|
(Author Uncertain.)
In
the beginning did the Lord create
The
heaven and earth:1 for formless was the land, 2
And
hidden by the wave, and God immense3
O'er
the vast watery plains was hovering,
5
While chaos and black darkness shrouded all:
Which
darkness, when God bade be from the pole4
Disjoined,
He speaks, "Let there be light; "and all
In
the clear world5 was bright. Then, when the Lord
The
first day's work had finished, He formed
10
Heaven's axis white with nascent clouds: the deep
Immense
receives its wandering6 shores, and draws
The
rivers manifold with mighty trains.
The
third dun light unveiled earth's7 face, and soon
(Its
name assigned8 ) the dry land's story 'gins:
15
Together on the windy champaigns rise
The
flowery seeds, and simultaneously
Fruit-bearing
boughs put forth procurvant arms.
The
fourth day, with9 the sun's lamp generates
The
moon, and moulds the stars with tremulous light
20
Radiant: these elements it10 gave as signs
To
th' underlying world, 11 to teach the times
Which,
through their rise and setting, were to change.
Then,
on the fifth, the liquid12 streams receive
Their
fish, and birds poise in the lower air
25
Their pinions many-hued. The sixth. again,
Supples
the ice-cold snakes into their coils,
And
over the whole fields diffuses herds
Of
quadrupeds; and mandate gave that all
Should
grow with multiplying seed, and roam
30
And feed in earth's immensity. All these
When
power divine by mere command arranged,
Observing
that things mundane still would lack
A
ruler, thus It13 speaks: "With utmost care,
Assimilated
to our own aspect, 14
35
Make We a man to reign in the whole orb."
And
him, although He with a single word15
Could
have compounded, yet Himself did deign
To
shape him with His sacred own right hand,
Inspiring
his dull breast from breast divine.
40
Whom when He saw formed in a likeness such
As
is His own, He measures how he broods
Alone
on gnawing cares. Straight way his eyes
With
sleep irriguous He doth perfuse;
That
from his left rib woman softlier
45
May formed be, and that by mixture twin
His
substance may add firmness to her limbs.
To
her the name of "Life"-which is called "Eve"16 -
Is
given: wherefore sons, as custom is,
Their
parents leave, and, with a settled home,
50
Cleave to their wives.
The
seventh came, when God
At
His works' end did rest, decreeing it
Sacred
unto the coming ages' joys.
Straightway-the
crowds of living things deployed
Before
him-Adam's cunning skill (the gift
55
Of the good Lord) gives severally to all
The
name which still is permanent. Himself,
And,
joined with him, his Eve, God deigns address
"Grow,
for the times to come, with manifold
Increase,
that with your seed the pole and earth17
60
Be filled; and, as Mine heirs, the varied fruits
Pluck
ye, which groves and champaigns render you,
From
their rich turf." Thus after He discoursed,
In
gladsome court18 a paradise is strewn,
And
looks towards the rays of th' early sun. 19
65
These joys among, a tree with deadly fruits,
Breeding,
conjoined, the taste of life and death,
Arises.
In the midst of the demesne20
Flows
with pure tide a stream, which irrigates
Fair
offsprings from its liquid waves, and cuts
70
Quadrified paths from out its bubbling fount
Here
wealthy Phison, with auriferous waves,
Swells,
and with hoarse tide wears21 conspicuous gems,
This
prasinus, 22 that glowing carbuncle, 23
By
name; and raves, transparent in its shoals,
75
The margin of the land of Havilath.
Next
Gihon, gliding by the Aethiops,
Enriches
them. The Tigris is the third,
Adjoined
to fair Euphrates, furrowing
Disjunctively
with rapid flood the land
80
Of Asshur. Adam, with his faithful wife,
Placed
here as guard and workman, is informed
By
such the Thunderer's24 speech: "Tremble ye not
To
pluck together the permitted fruits
Which,
with its leafy bough, the unshorn grove
85
Hath furnished; anxious only lest perchance
Ye
cull the hurtful apple, 25 which is green
With
a twin juice for functions several."
And,
no less blind meantime than Night herself,
Deep
night 'gan hold them, nor had e'en a robe
90
Covered their new-formed limbs.
Amid
these haunts,
And
on mild berries reared, a foamy snake,
Surpassing
living things in sense astute,
Was
creeping silently with chilly coils.
He,
brooding over envious lies instinct
95
With gnawing sense, tempts the soft heart beneath
The
woman's breast: "Tell me, why shouldst thou dread
The
apple's26 happy
seeds? Why, hath not
All
known fruits hallowed? 27 Whence if thou be prompt
To
cull the honeyed fruits, the golden world28
100
Will on its starry pole return." 29
But
she Refuses, and the boughs forbidden fears
To
touch. But yet her breast 'gins be o'er come
With
sense infirm. Straightway, as she at length
With
snowy tooth the dainty morsels bit,
105
Stained with no cloud the sky serene up-lit!
