Book, Chapter
1 0, Int | historian Gildas. In the story of Germanus and Lupus he
2 0, Int | whom it was inhabited. The story of the Roman occupation
3 0, Int | conversion of King Lucius, in the story of St. Alban, affording
4 0, Int | preaching of Paulinus. The story is told in detail. Letters
5 0, Int | Book III opens with the story of the apostasy of the Northumbrian
6 0, Int | Ireland follows, with the story of the self-dedication of
7 0, Int | Northumbrian history, we have the story of Egfrid’s queen, Ethelthryth,
8 0, Int | Hilda, Abbess of Whitby, the story of the poet Caedmon, the
9 0, Int | V.—Book V opens with the story of the holy Ethelwald, who
10 0, Int | work of evangelization. The story is told of the attempted
11 0, Int | Bishop Wilfrid dies. The story of his life is told.~Not
12 0, Life | fascination. Often as the simple story has been told, the desire
13 0, Life | Bede’s. We may compare the story of the little boy, Aesica,
14 0, Life | these legends is Fuller’s story of a certain "dunce monk"
15 0, Life | from the monastery. The story that he went to Rome at
16 0, Life | labour, to whom, in his story, it is vouchsafed to hear
17 II, I | we pass by in silence the story of the blessed Gregory,
18 III, XV | when it had arisen. The story of this miracle was not
19 III, XIX | preaching. But as for the story of his visions, he would
20 III, XIX | garment when he told the story, yet he sweated as if it
21 III, XXVII| declared he had heard the story from his own lips,) concluding
22 IV, XXII | over in, silence; for the story will be profitable to the
23 IV, XXII | both of body and soul. This story was also told me by some
24 V, XIII | sins are covered." This story, as I learned it of the
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