Part

 1 Pre|     Metaphysic; in the fifth, the order of the Physical questions
 2 Pre|        believes to be required in order to greater advancement in
 3 I  |          life as in a picture, in order that each one may also be
 4 I  |           to be admitted into the order of the learned, I completely
 5 I  |     reason; and I thought that in order competently to undertake
 6 I  |           true from the false, in order that I might be able clearly
 7 II | throughout, and overturning it in order to set it up amended; and
 8 II |           of the sciences, or the order of teaching them established
 9 II |       conduct my thoughts in such order that, by commencing with
10 II |    assigning in thought a certain order even to those objects which
11 II |      preserve in our thoughts the order necessary for the deduction
12 II |       Perceiving further, that in order to understand these relations
13 II |     aggregate, I thought that, in order the better to consider them
14 II |           the other hand, that in order to retain them in the memory
15 II |     teaches adherence to the true order, and an exact enumeration
16 II |         have been contrary to the order prescribed in the method,
17 III|           appeared to me that, in order to ascertain the real opinions
18 III|           desires rather than the order of the world, and in general,
19 IV |        least ground for doubt, in order to ascertain whether after
20 IV |          see very clearly that in order to think it is necessary
21 IV |         recognize in God. ~For in order to know the nature of God (
22 IV |          the some thing as if, in order to hear sounds or smell
23 V  |       which I described. ~But, in order to show how I there handled
24 V  |          as is competent to us in order to declare our thoughts
25 V  |           closely to the body, in order to have sensations and appetites
26 VI |           be desired, not only in order to the invention of an infinity
27 VI |        have adopted the following order: first, I have essayed to
28 VI |         like a blind man, who, in order to fight on equal terms
29 VI |          examined aught except in order, it is certain that what
30 VI |          practice are required in order so to make and adjust the