N.
1 1 | been wont to be read in the Catholic Church and are contained
2 1 | When, subsequently, some Catholic writers, in spite of this
3 1 | this solemn definition of Catholic doctrine, by which such
4 4 | such an excellent source of Catholic revelation might be more
5 5 | Books of those safe rules of Catholic exegesis, which have been
6 6 | explain the Sacred Books in Catholic schools . . ." instituted "
7 6 | accordance with the mind of the Catholic Church" he founded the Pontifical
8 7 | well as the Bishops of the Catholic world, to send the more
9 12| biblical studies, summoned Catholic exegetes to labor and wisely
10 13| done, with what spirit the Catholic exegete should undertake,
11 14| warmly recommended to the Catholic scholar, who undertook the
12 20| by the united efforts of Catholic scholars.~
13 23| art of criticism, let the Catholic exegete undertake the task,
14 27| 27. Let Catholic exegetes then disclose and
15 28| accomplishment of this task the Catholic exegete will find invaluable
16 29| seeking out the authors of the Catholic interpretation of Scripture
17 32| remains to be added by the Catholic exegete of our time to what
18 33| of special mention that Catholic theologians, following the
19 38| 38. Hence the Catholic commentator, in order to
20 38| without serious detriment to Catholic exegesis. Not infrequently -
21 40| writing. In this connection Catholic laymen should consider that
22 42| of the Sacred Books. For Catholic exegetes, by a right use
23 42| which are in harmony with Catholic doctrine and the genuine
24 43| untiring labor by which Catholic commentators of the Sacred
25 44| greatly exercise the minds of Catholic exegetes. We should not
26 46| things is no reason why the Catholic commentator, inspired by
27 47| the skill and genius of Catholic commentators may and ought
28 48| of all solid progress in Catholic doctrine, as Our Predecessor
29 49| immense labors undertaken by Catholic exegetes during well nigh
30 55| to the progress of the Catholic faith, to the honor and
|