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| John Paul II Spiritus et sponsa IntraText - Concordances (Hapax - words occurring once) |
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502 13 | meditation that give priority to recollection is not accidental. Why not 503 6 | brought about by liturgical reform met with a positive confirmation 504 10 | experience in recent decades has reinforced this insight. In this regard, 505 5 | art in particular, that relates it to "the infinite beauty 506 3 | not keep to interchurch relations, but was open to the horizons 507 7 | the worship of Christian religion to the divine Majesty and 508 3 | journeys, commemorating and reliving the Paschal Mystery of Christ9. ~ 509 1 | Apocalypse echo in my heart as I remember that 40 years ago today, 510 8 | history of salvation are represented in their mystical truth 511 13 | accept in our hearts the full resonance of the voice of the Holy 512 15 | various regions. Lack of respect for the liturgical norms 513 15 | give expression to their respective situation and culture of 514 4 | his Motu Proprio On the Restoration of Sacred Music Tra le Sollecitudini, 515 8 | Council desired, hoping for a return to a "more ample, more varied 516 6 | later, it is appropriate to review the ground covered. I have 517 2 | the entire liturgical life revolves"4. Christ makes himself 518 6 | faithful and does it mark the rhythm of the individual communities? 519 3 | all of this, the Council rightly affirms that every liturgical 520 16 | perennial hymn of praise rises from the community of believers 521 5 | liturgical use15. At the root of these guidelines is a 522 13 | the example of Jesus, who "rose and went out to a lonely 523 16 | Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt caeli et terra 524 16 | Spirit, lives her mission as "sacrament - a sign and instrument, 525 6 | concern the liturgical and sacramental life. "Is the Liturgy lived 526 4 | the glory of God and the sanctification of the faithful"13. In fact, 527 10 | the Face of Christ at the school of Mary. ~ 528 3 | acquires a cosmic and universal scope that makes a deep mark on 529 7 | total fidelity to the Sacred Scriptures and to Tradition, authoritatively 530 11 | is certain that despite secularization, a renewed need for it is 531 11 | been put aside by a broadly secularized society; but it is certain 532 1 | Council Fathers desired, to seek to evaluate their reception, 533 | seems 534 12 | Pastors must ensure that the sense of mystery penetrates consciences, 535 4 | character as well as the sensibility of our time and the musical 536 7 | their role in the liturgical services and their actual participation 537 11 | put ecclesial commitment severely to the test. We have before 538 3 | celebrated in the Liturgy, must shape the entire life of believers 539 12 | in which we are given to share in the sacrifice of Christ 540 5 | splendour of worship will shine out through the fittingness 541 15 | place in recent decades has shown that it is possible to combine 542 15 | intercedes in us and "for us with sighs too deep for words" (Rom 543 11 | into question. ~At first sight, spirituality seems to have 544 16 | mission as "sacrament - a sign and instrument, that is, 545 9 | are truly great. When its significance and implications are understood 546 15 | expression to their respective situation and culture of the various 547 4 | Restoration of Sacred Music Tra le Sollecitudini, whose centenary occurs 548 | sometimes 549 6 | suggested on former occasions a sort of examination of conscience 550 15 | with the need of Christian souls to abandon themselves to 551 3 | deep mark on human time and space. It is also possible to 552 13 | with pedagogical daring a specific education in silence within 553 3 | men and women. He does so specifically through the mission of a 554 5 | our day too, so that the splendour of worship will shine out 555 1 | century"1, the Holy Spirit spoke to the Church, ceaselessly 556 10 | this urgency prophetically, spurring the Christian community 557 4 | my venerable Predecessor St Pius X desired to highlight 558 16 | on the Liturgy marked a stage of fundamental importance 559 13 | not accidental. Why not start with pedagogical daring 560 10 | in the art of prayer"27, stems from the Liturgy. interprets 561 15 | give rise to dismay and stress in the People of God37. 