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Alphabetical [« »] those 80 though 13 thought 35 thoughts 26 thousand 2 thread 1 three 15 | Frequency [« »] 26 different 26 how 26 perhaps 26 thoughts 26 through 26 upon 25 among | René Descartes Discourse on the method IntraText - Concordances thoughts |
Part
1 I | this, that we conduct our thoughts along different ways, and 2 I | to us only their choicest thoughts; that eloquence has incomparable 3 I | skillfully dispose their thoughts with a view to render them 4 II | my attention with my own thoughts. ~Of these one of the very 5 II | The third, to conduct my thoughts in such order that, by commencing 6 II | and always preserve in our thoughts the order necessary for 7 III| persuasion that, except our own thoughts, there is nothing absolutely 8 III| disposal except their own thoughts, that this conviction was 9 III| objects; and over their thoughts they acquired a sway so 10 III| the retirement where these thoughts had occurred to me, I betook 11 III| general to conduct all my thoughts according to its rules, 12 IV | considered that the very same thoughts (presentations) which we 13 IV | more perfect. ~As for the thoughts of many other objects external 14 IV | ideas were in reality in my thoughts. ~But, because I had already 15 IV | that they never raise their thoughts above sensible objects, 16 IV | how do we know that the thoughts which occur in dreaming 17 IV | understand that the truth of the thoughts we experience when awake, 18 IV | dictates that, since all our thoughts cannot be true because of 19 V | in order to declare our thoughts to others: for we may easily 20 V | declaration by which to make their thoughts understood; and that on 21 V | which they discover their thoughts to those who, being usually 22 V | easily communicate their thoughts to us as to their fellows. ~ 23 VI | is my own reason over my thoughts, had condemned a certain 24 VI | ever trust to the first thoughts which occur to me, yet-the 25 VI | the communication of my thoughts, it could not be very great; 26 VI | we do not possess; whose thoughts, however, I do not on that