Then
taste, instilling lure in honeyed jaws,
To
her yet uninitiated lord
Constrained
her to present the gift; which he
No
sooner took, then-night effaced!:-their eyes
110
Shone out serene in the resplendent world. 30
When,
then, they each their body bare espied,
And
when their shameful parts they see, with leaves
Of
fig they shadow them. By chance, beneath
The
sun's now setting light, they recognise
115
The sound of the Lord's voice, and, trembling, haste
To
bypaths. Then the Lord of heaven accosts
The
mournful Adam: "Say, where now thou art."
Who
suppliant thus answers: "Thine address,
O
Lord, O Mighty One, I tremble at,
120
Beneath my fearful heart; and, being bare,
I
faint with chilly dread." Then said the
Lord:
"Who
hath the hurtful fruits, then, given you? "
"This
woman, while she tells me how her eyes
With
brilliant day promptly perfused were,
125
And on her dawned the liquid sky serene,
And
heaven's sun and stars, o'ergave them me!"
Forthwith
God's anger frights perturbed Eve,
While
the Most High inquires the authorship
Of
the forbidden act. Hereon she opes
130
Her tale: "The speaking serpent's suasive words
I
harboured, while the guile and bland request
Misled
me: for, with venoms viperous
His
words inweaving, stories told he me
Of
those delights which should all fruits excel."
135
Straightway the Omnipotent the dragon's deeds
Condemns,
and bids him be to all a sight
Unsightly,
monstrous; bids him presently
With
grovelling beast to crawl; and then to bite
And
chew the soil; while war should to all time
140
'Twixt human senses and his tottering self
Be
waged, that he might creep, crestfallen, prone,
Behind
the legs of men, 31 -that while he glides
Close
on their heels they may down-trample him.
The
woman, sadly caught by guileful words,
145
Is bidden yield her fruit with struggle hard,
And
bear her husband's yoke with patient zeal. 32
"But
thou, to whom the sentence33 of the wife
(Who,
vanquished, to the dragon pitiless
Yielded)
seemed true, shalt through long times deplore
150
Thy labour sad; for thou shalt see, instead
Of
wheaten harvest's seed, the thistle rise,
And
the thorn plenteously with pointed spines:
So
that, with weary heart and mournful breast,
Full
many sighs shall furnish anxious food; 34
155
Till, in the setting hour of coming death,
To
level earth, whence thou thy body draw'st,
Thou
be restored." This done, the Lord bestows
Upon
the trembling pair a tedious life;
And
from the sacred gardens far removes
160
Them downcast, and locates them opposite,
And
from the threshold bars them by mid fire,
Wherein
from out the swift heat is evolved
A
cherubim, 35 while fierce the hot point glows,
And
rolls enfolding flames. And lest their limbs
165
With sluggish cold should be benumbed, the Lord
Hides
flayed from cattle's flesh together sews,
With
vestures warm their bare limbs covering.
When,
therefore, Adam-now believing-felt
(By
wedlock taught) his manhood, he confers
170
On his loved wife the mother's name; and, made
Successively
by scions twain a sire,
Gives
names to stocks36 diverse: Cam the first
Hath
for his name, to whom is Abel joined.
The
latter's care tended the harmless sheep;
175
The other turned the earth with curved plough.
These,
when in course of time37 they brought their gifts
To
Him who thunders, offered-as their sense
Prompted
them-fruits unlike. The elder one
Offered
the first-fruits38 of the fertile glebes:
180
The other pays his vows with gentle lamb,
Bearing
in hand the entrails pure, and fat
Snow-white;
and to the Lord, who pious vows
Beholds,
is instantly acceptable.
Wherefore
with anger cold did Cain glow; 39
185
With whom God deigns to talk, and thus begins:
"Tell
Me, if thou live rightly, and discern
Things
hurtful, couldst thou not then pass shine age
Pure
from contracted guilt? Cease to essay
With
gnawing sense thy brother's ruin, who,
190
Subject to thee as lord, his neck shall yield."
Not
e'en thus softened, he unto the fields
Conducts
his brother; whom when overta'en
In
lonely mead he saw, with his twin palms
Bruising
his pious throat, he crushed life out.
195
Which deed the Lord espying from high heaven,
Straitly
demands "where Abel is on earth? "
He
says "he will not as his brother's guard
Be
set." Then God outspeaks to him again:
"Doth
not the sound of his blood's voice, sent up
200
To Me, ascend unto heaven's lofty pole?
Learn,
therefore, for so great a crime what doom
Shall
wait thee. Earth, which with thy kinsman's blood
Hath
reeked but now, shall to thy hateful hand
Refuse
to render back the cursed seeds
205
Entrusted her; nor shall, if set with herbs,
Produce
her fruit: that, torpid, thou shalt dash
Thy limbs
against each other with much fear."....
|