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Auctor incertus (Tertullianus?) Against all heresies Concordances (Hapax - words occurring once) |
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1 VIII(89)| on Philaster, cap. 49, p. 102) believes the name to be 2 V(66)| Matt. iii. 13-17; Mark i. 9-11; Luke iii. 21-22; John i. 3 I(1) | Routh, Opuscula, Vol. 1. p. 160 etc. His honouring it with 4 II(31)| i. p. 39, note 2, ed. 2. 1858) seems to take this word 5 II(42)| See 1 Pet. iii. 20.~ ~ 6 V(66)| Mark i. 9-11; Luke iii. 21-22; John i. 29-34.~ ~ 7 I(20)| Mark xv. 21; Luke xxiii. 26.~ ~ 8 V(66)| Luke iii. 21-22; John i. 29-34.~ ~ 9 I(20)| Cyrenian." See Matt. xxvii. 32; Mark xv. 21; Luke xxiii. 10 V(66)| Luke iii. 21-22; John i. 29-34.~ ~ 11 I | angels; that by these angels 365 heavens were formed, and 12 II(31)| Roberston (Ch. Hist. i. p. 39, note 2, ed. 2. 1858) seems 13 VIII(89)| Fabricius on Philaster, cap. 49, p. 102) believes the name 14 III(47)| from John i. 17, Acts vii. 53, Gal. iii. 19, where, however, 15 VIII | a0mh/twr (motherless), a0genealoghtoj (without genealogy), of 16 VIII | is a0pa/twr (fatherless), a0mh/twr (motherless), a0genealoghtoj ( 17 VIII | than Christ, that he is a0pa/twr (fatherless), a0mh/twr ( 18 I | innascible11 Virtue, that is God, abides in the highest regions, 19 II | prudence to grow wise, and be able to understand the things 20 | about 21 I | was allotted the seed of Abraham, and accordingly he it was 22 I(14)| Or, Abraxes, or Abrasax.~ ~ 23 I(14)| Or, Abraxes, or Abrasax.~ ~ 24 V(65)| somewhat lessened if we accept the very simple emendation 25 | according 26 VII | Valentinus; adding this, that Adam cannot even attain salvation: 27 VII | wholly savours of Valentinus; adding this, that Adam cannot even 28 I | superimposing of certain additaments to the law, which fact likewise 29 VIII | Theodoti, Praxeas.~ ~[1] In addition to all these, there is likewise 30 I | error, had the hardihood to adjoin to this heresy the denial 31 II | Judas, telling us that he is admirable and great, because of the 32 III | of Joseph, superior (they admit) above all others in the 33 II | and great, because of the advantages he is vaunted to have conferred 34 VIII | made their Deprecator and Advocate: Melchizedek does so87 for 35 I(2) | changed his title to read Advs. Haereticos, but that it 36 VI(77)| Aëream," i.e., composed of the 37 VI(77)| air, or atmosphere; not "aetheream," of the upper air, or ether.~ ~ 38 I | Simon. Whatever Simon had affirmed himself to be, this did 39 II | So, again, the Ialdaboath aforesaid, turning indignant, had 40 IV | Ptolemy and Secundus, who agree throughout with Valentinus, 41 I(11)| conjecture, "innoscibilem," is agreeable to the Greek "a!gnwstoj."~ ~ 42 III | successor was Ebion,48 not agreeing with Cerinthus in every 43 VI(72)| Rig., with whom Oehler agrees, reminds us that neither 44 VI | for Himself a starry and airy77 flesh; and, in His resurrection, 45 III(48)| Al. Hebion.~ ~ 46 I(21)| But Fr. Junius suggests "aliter."~ ~ 47 I | angel. To him, he says, was allotted the seed of Abraham, and 48 V | What, however, must be allowed not merely vain, but likewise 49 VIII | Christ is God the Father Almighty. Him he contends to have 50 V | why Christ said, "I am the Alpha and the Omega."64 [2] In 51 II | beings were formed by the angels-Cain and Abel. On their account 52 I(13)| clumsy. For the sense, see de Anima, c. xxiii. ad init.~ ~ 53 VI(71)| though not necessarily Ante-Nicene. A mere forgery of later 54 | anything 55 I(1) | place in his work must be my apology for not relegating it to 56 VIII | apprehended for Christ's Name, and apostatizing,83 ceased not to blaspheme 57 IV(59)| supposed it with. Now it is apparent from other sources-as, for 58 VI(72)| in the adv. Marc., nor, apparently, in Irenaeus, is any such 59 I | the seven deacons who were appointed in the Acts of the Apostles.22 60 VIII | Byzantine, who, after being apprehended for Christ's Name, and apostatizing,83 61 IV | the prophets some parts he approves, some he disapproves; that 62 II(41)| which is very simple and apt.~ ~ 63 IV(59)| of the confusion may have arisen,-from the promiscuous use, 64 II | former seed sent into the ark (secretly and stealthily, 65 I | accordingly given to the frequent arousing of seditions and wars, yes, 66 II | of matter with himself to arrive at the higher regions; had 67 VIII | is said of Christ, "Thou art a priest unto eternity, 68 IV | him, had the hardihood to ascend into the upper regions; 69 VI | restored, in the course of His ascent, to the several individual 70 V(65)| system, so far as it is ascertainable from the confused and discrepant 71 I | equally affirm himself to be, asserting that none could possibly 72 IV | four more. And Valentine's assertion, that it was the thirtieth 73 VI | heresy of Cerdo; so that his assertions are identical with those 74 VIII | careful to corroborate. He asserts that Jesus Christ is God 75 V(65)| with whom the true Jesus associated Himself. Some such jumble 76 VI(77)| the air, the lower air, or atmosphere; not "aetheream," of the 77 VIII(84)| Hominem solitarium atque nudum. The words seems to 78 I | the weightiest authority attaching to a sentence, in saying " 79 VII | this, that Adam cannot even attain salvation: as if, when the 80 VI | fruit, but an evil evil,"73 attempted to approve the heresy of 81 IV | receiving nor borrowing aught thence. The resurrection 82 VII(80)| incorrect a one as our present author.~ ~ 83 I | Lord with the weightiest authority attaching to a sentence, 84 | away 85 V | alphabet, indeed, up to A and B-and compute ogdoads and decads. 86 II(32)| reads here, which appears bad enough Latin, unless his " 87 II(38)| See de Bapt. c. i.~ ~ 88 I | salvation without being baptized in his name.~ ~[4] Afterwards, 89 I | per-mixtures,23 and certain yet baser outcomes of these. He teaches 90 VI | is said, "Every good tree beareth good fruit, but an evil 91 | become 92 VII | After Justin's death he began to cherish different opinions 93 | beginning 94 I | Basilides, Nicolaus. [the Work Begins as a Fragment.]~ ~[1] Of 95 II | serpent in the desert, so it behoveth the Son of man to be upreared."28 96 III | was generated-a mere human being-of the seed of Joseph, superior ( 97 VIII(89)| Philaster, cap. 49, p. 102) believes the name to be a mistake 98 I | again, there must be no believing on him who was crucified, 99 I | Herod was Christ. To those I betake myself who have chosen to 100 III | forth likewise the law as binding,51 of course for the purpose 101 VIII | apostatizing,83 ceased not to blaspheme against Christ. For he introduced 102 II | Him they introduce to bless their eucharistic (elements).29 [ 103 I | and the shedding of human blood. Christ, moreover, he affirms 104 I | alike and foul, which we blush to recount, and at once 105 I | has not been promised to bodies.