will not be content 195 9(26) | II, Apostolic Letter Dies Domini (31 May 1998), n. 81: AAS 196 16 | Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt 197 9 | liturgical year"25. There is no doubt that considerable pastoral 198 | During 199 11 | signs of the Gospel are dying out, even in regions with 200 6 | inner force of apostolic dynamism and of the Church's missionary 201 16 | opens a glimpse of Heaven on earth, and the perennial hymn 202 15(37)| Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 203 14 | recognized and recommended by the ecclesiastic Authority36. ~ 204 1 | words from the Apocalypse echo in my heart as I remember 205 15 | the indispensable task of educating in prayer and more especially 206 13 | pedagogical daring a specific education in silence within the coordinates 207 12 | offers the deepest and most effective answer to this yearning 208 3 | the Church can equal its efficacy by the same title and to 209 9 | that considerable pastoral effort has been expended to bring 210 12 | young people, adults, the elderly, the disabled. They must 211 4 | regard to the different elements involved in liturgical celebration, 212 4 | need to preserve and to emphasize the role of music at liturgical 213 15 | creativity and adaptation that enable it to correspond closely 214 12 | to this yearning for the encounter with God. It does so especially 215 15(37)| John Paul II, Encyclical Letter Ecclesia de Eucharistia ( 216 | end 217 3 | Divine Office, is ceaselessly engaged in praising the Lord and 218 7 | Magisterium. This fidelity engages in the first place the Bishop " 219 16 | Liturgy that the Church, enlivened by the breath of the Spirit, 220 7 | reasserted and developed in the ensuing Magisterium. This fidelity 221 12 | Blood. However, Pastors must ensure that the sense of mystery 222 15 | promoting liturgical life, entailing a duty of discernment and 223 9 | are understood in their entirety, Sunday in a way becomes 224 13 | noise and confused by the ephemeral, it is vital to rediscover 225 3 | action of the Church can equal its efficacy by the same 226 16 | Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna 227 15(37)| Encyclical Letter Ecclesia de Eucharistia (17 April 2003), n. 52: 228 1 | Fathers desired, to seek to evaluate their reception, as it were, 229 11 | Now is the time for new evangelization. This challenge calls the 230 1 | 40th anniversary of this event is a good opportunity to 231 | ever 232 | everyone 233 1 | that 40 years ago today, exactly on 4 December 1963, my venerable 234 16 | men"38, and finds the most exalted expression of her mystical 235 16 | terra gloria tua. Hosanna in excelsis!". ~At the beginning of 236 11 | joy that prompted Peter to exclaim on the mountain of the Transfiguration: " 237 3 | Sacred Liturgy does not exhaust the entire activity of the 238 9 | pastoral effort has been expended to bring people to rediscover 239 11 | acquire meaning and succeed in experiencing the joy that prompted Peter 240 10 | I myself wanted to make explicit the contemplative treasure 241 7 | renewal of the Liturgy is expressed most clearly in the publication 242 8 | celebration, the Word of God expresses the fullness of their meaning, 243 6 | our celebrations? To what extent does the Liturgy affect 244 13 | Let us keep before our eyes the example of Jesus, who " 245 10 | to contemplation of the Face of Christ at the school 246 4 | is a privileged means to facilitate the active participation 247 3 | catechesis, listened to with faith and celebrated in the Liturgy, 248 10 | traditional prayer that has spread far and wide among the People 249 12 | disabled. They must all feel welcome at our gatherings, 250 12 | the Apostles' teaching and fellowship, to the breaking of bread 251 11 | human heart? Some questions find an answer only in personal 252 16 | unity among all men"38, and finds the most exalted expression 253 15 | should be prudently and firmly corrected by Pastors. ~ ~ 254 5 | will shine out through the fittingness and beauty of liturgical 255 2 | from which all her power flows"7. ~ 256 6 | path of holiness, an inner force of apostolic dynamism and 257 2 | faithful take part, with a foretaste in it of the Liturgy of 258 8 | draw. Indeed, we cannot forget that "in listening to the 259 7 | means of an appropriate formation of the pastors and of all 260 | former 261 10 | faithful. The principle I formulated in my Apostolic Letter calling 262 | Forty 263 13 | One aspect that we must foster in our communities with 264 9 | liturgical life as the "foundation and nucleus of the whole 265 2 | and at the same time, "the fount from which all her power 266 1 | which all who thirst can freely draw the gift of God (cf. 267 13 | lives at an increasingly frenetic pace, often deafened by 268 1 | Sacred Liturgy, the first fruit of the Second Vatican Council, 269 5 | Sacred art was another fruitful topic addressed by the conciliar 270 2 | and in the light of its fruits, the importance of has become 271 8 | Word of God