N.

 1 2 |   antiquity imposed this way of life on the Vestals only for
 2 3 |        refers to their state of life rather than to their age.
 3 5 |     sins, have chosen to lead a life of perfect chastity; all
 4 11|       made to abstain all one's life from marriage and sexual
 5 12|   unless we take up this way of life precisely to be able to
 6 16|       escape from this state of life is better and more perfect. ~
 7 18|        and remain there all her life, in order to contemplate
 8 18|       inspires her to spend her life and strength in works of
 9 19|        conformity to His way of life, which was lived completely
10 19|         Master remained all His life a virgin. St. Fulgentius
11 20|         the duty of the married life to which they are bound
12 21|        advancement in spiritual life which derive from a complete
13 24|      counsel for a more perfect life.44 St. Paul, after having
14 26|       an earthly and transitory life but for the heavenly and
15 29|     souls, restless for a purer life or inflamed with the desire
16 33|       restrain it for his whole life without danger to his vital
17 35|     wish to gain control of the life of the senses and even of
18 35|  noblest in human and Christian life. ~
19 36|     body and lead its spiritual life in peace and liberty. Who
20 39|       those who have embraced a life of perfect chastity have
21 39|     shares with them His divine life, and thus personality suffers
22 41|      united in marriage, lead a life together with others in
23 42|      example of their Christian life, can, wherever they live
24 42|   profession of their Christian life. Certainly their conduct
25 42|       trying to distract from a life of virginity those young
26 43|      who live the contemplative life, precisely because they
27 46|                 46. Holiness of life can really be attained,
28 49|        virginity is a crucified life."74 For virginity, according
29 50|   priesthood or enter religious life, must urge them to ponder
30 57|        trained in the spiritual life, in sacerdotal and religious
31 65|            Ambrose holds up the life of the Virgin Mary as the
32 65|  daughters. . . !117 Let Mary's life be for you like the portrayal
33 65|         her the pattern of your life, for in her, as though in
34 65|      For such was Mary that her life alone suffices for the instruction
35 65|     holy Mary guide your way of life."119 "Her grace was so great
36 66|      the care of your spiritual life and perfection, imitating
37 68| priesthood and to the religious life is constantly decreasing.
38 68|        to embrace the religious life, in order that they may