~ ~[6] A brother heretic21 106 I | Christ had not existed in a bodily substance, and had endured 107 IV | pipe, neither receiving nor borrowing aught thence. The resurrection 108 VII | salvation: as if, when the branches become salvable,80 the root 109 II | Moses perceiving, set up the brazen serpent; and whoever gazed 110 IV | These I will retrench and briefly summarize. For he introduces 111 IV | substance of our flesh; but, bringing down from heaven some spiritual 112 I | means be.~ ~[5] Afterwards broke out the heretic Basilides. 113 II | Moreover, also, there has broken out another heresy also, 114 VII | heretics is added one Tatian, a brother-heretic. This man was Justin Martyr' 115 IV | Mind and Truth; out of whom burst the Word and Life; from 116 VIII | Add to these Theodotus the Byzantine, who, after being apprehended 117 II | reason is, that they magnify Cain as if he had been conceived 118 I | of Egypt into the land of Canaan; affirming him to be turbulent 119 VIII(89)| Fabricius on Philaster, cap. 49, p. 102) believes the 120 IV(59)| Achamoth," or else some capital error in the reading, or, 121 VIII | heresy which Victorinus89 was careful to corroborate. He asserts 122 VIII(87)| The Latin here, is very careless, unless, with Routh, we 123 VI | after lapsing, into his own carnality,74 was severed from Marcion. 124 III(47)| carefully noted, and ought in no case to be rendered by "ab."~ ~ 125 I(6) | Virtue in this and similar cases in its Miltonic sense.~ ~ 126 VII | are others who are termed Cataeschinetans.82 These have a blasphemy 127 VII(82)| Aeschines. So this writer takes "Cataphryges" to mean followers of the 128 VII | Cataphrygians, Cataproclans, Cathaeschinetans.~ ~[1] To all these heretics 129 VI | He introduces two first causes,68 that is, two Gods-one 130 VIII | Name, and apostatizing,83 ceased not to blaspheme against 131 II(29)| the place in which they celebrate the eucharist."~ ~ 132 VIII(90)| the words here used are certainly remarkably similar to the 133 II(31)| Roberston (Ch. Hist. i. p. 39, note 2, 134 I(2) | Routh says he inadvertently changed his title to read Advs. 135 II(31)| mean "Son of Darkness or Chaos."~ ~ 136 VII | Justin's death he began to cherish different opinions from 137 III | there is one Virtue, the chief among the upper (regions): 138 I | I betake myself who have chosen to make the gospel the starting-point 139 V(65)| views of a twofold Jesus Christ-a real and a phantasmal one-held 140 IV | were created Man55 and the Church. But (these are not all); 141 IV(62)| perhaps another of the same class.~ ~ 142 VI | Cerdo had taught.~ ~[4] Close on their heels follows Apelles, 143 I(13)| conjectural, and if correct, clumsy. For the sense, see de Anima, 144 I(1) | not relegating it to the collection of spurious Tertulliana, 145 I | what fetid and unclean (combinations arose). The rest (of his 146 I | above-named Abraxas; and to have come in a phantasm, and been 147 VI | excommunicated because of a rape committed on a certain virgin.72 He, 148 VI(74)| de Proescr. c. xxx., and comp. with it what is said of 149 VII | brought forward into (the compass of) the Gospel, and not 150 VI(77)| Aëream," i.e., composed of the air, the lower air, 151 V | Marcus and a Colarbasus, composing a novel heresy out of the 152 V | and perfection of truth is comprised; for this was why Christ 153 V | indeed, up to A and B-and compute ogdoads and decads. So we 154 I | Abraxas, whose name, if computed, has in itself this number. 155 I | Darkness was seized with a concupiscence-and, indeed, a foul and obscene 156 I | the Nicolaitans has been condemned by the Apocalypse of the 157 I | of the Apostles earned a condign and just sentence from the 158 I | was crucified, lest one confess to having believed on Simon. 159 IV(59)| medley, or help to reconcile conflicting accounts? The a!nw and ka/ 160 IV | way of syzygies, that is, conjugal unions52 of some kind. For 161 IV(52)| Conjugationes. Cowper uses our word "conjugation" in this sense in one of 162 IV(52)| Conjugationes. Cowper uses our word "conjugation" 163 IV(59)| perplexity. Can it possibly be connected with i0a/omai, "to heal?" [ 164 IV(52)| Pairing-time."] The "syzygies" consisted of one male and one female 165 II | prepared for mankind, he, consulting for the salvation of mankind, 166 III | born of the seed of Joseph, contending that He was merely human, 167 VIII | Father Almighty. Him he contends to have been crucified, 168 II | their account arose great contentions and discords among the angels; 169 VIII(89)| names, the one written as a correction of the other, may have been 170 VIII | Victorinus89 was careful to corroborate. He asserts that Jesus Christ 171 IV(59)| it. But the text is here corrupt; and it seems plain there 172 IV(52)| Conjugationes. Cowper uses our word "conjugation" 173 VIII(90)| order of the "Apostles' Creed."~ ~ 174 VIII(86)| See Ps. cx. 4, and the references there.~ ~ 175 I(20)| i.e. probably "Simon the Cyrenian." See Matt. xxvii. 32; Mark 176 I | descended in quest of an erring daemon,8 which was Wisdom; that, 177 I | there were born, moreover, daemons, and gods, and spirits seven, 178 V | merely vain, but likewise dangerous, is this: they feign a second 179 VI(71)| bishop:" an index of early date, though not necessarily 180 I | He was one of the seven deacons who were appointed in the 181 I | will (to pass by a good deal) summarize some few particulars. 182 IV | Pleroma of an ogdoad, a decad, and a duodecad. [2] The 183 V | B-and compute ogdoads and decads. So we may grant it useless 184 IV(58)| Valentin. to eke out a defect.]~ ~ 185 IV(57)| In defectione fuisse.~ ~ 186 II | who assert this likewise defend the traitor Judas, telling 187 IV(59)| production by "Achamoth" of "Demiurgus," must have dropped out. 188 I | adjoin to this heresy the denial likewise of the resurrection 189 V(65)| Denique Jesum Christum decendisse. 190 VI | merely does he approve, denying that of the body. The Gospel 191 II(35)| Filio Deo.