expresses the fullness of their meaning, inciting 272 16 | Liturgy marked a stage of fundamental importance in the life of 273 14 | Liturgy of the Hours and gather together, joining heart 274 12 | all feel welcome at our gatherings, so that they may breathe 275 16 | and acceptable to God", genuine "spiritual worship" (Rom 276 2 | special way in the liturgical gestures associating the Church with 277 1 | thirst can freely draw the gift of God (cf. Jn 4: 10)? ~ 278 5 | developments. The Council gives clear instructions to continue 279 1 | as it were, and to cast a glance at the future. ~ 280 16 | truly great. It opens a glimpse of Heaven on earth, and 281 16 | Pleni sunt caeli et terra gloria tua. Hosanna in excelsis!". ~ 282 2 | humanity and the perfect glorification of God. The wonders wrought 283 2 | Resurrection from the dead and his glorious Ascension3. However, it 284 4 | out as its objective: "the glory of God and the sanctification 285 1 | anniversary of this event is a good opportunity to rediscover 286 15 | plan for his Church that is governed by the assistance of the 287 1 | Vatican Council, that "great grace bestowed on the Church in 288 8 | interest in the Word of God has gradually developed as the Council 289 15 | can sometimes even lead to grave forms of abuse that obscure 290 13 | in our communities with greater commitment is the experience 291 6 | appropriate to review the ground covered. I have already 292 8 | the Word of God the Church grows and is built, and the wonderful 293 15 | constitutes a principle of "guarantee", inherent in God's plan 294 5 | At the root of these guidelines is a vision of art, and 295 1 | the Church, ceaselessly guiding the disciples of the Lord " 296 3 | Church"11. Indeed, on the one hand the Liturgy presupposes 297 9 | of Sunday, as it has been handed on to us by tradition, are 298 5 | God in works made by human hands"16. ~ 299 14 | implies and demands it35, and harmonizes well with other forms of 300 10 | as long as these are in harmony with the Liturgy, they are 301 2 | Church and which inspire its healthy renewal in the course of 302 8 | renewal, so that "what is heard at the liturgical celebration 303 1 | Come'. And let him who hears say, "Come'. And let him 304 13 | we are to accept in our hearts the full resonance of the 305 16 | great. It opens a glimpse of Heaven on earth, and the perennial 306 3 | who are called to be its heralds in the world12. ~ 307 | here 308 4 | Predecessor St Pius X desired to highlight in his Motu Proprio On the 309 6 | Is it seen as a path of holiness, an inner force of apostolic 310 8 | as the Council desired, hoping for a return to a "more 311 2 | set the Liturgy within the horizon of the history of salvation, 312 3 | relations, but was open to the horizons of all humanity. Indeed, 313 16 | caeli et terra gloria tua. Hosanna in excelsis!". ~At the beginning 314 | How 315 15 | of norms that assure the identity and decorum of the Liturgy 316 13 | moments and symbols, cannot ignore silence. ~ 317 16 | Together with this wish, I impart my Blessing to everyone 318 9 | When its significance and implications are understood in their 319 14 | personal prayer but indeed implies and demands it35, and harmonizes 320 14 | be able to "dare". It is important to introduce the faithful 321 8 | fullness of their meaning, inciting Christian life to continuous 322 15 | uncompromising attitude that is incompatible with the need of Christian 323 7 | texts were little by little incorporated into the liturgical celebrations, 324 15 | 15. Pastors have the indispensable task of educating in prayer 325 1(1) | Apostolic Letter Novo Millennio Ineunte (6 January 2001), n. 57: 326 5 | that relates it to "the infinite beauty of God in works made 327 15 | principle of "guarantee", inherent in God's plan for his Church 328 6 | as a path of holiness, an inner force of apostolic dynamism 329 10 | decades has reinforced this insight. In this regard, the Congregation 330 2 | of the Church and which inspire its healthy renewal in the 331 14 | various celebrations must instil a taste for prayer. To do 332 5 | The Council gives clear instructions to continue to leave considerable 333 16 | sacrament - a sign and instrument, that is, of communion with 334 15 | action of God's Spirit who intercedes in us and "for us with sighs 335 3 | in praising the Lord and interceding for the salvation of the 336 3 | Council did not keep to interchurch relations, but was open 337 8 | Through these, renewed interest in the Word of God has gradually 338 7 | Tradition, authoritatively interpreted in particular by the Second 339 10 | stems from the Liturgy. interprets this urgency prophetically, 340 11 | contact with Christ. Only in intimacy with him does every existence 341 14 | dare". It is important to introduce the faithful to the celebration 342 14 | the Liturgy through the introduction to the various celebrations 343 4 | to the different elements involved in liturgical celebration, 344 7 | at the same time, it