562 11 | existence acquire meaning and succeed in experiencing the joy 563 | Such 564 6 | covered. I have already suggested on former occasions a sort 565 8 | ample, more varied and more suitable reading from Sacred Scripture"22. 566 14 | Thus, if the faithful are summoned for the Liturgy of the Hours 567 16 | Dominus Deus Sabaoth. Pleni sunt caeli et terra gloria tua. 568 3 | action "is a sacred action surpassing all others. No other action 569 13 | its different moments and symbols, cannot ignore silence. ~ 570 9 | Sunday in a way becomes a synthesis of the Christian life and 571 15 | liturgical renewal that has taken place in recent decades 572 15 | Pastors have the indispensable task of educating in prayer and 573 14 | celebrations must instil a taste for prayer. To do so, it 574 7 | Second Vatican Council, whose teachings have been reasserted and 575 16 | Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna in excelsis!". ~ 576 6(17) | Cf. Apostolic Letter Tertio Millennio Adveniente (10 577 11 | commitment severely to the test. We have before us a world 578 2 | wrought by God in the Old Testament were but a prelude to the 579 7 | period in which the renewed texts were little by little incorporated 580 1 | to rediscover the basic themes of the liturgical renewal 581 1 | Come'. And let him who is thirsty come, let him who desires 582 | Thus 583 3 | its efficacy by the same title and to the same degree"10. 584 1 | remember that 40 years ago today, exactly on 4 December 1963, 585 5 | art was another fruitful topic addressed by the conciliar 586 7 | deepening must be a principle of total fidelity to the Sacred Scriptures 587 8 | care of the Liturgy that is totally faithful to the new ordines. 588 | toward 589 4 | Restoration of Sacred Music Tra le Sollecitudini, whose 590 10 | contemplative treasure of this traditional prayer that has spread far 591 4 | our time and the musical traditions of the world's different 592 11 | exclaim on the mountain of the Transfiguration: "Master, it is well that 593 10 | explicit the contemplative treasure of this traditional prayer 594 16 | sunt caeli et terra gloria tua. Hosanna in excelsis!". ~ 595 15 | should not be seen as an uncompromising attitude that is incompatible 596 11 | years, in fact, society has undergone profound changes, some of 597 3 | It is also possible to understand in this perspective the 598 9 | significance and implications are understood in their entirety, Sunday 599 13 | of the Holy Spirit and to unite our personal prayer more 600 3 | Church acquires a cosmic and universal scope that makes a deep 601 11 | thirst for God cannot be uprooted from the human heart? Some 602 10 | Liturgy. interprets this urgency prophetically, spurring 603 5 | destined for liturgical use15. At the root of these 604 10 | the Sacraments has made a valuable contribution with its 29. 605 8 | return to a "more ample, more varied and more suitable reading 606 | very 607 1 | venerable Predecessor, Pope Paul VI, promulgated the Constitution 608 14 | liturgical prayer does not vie with personal prayer but 609 7 | all the faithful with a view to the active, conscious 610 5 | of these guidelines is a vision of art, and sacred art in 611 13 | by the ephemeral, it is vital to rediscover the value 612 10 | announcement of the I myself wanted to make explicit the contemplative 613 12 | disabled. They must all feel welcome at our gatherings, so that 614 13 | of Jesus, who "rose and went out to a lonely place, and 615 | whom 616 10 | that has spread far and wide among the People of God. 617 16 | Spirit. ~Together with this wish, I impart my Blessing to 618 | without 619 3 | it demands a Christian witness in history. The mystery 620 3 | whole community of men and women. He does so specifically 621 8 | grows and is built, and the wonderful works God once wrought in 622 2 | glorification of God. The wonders wrought by God in the Old 623 2 | celebration, therefore, is the work of Christ the Priest and 624 4 | venerable Predecessor St Pius X desired to highlight in 625 12 | effective answer to this yearning for the encounter with God. 626 | Yet 627 12 | categories of persons: children, young people, adults, the elderly,