~ ~ 192 VIII | beings, being made their Deprecator and Advocate: Melchizedek 193 IV | the first,53 he says, were Depth54 and Silence; of these 194 III(47)| which professed probably to derive support from John i. 17, 195 II | upreared the serpent in the desert, so it behoveth the Son 196 IV(59)| goes on to state that this despondent Oeon, who "conceived and 197 II(41)| Dicerent;" but Routh (I think) has 198 | did 199 VIII | crucified, and suffered, and died; beside which, with a profane 200 IV | is desirous of seeming to differ in sentiment. For he introduces 201 VII | death he began to cherish different opinions from his. For he 202 IV | throughout with Valentinus, differing only in the following point: 203 II | rest, should grow up and diffuse itself, and fill and occupy 204 II | extended himself to his full dimensions, and thus had made the sky.33 [ 205 II | higher regions, had been disabled by the permixture of the 206 IV | desponded on account of disappointed yearning to see the First-Father 207 II(41)| think) has conjectured "disceret" "when she learned," etc., 208 II | arose great contentions and discords among the angels; for this 209 V(65)| ascertainable from the confused and discrepant account of it, there would 210 VI | several parts of His body dispersed-He reinstated in heaven His 211 II | subverted. And others thus dispute against them, and say: Because 212 IV | desponded,57 and almost suffered dissolution, had not some one,-he whom 213 III | Virtues, which, being far distant from the upper Virtues, 214 I | Pharisees I pretermit, who were "divided" from the Jews by their 215 III | was merely human, without divinity; affirming also that the 216 V(65)| and a human person calle dJesus and Christ, with whom the 217 V(65)| a phantasmal one-held by docetic Gnostics, or to such views 218 I(22)| 6. [But the identity is doubtful.]~ ~ 219 IV(59)| of "Demiurgus," must have dropped out. Unless these two omissions 220 VI(68)| Initia duo.~ ~ 221 IV | an ogdoad, a decad, and a duodecad. [2] The thirtieth Aeon, 222 | each 223 I | Chapter I.1 -Earliest Heretics:2 Simon Magus, 224 VI(71)| of a bishop:" an index of early date, though not necessarily 225 I | the Acts of the Apostles earned a condign and just sentence 226 II(31)| Hist. i. p. 39, note 2, ed. 2. 1858) seems to take 227 IV(58)| is wanting in the older editions. It was borrowed from the 228 I | Isreal from the land of Egypt into the land of Canaan; 229 II | Mother-Virtue), together with those "eight souls,"42 the seed likewise 230 | either 231 IV(58)| from the Adv. Valentin. to eke out a defect.]~ ~ 232 | else 233 II | whom men speak of30 there emanated several other inferior Aeons. 234 II | turning indignant, had emitted out of himself the Virtue 235 | end 236 I | and Angels; that there ensued infinite issues and processions 237 IV(59)| parent of "Achamoth," or "Enthymesis" (see adv. Valentin. cc. 238 VI | own books, which he has entitled books of Syllogisms, in 239 II | moved to the heart with envy, had injected into man as 240 VIII(87)| Routh, we suggest "et" for "eo," and render: "and that 241 VIII(89)| Prax. c. i.) had held the episopate when Praxeas was there. 242 VI | he takes neither all the epistles, nor in their integrity. 243 I | to be, this did Menander equally affirm himself to be, asserting 244 I | descended in quest of an erring daemon,8 which was Wisdom; 245 III(47)| Ab angelis:" an erroneous notion, which professed 246 IV | of founts, the material essence of floods and sea. [5] Christ, 247 VIII | Thou art a priest unto eternity, after the order of Melchizedek."86 248 VI(77)| aetheream," of the upper air, or ether.~ ~ 249 II(29)| Eucharistia (neut. pl.) = eu0xaristei=a (Fr. Junius in Oehler): 250 II(29)| which they celebrate the eucharist."~ ~ 251 II(29)| Eucharistia (neut. pl.) = eu0xaristei= 252 II | introduce to bless their eucharistic (elements).29 [2] Now the 253 VIII | who would fail to see that evangelical grace is escheated if he 254 II | had been the serpent-whom Eve had believed as if he had 255 IV(59)| irreconcilable with what follows. It evidently makes "Achamoth" identical 256 II | restored to the earth, and, by example of the rest, should grow 257 II | he lay a certain spark; excited whereby, he was through 258 III | course for the purpose of excluding the gospel and vindicating 259 VI | Pontus,71 son of a bishop, excommunicated because of a rape committed 260 IV(59)| solution of some of the existing difficulties. "Iao," again, 261 IV(59)| is a fem. pl. in any way explain this confused medley, or 262 IV | These Aeons, moreover, he explains in the way of syzygies, 263 VIII(90)| remarkably similar to the expressions and order of the "Apostles' 264 II | left in the midst, and had extended himself to his full dimensions, 265 II(32)| unless his "se" after "extendisse" is an error.~ ~ 266 VI | has, besides, private but extraordinary lections of his own, which 267 V | run through their W, Y, X F U, T-through the whole alphabet, 268 IV | moreover, introduced many fables. These I will retrench and 269 VIII(89)| Oehler (following the lead of Fabricius on Philaster, cap. 49, p. 270 VIII | the month. But who would fail to see that evangelical 271 VIII | Christ, that he is a0pa/twr (fatherless), a0mh/twr (motherless), 272 IV | was made darkness; of his fear and ignorance, the spirits 273 V | dangerous, is this: they feign a second God, beside the 274 IV(59)| Achamoth" represents is a fem. pl. in any way explain 275 I | it is a shame to say what fetid and unclean (combinations 276 II(25)| Serpentarians," from o!fij. a serpent.~ ~ 277 II(35)| Filio Deo.~ ~ 278 II | and diffuse itself, and fill and occupy the whole orb.43 279 VI(79)| filoume/nh, "loved one."~ ~ 280 I(1) | spurious Tertulliana, sub fine.]~ ~ 281 III | heaven as having been more firm and hardy than all others: 282 I | because light from above had flashed refulgently in the lower 283 IV | the material essence of floods and sea. [5] Christ, moreover, 284 II | and doctrine of this error flowed from the following source. 285 VII | particular one they who follow Aeschines have; this, namely, 286 I | 4] Afterwards, again, followed Saturninus: he, too, affirming 287 VI | arose one Lucan by name, a follower and disciple of Marcion. 288 II(30)| are intended to give the force of the "illo" of the original.~ ~ 289 II | he32 had been desirous of forcing his way into the higher 290 VI(71)| necessarily Ante-Nicene. A mere forgery of later origin would have 291 IV | tears, the humidities of founts, the material essence of 292 VIII | the law of Moses, on the fourteenth of the month. But who would 293 I | Nicolaus. [the Work Begins as a Fragment.]~ ~[1] Of which heretics 294 IV | made by him are infirm, and frail, and capable of falling, 295 I | accordingly given to the frequent arousing of seditions and 296 IV(59)| without introducing any fresh subject, the writer goes 297 IV(57)| In defectione fuisse.~ ~ 298 II | extended himself to his full dimensions, and thus had 299 | further 300 III | Ebion.