Chapter
1 II | mind, to make the better choice. But `the law of sin, warring
2 IV | who had made this better choice, not to put off his good
3 V | immediately he ordered that choice steeds, and an escort fit
4 VII | own free and deliberate choice turned aside from good to
5 VII | under him, who were evil of choice, and chose in place of good,
6 IX | these had, of their own choice, absented themselves from
7 XII | obedience. Of their own free choice they consider themselves
8 XV | to his own free will and choice." ~Ioasaph asked, "What
9 XV | is free will and what is choice?" The elder answered, "Free
10 XV | of an intelligent soul. Choice is desire accompanied by
11 XV | toward it, there ariseth choice or rather selection. For
12 XV | or rather selection. For choice is to choose one or other
13 XV | And it is manifest that choice is deliberation plus discrimination,
14 XV | which is the `object of choice' is the thing chosen before
15 XV | deliberation, nor makeeth a choice without having conceived
16 XV | that seemeth good to us, choice only ariseth and the deliberately
17 XV | thereto. Thus we conclude that choice is desire accompanied by
18 XV | deliberation goeth before all choice, and choice before all action.
19 XV | goeth before all choice, and choice before all action. For this
20 XV | as they give occasion for choice, bring in their train crowns
21 XV | and righteous dealing is choice, exercised in action possible
22 XV | in exact measure of his choice, for there are differences
23 XV | there are differences of choice. And even as water-springs,
24 XVI | good, being of his own free choice inclined to evil." ~"Would
25 XVII| the world of thought by choice, whether by advance in the
26 XIX | free-will, and we make our choice, of deliberate purpose,
27 XXII| alter the constancy of our choice, and mis-persuade us to
28 XXV | of sin for a season, made choice of eternal punishment. For
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