involves the entire ecclesial community " 345 1(1) | Novo Millennio Ineunte (6 January 2001), n. 57: AAS 93 (2001), 346 14 | Hours and gather together, joining heart and voice, they make 347 3 | through which the Church journeys, commemorating and reliving 348 11 | succeed in experiencing the joy that prompted Peter to exclaim 349 7 | liturgical celebrations, a deeper knowledge of their riches and potential 350 15 | of the various regions. Lack of respect for the liturgical 351 | later 352 7 | commandments and with the Church's laws"19; at the same time, it 353 4 | Restoration of Sacred Music Tra le Sollecitudini, whose centenary 354 8 | Sacred Scripture"22. The new lectionaries, for example, offer a broad 355 8(23) | Ordo Lectionum Missae, n. 7. ~ 356 2 | passing of time and in the light of its fruits, the importance 357 3 | preaching and catechesis, listened to with faith and celebrated 358 8 | we cannot forget that "in listening to the Word of God the Church 359 16 | that Christ is the first "liturgist" who never ceases to act 360 6 | sacramental life. "Is the Liturgy lived as the "origin and summit' 361 11 | well that we are here" (Lk 9: 33). ~ 362 13 | rose and went out to a lonely place, and there he prayed" ( 363 10 | popular devotions", for as long as these are in harmony 364 11 | Future prospects ~11. Looking to the future we see various 365 7 | developed in the ensuing Magisterium. This fidelity engages in 366 7 | has become essential.~The mainspring of this deepening must be 367 7 | Christian religion to the divine Majesty and of administering it 368 12 | penetrates consciences, making them rediscover the art 369 14 | heart and voice, they make manifest the Church, which celebrates 370 16 | Constitution on the Liturgy marked a stage of fundamental importance 371 10 | Christ at the school of Mary. ~ 372 11 | of the Transfiguration: "Master, it is well that we are 373 | me 374 13 | worship, of practices of meditation that give priority to recollection 375 6 | about by liturgical reform met with a positive confirmation 376 16 | At the beginning of this millennium, may a "liturgical spirituality" 377 4 | the directives of 14 and mindful of the Liturgy's real character 378 14 | not be content with the "minimum".~The Church's teaching 379 8(23) | Ordo Lectionum Missae, n. 7. ~ 380 6 | dynamism and of the Church's missionary outreach? ~ 381 13 | place, and there he prayed" (Mk 1: 35). The Liturgy, with 382 13 | Liturgy, with its different moments and symbols, cannot ignore 383 4 | desired to highlight in his Motu Proprio On the Restoration 384 11 | Peter to exclaim on the mountain of the Transfiguration: " 385 4 | sensibility of our time and the musical traditions of the world' 386 | myself 387 12 | them rediscover the art of "mystagogic catechesis", so dear to 388 7 | perspective, it is more necessary than ever to intensify liturgical 389 8 | 8. Consequently, what is needed is a pastoral care of the 390 2 | Ascension3. However, it needs not only to be proclaimed 391 | neither 392 | never 393 13 | pace, often deafened by noise and confused by the ephemeral, 394 | nor 395 | nothing 396 12 | sacrifice of Christ and to nourish ourselves with his Body 397 10 | Liturgical celebration nourishes the spiritual life of the 398 14 | is a source of piety and nourishment for personal prayer"33. 399 6(17) | Millennio Adveniente (10 November 1994), n. 36; AAS 87 (1995), 400 1(1) | Paul II, Apostolic Letter Novo Millennio Ineunte (6 January 401 | Now 402 9 | life as the "foundation and nucleus of the whole liturgical 403 4 | it, pointing out as its objective: "the glory of God and the 404 15 | grave forms of abuse that obscure the truth of the mystery 405 6 | already suggested on former occasions a sort of examination of 406 4 | Sollecitudini, whose centenary occurs this year. It was this very 407 8 | lectionaries, for example, offer a broad choice of passages 408 7 | committed the office of offering the worship of Christian 409 12 | 12. The Liturgy offers the deepest and most effective 410 | often 411 2 | wonders wrought by God in the Old Testament were but a prelude 412 | once 413 3 | interchurch relations, but was open to the horizons of all humanity. 414 16 | Liturgy is truly great. It opens a glimpse of Heaven on earth, 415 7 | ways, depending on their orders, their role in the liturgical 416 8 | totally faithful to the new ordines. Through these, renewed 417 8(23) | Ordo Lectionum Missae, n. 7. ~ 418 1(1) | 4 December 1988), n. 1 [ORE, 22 May 1989, p. 7]; AAS 419 6 | the Liturgy lived as the "origin and summit' of ecclesial 420 | others 421 | ourselves 422 2 | The Council brilliantly outlined in it the principles on 423 3 | 3. The liturgical outlook of the Council did not keep 424 6 | the Church's missionary outreach? ~ 425 13 | silence. The spread, also outside Christian worship, of practices 426 1(1) | n. 1 [ORE, 22 May 1989, p. 7]; AAS 81 (1989), 897. ~ 427 13 | an increasingly frenetic pace, often deafened by noise 428 2 | which the