~ ~[1] Carpocrates, futhermore, introduced the following 301 III(47)| John i. 17, Acts vii. 53, Gal. iii. 19, where, however, 302 II | brazen serpent; and whoever gazed upon him obtained health.27 303 VIII | a0genealoghtoj (without genealogy), of whom neither the beginning 304 III | the Virgin Mary, but was generated-a mere human being-of the 305 VI(71)| Ponticus genere," lit. "a Pontic by race," 306 VI | of one Philumene,79 a girl whom he follows as a prophetess. 307 V(65)| phantasmal one-held by docetic Gnostics, or to such views as Velentine' 308 I(11)| agreeable to the Greek "a!gnwstoj."~ ~ 309 I | moreover, daemons, and gods, and spirits seven, and 310 VI | first causes,68 that is, two Gods-one good, the other cruel:69 311 IV(59)| fresh subject, the writer goes on to state that this despondent 312 V | ogdoads and decads. So we may grant it useless and idle to recount 313 II | by the permixture of the gravity of matter with himself to 314 VII | but likewise better and greater. But the particular one 315 IV(59)| reading, or, thirdly, some gross and unaccountable confusion 316 I | repudiate the prophets, on the ground that they had not spoken 317 I(2) | his title to read Advs. Haereticos, but that it is better after 318 I(21)| Alter haereticus. But Fr. Junius suggests " 319 II | the seed likewise of Ham, in order that the seed 320 VIII | sitting at His own right hand.90~ ~ 321 III | having been more firm and hardy than all others: whence 322 IV(61)| But this seems even more harsh than the other.~ ~ 323 I | Nicolaitans, which I too hate."24~ ~ 324 I | this thou holdest, thou hatest the doctrine of the Nicolaitans, 325 IV(59)| connected with i0a/omai, "to heal?" [See note 8.]~ ~ 326 II | gazed upon him obtained health.27 Christ Himself (they 327 II | proceeded, moved to the heart with envy, had injected 328 I | that by these angels 365 heavens were formed, and the world,17 329 VIII(88)| See Heb. vii. 1-3.~ ~ 330 III(48)| Al. Hebion.~ ~ 331 VI | taught.~ ~[4] Close on their heels follows Apelles, a disciple 332 IV(59)| this confused medley, or help to reconcile conflicting 333 I | starting-point of their heresies.~ ~[2] Of these the first 334 VIII | After him brake out a second heretical Theodotus, who again himself 335 I | likewise, who said that Herod was Christ. To those I betake 336 I | together with them, the Herodians likewise, who said that 337 | herself 338 I | that is God, abides in the highest regions, and that those 339 II(31)| Roberston (Ch. Hist. i. p. 39, note 2, ed. 2. 340 I | saying "Because this thou holdest, thou hatest the doctrine 341 I | formed, and the world,17 in honour of Abraxas, whose name, 342 I(1) | Vol. 1. p. 160 etc. His honouring it with a place in his work 343 II | of the flesh is not to be hoped for at all.~ ~[5] Moreover, 344 IV | some one,-he whom he calls Horos, to wit,-sent to invigorate 345 IV | his sadness and tears, the humidities of founts, the material 346 IV(52)| this sense in one of his humorous pieces. ["Pairing-time."] 347 V(67)| seems to have read "secum hunc numerum," for the ordinary 348 IV(59)| possibly be connected with i0a/omai, "to heal?" [See note 349 V(65)| Himself. Some such jumble of ideas the two heretics now under 350 I(22)| See Acts vi. 1-6. [But the identity is doubtful.]~ ~ 351 V | may grant it useless and idle to recount all their trifles. [ 352 VIII(83)| Negavit. See de Idol. c. xxiii. note 1.~ ~ 353 IV | darkness; of his fear and ignorance, the spirits of wickedness 354 II(30)| to give the force of the "illo" of the original.~ ~ 355 II | say further) in His gospel imitates Moses' serpent's sacred 356 VI | world75 . was originated in imitation of a superior world.76 With 357 I | infinite, and in the regions immediately above us; but that angels 358 VI(71)| necessarily, like our native, imply actual birth in Pontus. [ 359 IV(53)| united - "inprimis," or "imprimis" - and taken as = "primo 360 I | the flesh he strenuously impugns, affirming that salvation 361 I(2) | Routh says he inadvertently changed his title to read 362 IV | of falling, and mortal, inasmuch as he himself was conceived 363 VIII(85)| Christum tantummodo. I rather incline to read, as ni the preceding 364 V(65)| Semler has proposed and Routh inclines to receive, "in Jesum Christum 365 VII(80)| lawful to render it so in so incorrect a one as our present author.~ ~ 366 VI(71)| son of a bishop:" an index of early date, though not 367 III(51)| quotation from Jerome's Indiculus (in Oehler) shows, "because 368 II | Ialdaboath aforesaid, turning indignant, had emitted out of himself 369 VI | His ascent, to the several individual elements whatever had been 370 III | others: whence he would infer, retaining only the salvation 371 VIII(89)| Zephyrinus; and it is an ingenious conjecture of Oehler, that 372 II | say that there had been iniquitous permixtures of two angels 373 VI(68)| Initia duo.~ ~ 374 IV(53)| and taken as = "primo ab initio."~ ~ 375 II | the heart with envy, had injected into man as he lay a certain 376 I(11)| Innascibilem;" but Fr. Junius' conjecture, " 377 I | too, affirming that the innascible11 Virtue, that is God, abides 378 I(11)| Fr. Junius' conjecture, "innoscibilem," is agreeable to the Greek " 379 IV(53)| they ought to be united - "inprimis," or "imprimis" - and taken 380 I | they had not spoken under inspiration of the Holy Spirit. Of the 381 IV(59)| from other sources-as, for instance, from Tert. adv. Valentin, 382 | instead 383 I(8) | Or, "intelligence."~ ~ 384 II(30)| These words are intended to give the force of the " 385 IV(59)| above-named; and yet, without introducing any fresh subject, the writer 386 IV | calls Horos, to wit,-sent to invigorate him, strengthened him by 387 VIII(85)| preceding sentence, "et ipse": "and himself affirms Christ 388 VIII(85)| Et ipsum hominem Christum tantummodo. 