Chapter

 1 Int  | activity corresponds simply to Christian behaviour which impels the
 2 Int  |     should say that every real Christian prayer has a value in itself,
 3 Int  |     priest, the religious, the Christian lay person, live communion
 4 1    |  Teresa reviews the meaning of Christian life, of mystical life and
 5 1    |        rest. This is how every Christian and every con­templative
 6 2    |  indicated this consistency of Christian maturation. But when the
 7 2    |        deforming the nature of Christian life when prayer and life
 8 2    |      that seeks consistency in Christian attitudes is genuine, balanced
 9 3    |        Apostolic humanization. Christian holiness is human, of the
10 Concl|    Holy Spirit opens paths for Christian growth there one finds the
11 Concl|   fundamental require­ments of Christian asceticism, prayer, discernment,
12 Concl|      most difficult demands of Christian morality prove to be a special
13 Concl|   pedagogy of spirituality and Christian holiness, with an ever more
14 Concl|       and the immediacy of the Christian experience, remains symbolic: «
15 Concl|      difficult situations» 19.~Christian morality in its height of
16 Concl|        have the synthesis of a Christian existence which grows in