faithful take part, with a foretaste in it 429 8 | offer a broad choice of passages from Scripture which constitute 430 2 | 2. With the passing of time and in the light 431 2 | Paschal Mystery of his blessed Passion, his Resurrection from the 432 11 | to confront. During the past 40 years, in fact, society 433 12 | dignified celebrations, paying the proper attention to 434 13 | accidental. Why not start with pedagogical daring a specific education 435 12 | that the sense of mystery penetrates consciences, making them 436 16 | Heaven on earth, and the perennial hymn of praise rises from 437 2 | redemption of humanity and the perfect glorification of God. The 438 7 | books. After a preliminary period in which the renewed texts 439 12 | different categories of persons: children, young people, 440 11 | experiencing the joy that prompted Peter to exclaim on the mountain 441 14 | the Church, is a source of piety and nourishment for personal 442 4 | venerable Predecessor St Pius X desired to highlight in 443 5 | commissioned to build and decorate places destined for liturgical 444 15 | guarantee", inherent in God's plan for his Church that is governed 445 16 | Sanctus, Dominus Deus Sabaoth. Pleni sunt caeli et terra gloria 446 9 | it is essential to make a point of this, for "the spiritual 447 4 | The Council praises it, pointing out as its objective: "the 448 16 | December 2003, 26th Year of the Pontificate of John Paul PP. II. ~JOHN 449 1 | my venerable Predecessor, Pope Paul VI, promulgated the 450 10 | the Liturgy but also in "popular devotions", for as long 451 6 | liturgical reform met with a positive confirmation in our celebrations? 452 7 | knowledge of their riches and potential has become essential.~The 453 2 | fount from which all her power flows"7. ~ 454 16 | Pontificate of John Paul PP. II. ~JOHN PAUL II~ 455 4 | sacred music. The Council praises it, pointing out as its 456 3 | is ceaselessly engaged in praising the Lord and interceding 457 13 | lonely place, and there he prayed" (Mk 1: 35). The Liturgy, 458 12 | breaking of bread and the prayers" (Acts 2: 42). ~ 459 3 | through the mission of a praying Church which, "by celebrating 460 3 | The mystery proposed in preaching and catechesis, listened 461 7 | liturgical books. After a preliminary period in which the renewed 462 2 | Old Testament were but a prelude to the redemption brought 463 2 | Christ makes himself present in a special way in the 464 4 | to reassert the need to preserve and to emphasize the role 465 3 | the one hand the Liturgy presupposes the proclamation of the 466 1 | the water of life without price" (Apoc 22: 17). These words 467 2 | is the work of Christ the Priest and of his Mystical Body, " 468 2 | brilliantly outlined in it the principles on which are based the liturgical 469 14 | neither individual nor "private, but is proper to the entire 470 2 | it needs not only to be proclaimed but also to be accomplished; 471 3 | Liturgy presupposes the proclamation of the Gospel, and on the 472 11 | fact, society has undergone profound changes, some of which have 473 5 | appropriate to make provision for projects to train the various craftsmen 474 12 | duty, in particular, to promote dignified celebrations, 475 15 | prayer and more especially of promoting liturgical life, entailing 476 16 | life of the Church for the promotion and development of the Liturgy. 477 11 | experiencing the joy that prompted Peter to exclaim on the 478 1 | Predecessor, Pope Paul VI, promulgated the Constitution on the 479 16 | Conclusion ~16. The promulgation of the Constitution on the 480 11 | How can we not see this as proof that the thirst for God 481 10 | interprets this urgency prophetically, spurring the Christian 482 3 | in history. The mystery proposed in preaching and catechesis, 483 4 | to highlight in his Motu Proprio On the Restoration of Sacred 484 11 | Future prospects ~11. Looking to the future 485 5 | will be appropriate to make provision for projects to train the 486 15 | the Council and should be prudently and firmly corrected by 487 7 | expressed most clearly in the publication of liturgical books. After 488 1 | Liturgy other than that pure, inexhaustible source of " 489 2 | history of salvation, whose purpose is the redemption of humanity 490 11 | the Liturgy directly into question. ~At first sight, spirituality 491 11 | from the human heart? Some questions find an answer only in personal 492 | Rather 493 11 | a renewed need for it is re-emerging in different ways in our 494 8 | varied and more suitable reading from Sacred Scripture"22. 495 4 | mindful of the Liturgy's real character as well as the 496 16 | expression of her mystical reality. ~In the Lord Jesus and 497 4 | gave me an opportunity to reassert the need to preserve and 498 7 | whose teachings have been reasserted and developed in the ensuing 499 | recently 500 14 | prayer, especially when it is recognized and recommended by the ecclesiastic 501 3 | the same time, the Council recognizes that "the Sacred Liturgy