389 VI(72)| Marc., nor, apparently, in Irenaeus, is any such statement brought 390 IV(59)| sentence as it stands is wholly irreconcilable with what follows. It evidently 391 I | transferred the sons of Isreal from the land of Egypt into 392 I | sprang the Word; that of Him issued Providence, Virtue,15 and 393 I | that there ensued infinite issues and processions of angels; 394 | its 395 I | which in Greek he calls Nou=j; that thence sprang the 396 III(51)| as Rig.'s quotation from Jerome's Indiculus (in Oehler) 397 V(67)| DCCCI. So Oehler, after Jos. Scaliger, who, however, 398 V(65)| associated Himself. Some such jumble of ideas the two heretics 399 I | Apostles earned a condign and just sentence from the Apostle 400 IV | conjugal unions52 of some kind. For among the first,53 401 VI | wading through the same kinds of blasphemy, teaches the 402 II | these) angels could not know what was above,34 they might 403 VIII(89)| Who he is, no one knows. Oehler (following the lead 404 VI | disciple of Marcion, who after lapsing, into his own carnality,74 405 VIII | likewise Blastus, who would latently introduce Judaism. For he 406 | later 407 I | places the God of the Jews latest, that is, the God of the 408 VII(80)| so rendered in a correct Latinist, it may be lawful to render 409 | latter 410 VII(80)| correct Latinist, it may be lawful to render it so in so incorrect 411 VIII(89)| knows. Oehler (following the lead of Fabricius on Philaster, 412 II(41)| conjectured "disceret" "when she learned," etc., which is very simple 413 VI | private but extraordinary lections of his own, which he calls " 414 II | higher regions; had been left in the midst, and had extended 415 V(65)| difficulties are somewhat lessened if we accept the very simple 416 VII | special. The common blasphemy lies in their saying that the 417 VII | Other heretics swell the list who are called Cataphrygians, 418 VI(71)| Ponticus genere," lit. "a Pontic by race," which 419 IV(59)| must either be something lost relating to this "Achamoth," 420 VI(79)| filoume/nh, "loved one."~ ~ 421 I | his disciple (likewise a magician10 ), saying the same as 422 IV | being capable of seeing his magnitude, desponded,57 and almost 423 II | of evil.26 His power and majesty (they say) Moses perceiving, 424 | make 425 I | have been sent, not by this maker of the world,19 but by the 426 | makes 427 IV(52)| syzygies" consisted of one male and one female Aeon each.~ ~ 428 IV | spirits of wickedness and malignity; of his sadness and tears, 429 VI | his own, which he calls "Manifestations78 of one Philumene,79 a 430 VI(72)| Praescr. nor in the adv. Marc., nor, apparently, in Irenaeus, 431 VII | brother-heretic. This man was Justin Martyr's disciple. After Justin' 432 I | having believed on Simon. Martyrdoms, he says, are not to be 433 III | No disciple above his master, nor servant above his lord, "50 434 IV(59)| world out of the infirm matierials which "Achamoth" supposed 435 II | permixture of the gravity of matter with himself to arrive at 436 I | the flesh there will by no means be.~ ~[5] Afterwards broke 437 II | originated by weaker and mediocre powers, he lay crawling, 438 IV(59)| way explain this confused medley, or help to reconcile conflicting 439 I | higher virtue was, thanks to mercy, the salvable spark in man, 440 II | regions; had been left in the midst, and had extended himself 441 I(6) | and similar cases in its Miltonic sense.~ ~ 442 VI | With this lower world he mingled throughout (a principle 443 VIII(89)| believes the name to be a mistake for Victor, a bishop of 444 IV(63)| seemed simple to supply "Monada."~ ~ 445 IV(63)| some word here; and as "Monade" follows, it seemed simple 446 VII | Paraclete has spoken in Montanus more things than Christ 447 VIII | on the fourteenth of the month. But who would fail to see 448 IV | capable of falling, and mortal, inasmuch as he himself 449 II | have said) they style the Mother brought on the deluge even, 450 II | stealthily, and unknown to that Mother-Virtue), together with those "eight 451 II | Virtues-which they style the Mother-when they said41 that Abel had 452 VIII | fatherless), a0mh/twr (motherless), a0genealoghtoj (without 453 II | Ialdaboath had proceeded, moved to the heart with envy, 454 | much 455 VI | is Marcion's, that is, a mutilated one. He teaches the salvation 456 | my 457 | myself 458 VIII(89)| of Oehler, that these two names, the one written as a correction 459 V(65)| simple emendation which naturally suggests itself, and which, 460 I(1) | p. 14, this volume, see nearly all that need be said, of 461 IV(63)| It seems almost necessary to supply some word here; 462 I(1) | volume, see nearly all that need be said, of this spurious 463 VIII(83)| Negavit. See de Idol. c. xxiii. 464 II(29)| Eucharistia (neut. pl.) = eu0xaristei=a (Fr. 465 VI(79)| filoume/nh, "loved one."~ ~ 466 VIII(85)| rather incline to read, as ni the preceding sentence, " 467 | none 468 III(47)| prepositions should be carefully noted, and ought in no case to 469 V(65)| So Oehler, who does not notice any conjectural emendation, 470 I | which in Greek he calls Nou=j; that thence sprang the 471 V | Colarbasus, composing a novel heresy out of the Greek 472 IV | Valentine's; but, by some novelty of terminology, he is desirous 473 VIII(84)| Hominem solitarium atque nudum. The words seems to mean, 474 II(27)| See Num. xxi. 4-9.~ ~ 475 V(67)| represnts, in the way of numerical value, DCCCI."~ ~ 476 IV(59)| conflicting accounts? The a!nw and ka/tw Sofi/a seem to 477 II(25)| Or, "Serpentarians," from o!fij. a serpent.~ ~ 478 III(51)| because in so far as, Christ observed it."~ ~ 479 II | viz., Judas, they say, observing that Christ wished to subvert 480 II | and whoever gazed upon him obtained health.27 Christ Himself ( 481 II | diffuse itself, and fill and occupy the whole orb.43 Of Christ, 482 IV(59)| state that this despondent Oeon, who "conceived and bare," 483 IV(59)| and bare," was itself the offspring of despondency, and made 484 IV | up in the Pleroma of an ogdoad, a decad, and a duodecad. [ 485 V | up to A and B-and compute ogdoads and decads. So we may grant 486 IV(58)| note 8) is wanting in the older editions. It was borrowed 487 IV(59)| possibly be connected with i0a/omai, "to heal?" [See note 8.]~ ~ 488 V | I am the Alpha and the Omega."64 [2] In fact, they say 489 IV(59)| dropped out. Unless these two omissions be supplied, the passage 490 VI(71)| later origin would have omitted it.]~ ~ 491 | once 492 I | indeed, a foul and obscene one-after Light: out of this permixture 493 V(65)| Christ-a real and a phantasmal one-held by docetic Gnostics, or 494 I(2) | after all, in view of the opening sentence.]~ ~ 495 II | some. potent Virtue which operated in him; for Abel had been 496 VII | began to cherish different opinions from his. For he wholly 497 II | all these, however, there opposed himself an Aeon who name 498 II | through the Virtues which were opposing Christ's passion; and thus, 499 I(1) | few references to Routh, Opuscula, Vol. 1. p. 160 etc. His 500 II | fill and occupy the whole orb.43 Of Christ, moreover, 501 V(67)| secum hunc numerum," for the ordinary readnig, "habere secundum 502 | otherwise 503 | ours 504 I | and certain yet baser outcomes of these. He teaches that 505 IV | and terror-stricken, and overcome with sadness; and of these 506 IV | heretic, whose sentiments pair with Valentine's; but, by 507 IV(52)| of his humorous pieces. ["Pairing-time."] The "syzygies" consisted 508 IV | material essences.59 For he was panic-stricken, he says, and terror-stricken, 509 II | elements).29 [2] Now the whole parade and doctrine of this error 510 II | this had been the Virtue in paradise-that is, this had been the serpent-whom 511 IV(59)| that she was said to be the parent of "Achamoth," or "Enthymesis" ( 512 I(13)| The text here is partially conjectural, and if correct, 513 VII | better and greater. But the particular one they who follow Aeschines 514 I | deal) summarize some few particulars. For of Judaism's heretics 515 IV(59)| omissions be supplied, the passage is wholly unintelligible. 