Book, Chapter
1 I, II | quality of these things may be declared meantime, even
2 I, III | inspired. By the Jews it may now seem to have been rejected
3 I, IV | themselves, in order that we may detect the purposes also
4 I, IV | of our discussion) you may look forward and see what,
5 I, V | substance of gold and of silver may be judged not a whit more
6 I, VI | require slow rubbing that they may shine, and artful underlaying
7 I, VI | artful underlaying that they may show to advantage, and careful
8 I, VI | careful piercing that they may hang; and (because they)
9 I, VI | Christian woman, that she may add a grace to herself from
10 I, VII | conspicuous only that it may be shown to be also neglected.~
11 I, IX | although, perhaps, having may be permissible, still a
12 II, I | which very thing I trust God may permit me, with a view,
13 II, II | desiring that that (gift) may abide in us to the end,
14 II, II | it to apprehend that we may possibly fail, than to presume
15 II, II | secure. For His own servants, may the Lord by His mercy take
16 II, II | take care that to them it may be lawful even to presume
17 II, II | out that our neighbours may perish? Where, then, is (
18 II, III | out and chastity let in, may (we) not enjoy the praise
19 II, III | in order that the spirit may be crowned in it, not in
20 II, III | it, not in order that it may draw the eyes and sighs
21 II, III | your case superfluous, you may justly disdain if you have
22 II, V | that in your persons it may be apparent that you, in
23 II, VI | creature was provided ---- may seem to be a sacrifice.
24 II, VII | pollution; for fear you may be fitting on a holy and
25 II, VII | most miserable (as I am), may elevate my head, even though
26 II, X | precious) grains, which, as we may plainly see, the Parthians
27 II, XI | God and of the devil there may be a difference; so that
28 II, XI | difference; so that you may be an example to them, and
29 II, XI | example to them, and they may be edified in you; so that (
30 II, XI | as the apostle says) "God may be magnified in your body."
31 II, XII | Let us only wish that we may be no cause for just blasphemy!
32 II, XIII| the Hardships Which They May Not Improbably Be Called
33 II, XIII| purpose, except that malice may have no access at all to
34 II, XIII| all to you, or that you may be an example and testimony
35 II, XIII| plenitude to be, that it may flow out from the mind to
36 II, XIII| even from the outside it may gaze, as it were, upon its
37 II, XIII| having nothing which we may fear to leave behind. It
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