Book, Chapter
1 I, I | Eve? [2] The sentence of God on this sex of yours lives
2 I, I | You destroyed so easily God's image, man. On account
3 I, I | death ---- even the Son of God had to die. And do you think
4 I, II | conducive to the fear of God. If (these things) are to
5 I, II | might become offensive to God. Sure they were that all
6 I, II | means, was displeasing to God. And these are the angels
7 I, III | s "grace in the sight of God," and concerning all his
8 I, III | disposition (of things) made by God, his Preserver, and concerning
9 I, IV | is suitable, handmaid of God, to your discipline, inasmuch
10 I, VIII| with Regard to Colours. God's Creatures Generally Not
11 I, VIII| produced is not pleasing to God, unless He was unable to
12 I, VIII| plainly He was unwilling: what God willed not, of course ought
13 I, VIII| nature which are not from God, the Author of nature. Thus
14 I, VIII| can be, if they are not God's; because what are not
15 I, VIII| s; because what are not God's must necessarily be His
16 I, VIII| his angels, other rival of God there is none. Again, if
17 I, VIII| material substances are of God, it does not immediately
18 I, VIII| causes from the creatures of God. [5] Yet a Christian ought
19 I, VIII| the stage, simply because God has given to man the horse,
20 I, VIII| are made the victims, are God's workmanship; since even
21 I, VIII| thing which is adored is God's (creature). [6] Thus then,
22 I, VIII| substances, which descends from God, excuse (that use) as foreign
23 I, VIII| that use) as foreign to God, as guilty forsooth of worldly
24 I, IX | Chapter IX. ---- God's Distribution Must Regulate
25 I, IX | particular things distributed by God over certain individual
26 I, IX | distribution of possessions which God has ordered as He willed,
27 I, IX | fact of not having what God has made native to other
28 II, I | Handmaids of the living God, my fellow-servants and
29 II, I | we are all" the temple of God," Modesty is the sacristan
30 II, I | into it), for fear that the God who inhabits it should be
31 II, I | which very thing I trust God may permit me, with a view,
32 II, I | because in those who know not God, the Guardian and Master
33 II, I | all things which are not God's are perverse. [4] Let
34 II, II | achieve (a wickedness) which God expels from them who are
35 II, II | which concupiscence, if God, in "amplifying the law,"
36 II, III | enough that to angels of God it is not necessary. For,
37 II, III | of humility according to God's precepts. Secondly, if
38 II, V | line which is pleasing to God. [2] For they who rub their
39 II, V | suppose, the plastic skill of God is displeasing! In their
40 II, V | certain sense, do violence to God. [4] Whatever is born is
41 II, V | Whatever is born is the work of God. Whatever, then, is plastered
42 II, V | sisters), how will you keep God's precepts if you shall
43 II, VI | salutary uses, for which God's creature was provided ----
44 II, VI | sacrifice. But, however, God saith, [3] "Which of you
45 II, VII | manufacturers of false hair. God bids you "be veiled." I
46 II, VII | decorations) are now good, and of God, they will then also present
47 II, VII | condemned, because it is not of God. From things which are condemned
48 II, VII | At the present day let God see you such as He will
49 II, VIII| account of the fear due to God, are disallowed? [2] If
50 II, VIII| once) the knowledge of God has put an end to all wish
51 II, VIII| to modesty. [3] For where God is, there modesty is; there
52 II, IX | the sake of the kingdom of God, spontaneously relinquishing
53 II, IX | of) the very "creature of God," abstaining from wine and
54 II, IX | solicitude; but they sacrifice to God the humility of their soul
55 II, IX | have been predestined by God, before the world was, (
56 II, IX | And so we are trained by God for the purpose of chastising,
57 II, X | Embellishments. ~[1] It was God, no doubt, who showed the
58 II, X | and scarlet sheep! It was God, too, who devised by careful
59 II, X | be heavy in price alone; God who produced such grand
60 II, X | confining or parting the hair; God who introduced (the fashion
61 II, X | have been condemned by God, as Enoch tells us, how
62 II, X | us, how shall we please God while we joy in the things
63 II, X | anger and the vengeance of God?~[4] Now, granting that
64 II, X | 4] Now, granting that God did foresee these things;
65 II, X | foresee these things; that God permitted them; that Esaias
66 II, X | ourselves with thinking that God is merely a Creator, not
67 II, X | and placed in the world by God, in order that there should
68 II, XI | offered, or else the word of God is dispensed. Whichever
69 II, XI | between the handmaids of God and of the devil there may
70 II, XI | that (as the apostle says) "God may be magnified in your
71 II, XI | according to the decree of God, that it becomes Christians
72 II, XIII| It is Not Enough that God Know Us to Be Chaste: We
73 II, XIII| require the testimony of men: God is the inspector of the
74 II, XIII| remember what the same (God) has said through the apostle: "
75 II, XIII| them who were forsaking God. ~ ~
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