516 IV | spiritual body or other, passed through the Virgin Mary 517 VIII | Judaism. For he says the passover is not to be kept otherwise 518 VI | receive. Of the Apostle Paul he takes neither all the 519 VII | blasphemy not common, but peculiar and special. The common 520 I | and obscene embraces and per-mixtures,23 and certain yet baser 521 II | majesty (they say) Moses perceiving, set up the brazen serpent; 522 V | the whole plenitude and perfection of truth is comprised; for 523 VI | because he had not made it so perfectly as that superior world had 524 II | seed of evil should not perish, but should, together with 525 I | while all the rest of him perishes;13 that Christ had not existed 526 IV(59)| word which has cause much perplexity. Can it possibly be connected 527 V(65)| called Jesus, and a human person calle dJesus and Christ, 528 II | The doctrine of this perversity is as follows. Two human 529 II(42)| See 1 Pet. iii. 20.~ ~ 530 I | sentence from the Apostle Peter.5 He had the hardihood to 531 VI(78)| Phaneroseis. Oehler refers to de Proescr. 532 I | Abraxas; and to have come in a phantasm, and been destitute of the 533 VIII(89)| the lead of Fabricius on Philaster, cap. 49, p. 102) believes 534 VI | Manifestations78 of one Philumene,79 a girl whom he follows 535 VII(82)| to mean followers of the Phrygians."~ ~ 536 IV(52)| sense in one of his humorous pieces. ["Pairing-time."] The " 537 IV | Mary as water through a pipe, neither receiving nor borrowing 538 I | who made this world,18 he places the God of the Jews latest, 539 IV(59)| here corrupt; and it seems plain there must either be something 540 V | those letters the whole plenitude and perfection of truth 541 II | been God the Son.35 He36 plucked, say they, from the fruit 542 IV(61)| suggestion is to vary the pointing so as to give this sense: " 543 VI(71)| Ponticus genere," lit. "a Pontic by race," which of course 544 VI(71)| Ponticus genere," lit. "a Pontic 545 II | been conceived of some. potent Virtue which operated in 546 I(16)| Potestates.~ ~ 547 III | above all others in the practice of righteousness and in 548 VI(72)| us that neither in the de Praescr. nor in the adv. Marc., 549 VIII(89)| bishop of Rome, who (see Adv. Prax. c. i.) had held the episopate 550 VIII | bare human being,84 with no pre-eminence above the rest (of mankind), 551 VIII | was a heavenly Virtue of pre-eminent grace; in that Christ acts 552 VIII(85)| incline to read, as ni the preceding sentence, "et ipse": "and 553 II | such a degree, that they prefer him even to Christ Himself; 554 II | death salvation should be prepared for mankind, he, consulting 555 III(47)| where, however, the Greek prepositions should be carefully noted, 556 II | together with the rest, be preserved, and after the deluge be 557 I | flesh.3 The Pharisees I pretermit, who were "divided" from 558 VIII | said of Christ, "Thou art a priest unto eternity, after the 559 II | say that from the supreme primary Aeon whom men speak of30 560 IV(53)| Oehler separates "in primis;" but perhaps they ought 561 IV(53)| imprimis" - and taken as = "primo ab initio."~ ~ 562 I | these subsequently were made Principalities, powers,16 and Angels; that 563 VI | he mingled throughout (a principle of) repentance, because 564 VI | alone. He has, besides, private but extraordinary lections 565 I | ensued infinite issues and processions of angels; that by these 566 VII(81)| i.e. followers of Proclus.~ ~ 567 II | in him; for Abel had been procreated after being conceived of 568 IV(59)| words lower down as to the production by "Achamoth" of "Demiurgus," 569 VIII | died; beside which, with a profane and sacrilegious temerity, 570 III(47)| erroneous notion, which professed probably to derive support 571 IV(59)| may have arisen,-from the promiscuous use, namely, of the titles " 572 I | that salvation has not been promised to bodies.~ ~[6] A brother 573 IV | him, strengthened him by pronouncing the word "Iao."58 [3] This 574 VI | world.70 He repudiates the prophecies and the Law; renounces God 575 VI | girl whom he follows as a prophetess. He has, besides, his own 576 V(65)| which, I see, Semler has proposed and Routh inclines to receive, " 577 VIII | temerity, he maintains the proposition that He is Himself sitting 578 VI | Syllogisms, in which he seeks to prove that whatever Moses has 579 I | Word; that of Him issued Providence, Virtue,15 and Wisdom; that 580 II | whereby, he was through prudence to grow wise, and be able 581 VIII(86)| See Ps. cx. 4, and the references 582 VI(78)| refers to de Proescr. c. xxx. q. v.~ ~ 583 VI | suffered, but undergone a quasipassion, and not to have been born 584 I | that he had descended in quest of an erring daemon,8 which 585 VII(80)| Salvi. Perhaps if it be questionable whether this word may be 586 III(51)| i.e., as Rig.'s quotation from Jerome's Indiculus ( 587 VI(71)| genere," lit. "a Pontic by race," which of course may not 588 VI | excommunicated because of a rape committed on a certain virgin.72 589 | rather 590 V(67)| numerum," for the ordinary readnig, "habere secundum numerum," 591 II(32)| Seque" Oehler reads here, which appears bad 592 V(65)| a twofold Jesus Christ-a real and a phantasmal one-held 593 VIII | grace is escheated if he recalls Christ to the Law?~ ~[2] 594 III | that His soul alone was received in heaven as having been 595 IV(59)| confused medley, or help to reconcile conflicting accounts? The 596 IV | moreover, which was thus reduced to despondency, he calls 597 V(65)| correct, his reading would refer to the views of a twofold 598 IV(59)| Tert. adv. Valentin, above referred to-that the "thirtieth Aeon" 599 VI(78)| Phaneroseis. Oehler refers to de Proescr. c. xxx. q. 600 I | light from above had flashed refulgently in the lower regions, the 601 IV | was seized with certain regretful passions, and out of his 602 IV | whereas Valentinus had reigned but thirty Aeons, they have 603 VI | of His body dispersed-He reinstated in heaven His spirit only. [ 604 VI | Apostles and the Apocalypse he rejects as false.~ ~[2] After him 605 IV(59)| either be something lost relating to this "Achamoth," or else 606 I(1) | must be my apology for not relegating it to the collection of 607 VIII(90)| here used are certainly remarkably similar to the expressions 608 VI(72)| with whom Oehler agrees, reminds us that neither in the de 609 I | us; but that angels far removed from Him made the lower 610 VI | prophecies and the Law; renounces God the Creator; maintains 611 VI | throughout (a principle of) repentance, because he had not made 612 IV(59)| name," is believed to be a representation of a Hebrew word meaning " 613 III | Law was given by angels;47 representing the God of the Jews as not 614 V(67)| numerum," which would mean, "represnts, in the way of numerical 615 IV | is, he disapproves all in reprobating some. A Gospel of his own 616 I | who had the hardihood to repudiate the prophets, on the ground 617 III | souls, that there are no resurrections of the body.~ ~[2] After 618 III | whence he would infer, retaining only the salvation of souls, 619 II | salvation of mankind being retarded.~ ~[7] But, again, the heresy 620 IV | many fables. These I will retrench and briefly summarize. For 621 V(65)| the two heretics now under review would seem to have held, 622 VIII | Himself sitting at His own right hand.90~ ~ 623 II | beings, while this pure seed rises and is born. [8] For they 624 II(31)| Roberston (Ch. Hist. i. p. 39, note 625 VIII(89)| for Victor, a bishop of Rome, who (see Adv. Prax. c. 626 V | number DCCCI.67 These men run through their W, Y, X F 627 II | imitates Moses' serpent's sacred power, in saying: "And as 628 I | the Holy Spirit. Of the Sadducees I am silent, who, springing 629 VI(69)| Saevum.~ ~ 630 VII(80)| Salvi. Perhaps if it be questionable 631 I | am silent-Dositheus the Samaritan, I mean, who was the first 632 VII | from his. For he wholly savours of Valentinus; adding this, 633 V(67)| DCCCI. So Oehler, after Jos. Scaliger, who, however, seems to 634 II(32)| enough Latin, unless his "se" after "extendisse" is an 635 II | seed sent into the ark (secretly and stealthily, and unknown 636 III | introduced the following sect. He affirms that there is 637 V(67)| ordinary readnig, "habere secundum numerum," which would mean, " 638 I | the frequent arousing of seditions and wars, yes, and the shedding 639 IV | and not being capable of seeing his magnitude, desponded,57 640 VI | Syllogisms, in which he seeks to prove that whatever Moses 641 | seemed 642 | seeming 643 II | view the upper regions by self-distension, in order that, since (these) 644 I | Wisdom; that, in a phantasmal semblance of God, he had not suffered 645 V(65)| itself, and which, I see, Semler has proposed and Routh inclines 646 IV | of seeming to differ in sentiment. For he introduces the notion 647 IV(53)| Oehler separates "in primis;" but perhaps 648 I(4) | Pharisees = Separatists.~ ~ 649 II(32)| Seque" Oehler reads here, which 650 IV(56)| Sermone:" he said "Verbum" before.~ ~ 651 II | paradise-that is, this had been the serpent-whom Eve had believed as if he 652 II(25)| Or, "Serpentarians," from o!fij. a serpent.~ ~ 653 III | disciple above his master, nor servant above his lord, "50 sets 654 II | they say) Moses perceiving, set up the brazen serpent; and 655 II(40)| Or, Sethoites.~ ~ 656 VI | his own carnality,74 was severed from Marcion. He introduces 657 I | this permixture it is a shame to say what fetid and unclean ( 658 I | seditions and wars, yes, and the shedding of human blood. Christ, 659 III(51)| s Indiculus (in Oehler) shows, "because in so far as, 660 II | him seven sons, and had shut from their view the upper 661 IV | he says, were Depth54 and Silence; of these proceeded Mind 662 I | Spirit. Of the Sadducees I am silent, who, springing from the 663 I | Judaism's heretics I am silent-Dositheus the Samaritan, I mean, who 664 III | heretic Cerinthus, teaching similarly. For he, too, says that 665 IV(61)| flesh he denies. But of a sister Law and prophets," etc. 666 IV | maintains that) of some sister-flesh.61 [6] Of the Law and the 667 VIII | again himself introduced a sister-sect, and says that the human 668 VIII | proposition that He is Himself sitting at His own right hand.90~ ~ 669 II | dimensions, and thus had made the sky.33 [3] Ialdabaoth, however, 670 II | said41 that Abel had been slain, willed this Seth of theirs 671 II | they might think him the sole God. These inferior Virtues 672 VIII(84)| Hominem solitarium atque nudum. The words seems 673 VIII | indeed of a virgin, but was a solitary and bare human being,84 674 IV(59)| some degree to some such solution of some of the existing 675 | something 676 V(65)| But the difficulties are somewhat lessened if we accept the 677 II | flowed from the following source. They say that from the 678 IV(59)| it is apparent from other sources-as, for instance, from Tert. 679 II | supreme primary Aeon whom men speak of30 there emanated several 680 VII | common, but peculiar and special. The common blasphemy lies 681 IV | proceeded twelve Aeons; from Speech,56 moreover, and Life proceeded 682 IV | bringing down from heaven some spiritual body or other, passed through 683 I | calls Nou=j; that thence sprang the Word; that of Him issued 684 I | Sadducees I am silent, who, springing from the root of this error, 685 IV(59)| for the sentence as it stands is wholly irreconcilable 686 VI | wove together for Himself a starry and airy77 flesh; and, in 687 II | But, again, the heresy has started forth which is called that 688 VI | a certain virgin.72 He, starting from the fact that it is 689 I | chosen to make the gospel the starting-point of their heresies.~ ~[2] 690 IV(59)| subject, the writer goes on to state that this despondent Oeon, 691 VI(72)| in Irenaeus, is any such statement brought forward.~ ~ 692 I | Simon20 was crucified in His stead: whence, again, there must 693 II | into the ark (secretly and stealthily, and unknown to that Mother-Virtue), 694 IV | the thirtieth Aeon which strayed out from the Pleroma, (as 695 IV | sent to invigorate him, strengthened him by pronouncing the word " 696 I | resurrection of the flesh he strenuously impugns, affirming that 697 V | and, since the dove is styled by the Greek name peristera/-( 698 I(1) | of spurious Tertulliana, sub fine.]~ ~ 699 IV(59)| without introducing any fresh subject, the writer goes on to state 700 II | observing that Christ wished to subvert the truth, betrayed Him, 701 II | possibility of truth's being subverted. And others thus dispute 702 II | unwilling that Christ should suffer, lest through His death 703 I | seven, and other things sufficiently sacrilegious. alike and 704 VIII(87)| unless, with Routh, we suggest "et" for "eo," and render: " 705 VIII(84)| mean, destitute of anything superhuman.~ ~ 706 I | from the Jews by their superimposing of certain additaments to 707 III(47)| professed probably to derive support from John i. 17, Acts vii. 708 I | man lay crawling on the surface of the earth; that this 709 IV | or terror, or sadness, or sweat, had supplied. For of his 710 VII | not!~ ~[2] Other heretics swell the list who are called 711 II | seed of permixture might be swept away, and this only seed 712 VI | he has entitled books of Syllogisms, in which he seeks to prove 713 V | through their W, Y, X F U, T-through the whole alphabet, indeed, 714 II(31)| 2, ed. 2. 1858) seems to take this word to mean "Son of 715 IV(53)| inprimis," or "imprimis" - and taken as = "primo ab initio."~ ~ 716 VIII(85)| Et ipsum hominem Christum tantummodo. I rather incline to read, 717 VI | as Marcion and Cerdo had taught.~ ~[4] Close on their heels 718 IV | malignity; of his sadness and tears, the humidities of founts, 719 II | defend the traitor Judas, telling us that he is admirable 720 I | too, are obscene. For he tells of certain Aeons, sons of 721 VIII | profane and sacrilegious temerity, he maintains the proposition 722 IV | and Life proceeded other ten Aeons: such is the Triacontad 723 I | arose). The rest (of his tenets), too, are obscene. For 724 VII | there are others who are termed Cataeschinetans.82 These 725 IV | but, by some novelty of terminology, he is desirous of seeming 726 IV | there existed first what he terms (a Monad);63 and then out 727 IV | Achamoth, by his panic, or terror, or sadness, or sweat, had 728 IV | panic-stricken, he says, and terror-stricken, and overcome with sadness; 729 IV(59)| sources-as, for instance, from Tert. adv. Valentin, above referred 730 IV(59)| Achamoth" itself, which Tertullian (adv. Valentin. c. xiv. 731 I(1) | the collection of spurious Tertulliana, sub fine.]~ ~ 732 I | this higher virtue was, thanks to mercy, the salvable spark 733 II | some of them think that thanksgiving is to be rendered to Judas 734 II | slain, willed this Seth of theirs to be conceived and born 735 VIII | Chapter VIII.-Blastus, Two Theodoti, Praxeas.~ ~[1] In addition 736 | therefore 737 IV(59)| error in the reading, or, thirdly, some gross and unaccountable 738 | though 739 VI | borrowed in His descent: and thus-the several parts of His body 740 I(2) | inadvertently changed his title to read Advs. Haereticos, 741 IV(59)| promiscuous use, namely, of the titles "Achamoth" and "Sophia," 742 IV(59)| Valentin, above referred to-that the "thirtieth Aeon" was 743 II | this likewise defend the traitor Judas, telling us that he 744 I | accordingly he it was who transferred the sons of Isreal from 745 I(1) | be said, of this spurious treatise. I add a few references 746 I | the angels had carefully tried to form man after the similitude 747 V | idle to recount all their trifles. [3] What, however, must 748 I | Canaan; affirming him to be turbulent above the other angels, 749 II | the Ialdaboath aforesaid, turning indignant, had emitted out 750 I | of certain Aeons, sons of turpitude, and of conjunctions of 751 IV | these last also proceeded twelve Aeons; from Speech,56 moreover, 752 V(65)| refer to the views of a twofold Jesus Christ-a real and 753 V | through their W, Y, X F U, T-through the whole alphabet, 754 IV(59)| thirdly, some gross and unaccountable confusion in the writer: 755 I | shame to say what fetid and unclean (combinations arose). The 756 II | grow wise, and be able to understand the things above. [4] So, 757 VII | but their teaching is not uniform. For there are (of them) 758 IV(59)| supplied, the passage is wholly unintelligible. Can the fact that the Hebrew 759 IV(59)| xiv. ad init.) calls an "uninterpretable name," is believed to be 760 IV | syzygies, that is, conjugal unions52 of some kind. For among 761 IV(53)| perhaps they ought to be united - "inprimis," or "imprimis" - 762 I | moreover, (to assert) that the universe7 had been originated by 763 II | secretly and stealthily, and unknown to that Mother-Virtue), 764 | unto 765 II | powers of this world39 were unwilling that Christ should suffer, 766 | upon 767 | used 768 V | decads. So we may grant it useless and idle to recount all 769 IV(58)| Cf. adv. Valent. cc. x. xiv. [Routh says 770 V(67)| in the way of numerical value, DCCCI."~ ~ 771 V(65)| conjectural emendation, or various reading, of the words. If 772 IV(61)| Oehler's suggestion is to vary the pointing so as to give 773 II | of the advantages he is vaunted to have conferred on mankind; [ 774 V(65)| Gnostics, or to such views as Velentine's, in whose system, so far 775 II | even, for the purpose of vengeance, in order that that seed 776 IV(56)| Sermone:" he said "Verbum" before.~ ~ 777 III | excluding the gospel and vindicating Judaism.~ ~ 778 II | which was above all the Virtues-which they style the Mother-when 779 I(1) | references to Routh, Opuscula, Vol. 1. p. 160 etc. His honouring 780 I(1) | On p. 14, this volume, see nearly all that need 781 V | These men run through their W, Y, X F U, T-through the 782 VI | disciple of Marcion. He, too, wading through the same kinds of 783 I | arousing of seditions and wars, yes, and the shedding of 784 IV | through the Virgin Mary as water through a pipe, neither 785 II | he had been originated by weaker and mediocre powers, he 786 I | Apocalypse of the Lord with the weightiest authority attaching to a 787 | where 788 | whereas 789 | whether 790 | whoever 791 | why 792 IV | ignorance, the spirits of wickedness and malignity; of his sadness 793 II | through prudence to grow wise, and be able to understand 794 II | say, observing that Christ wished to subvert the truth, betrayed 795 IV | whom he calls Horos, to wit,-sent to invigorate him, 796 VI | and angels; beside Him, withal, another Virtue, which he 797 II | powers, he lay crawling, worm-like. That Aeon, however, out 798 I | fact likewise made them worthy of receiving this very name;4 799 VI | course of His descent He wove together for Himself a starry 800 IV(59)| adv. Valentin. cc. ix. x. xi. xiv. xxv.), while "Achamoth" 801 I(20)| See Matt. xxvii. 32; Mark xv. 21; Luke xxiii. 26.~ ~ 802 V(64)| See Rev. i. 7, xxi. 6, xxii. 13.~ ~ 803 IV(59)| Valentin. cc. ix. x. xi. xiv. xxv.), while "Achamoth" herself 804 I(20)| the Cyrenian." See Matt. xxvii. 32; Mark xv. 21; Luke xxiii. 805 V | men run through their W, Y, X F U, T-through the whole 806 IV | account of disappointed yearning to see the First-Father 807 | yes 808 VIII(89)| been confused: thus, Victor/Zephrynus; and thus of the two may 809 VIII(89)| there. His successor was Zephyrinus; and it is an ingenious