CHAP.
IX.
AT this time the nation of the Northumbrians, that is,
the English tribe dwelling on the north side of the river Humber, with their
king, Edwin, received the Word of faith through the preaching of Paulinus, of
whom we have before spoken. This king, as an earnest of his reception of the
faith, and his share in the heavenly kingdom, received an increase also of his
temporal realm, for he reduced under his dominion all the parts of Britain that
were provinces either of the English, or of the Britons, a thing which no
English king had ever done before; and he even subjected to the English the
Mevanian islands, as has been said above. The more important of these, which is
to the southward, is the larger in extent, and more fruitful, containing nine
hundred and sixty families, according to the English computation; the other
contains above three hundred.
The occasion of this nation's reception of the faith was the alliance by
marriage of their aforesaid king with the kings of Kent, for he had taken to
wife Ethelberg, otherwise called Tata, (a term of endearment) daughter to King
Ethelbert. When he first sent ambassadors to ask her in marriage of her brother
Eadbald, who then reigned in Kent, he received the answer, "That it was
not lawful to give a Christian maiden in marriage to a pagan husband, lest the
faith and the mysteries of the heavenly King should be profaned by her union
with a king that was altogether a stranger to the worship of the true
God." This answer being brought to Edwin by his messengers, he promised
that he would in no manner act in opposition to the Christian faith, which the
maiden professed; but would give leave to her, and all that went with her, men
and women, bishops and clergy, to follow their faith and worship after the
custom of the Christians. Nor did he refuse to accept that religion himself,
if, being examined by wise men, it should be found more holy and more worthy of
God.
So the maiden was promised, and sent to Edwin, and in accordance with the
agreement, Paulinus, a man beloved of God, was ordained bishop, to go with her,
and by daily exhortations, and celebrating the heavenly Mysteries, to confirm
her, and her company, lest they should be corrupted by intercourse with the
pagans. Paulinus was ordained bishop by the Archbishop Justus, on the 21st day
of July, in the year of our Lord 625, and so came to King Edwin with the
aforesaid maiden as an attendant on their union in the flesh. But his mind was
wholly bent upon calling the nation to which he was sent to the knowledge of
truth; according to the words of the Apostle, "To espouse her to the one
true Husband, that he might present her as a chaste virgin to Christ."'
Being come into that province, he laboured much, not only to retain those that
went with him, by the help of God, that they should not abandon the faith, but,
if haply he might, to convert some of the pagans to the grace of the faith by
his preaching. But, as the Apostle says, though he laboured long in the Word,
"The god of this world blinded the minds of them that believed not, lest
the light of the glorious Gospel of Christ should shine unto them."
The next year there came into the province one called Eumer, sent by the king
of the West-Saxons, whose name was Cuichelm,to lie in wait for King Edwin, in
hopes at once to deprive him of his kingdom and his life. He had a two-edged
dagger, dipped in poison, to the end that, if the wound inflicted by the weapon
did not avail to kill the king, it might be aided by the deadly venom. He came
to the king on the first day of the Easter festival,' at the river Derwent,
where there was then a royal township, and being admitted as if to deliver a
message from his master, whilst unfolding in cunning words his pretended
embassy, he startled up on a sudden, and unsheathing the dagger under his
garment, assaulted the king. When Lilla, the king's most devoted servant, saw
this, having no buckler at hand to protect the king from death, he at once
interposed his own body to receive the blow; but the enemy struck home with
such force, that he wounded the king through the body of the slaughtered thegn.
Being then attacked on all sides with swords, in the confusion he also slew
impiously with his dagger another of the thegns, whose name was Forthhere.
On that same holy Easter night, the queen had brought forth to the king a
daughter, called Eanfled. The king, in the presence of Bishop Paulinus, gave
thanks to his gods for the birth of his daughter; and the bishop, on his part,
began to give thanks to Christ, and to tell the king, that by his prayers to
Him he had obtained that the queen should bring forth the child in safety, and
without grievous pain. The king, delighted with his words, promised, that if
God would grant him life and victory over the king by whom the murderer who had
wounded him had been sent, he would renounce his idols, and serve Christ; and
as a pledge that he would perform his promise, he delivered up that same
daughter to Bishop Paulinus, to be consecrated to Christ. She was the first to
be baptized of the nation of the Northumbrians, and she received Baptism on the
holy day of Pentecost, along with eleven others of her house. At that time, the
king, being recovered of the wound which he had received, raised an army and
marched against the nation of the West-Saxons; and engaging in war, either slew
or received in surrender all those of whom he learned that they had conspired
to murder him. So he returned victorious into his own country, but he would not
immediately and unadvisedly embrace the mysteries of the Christian faith, though
he no longer worshipped idols, ever since he made the promise that he would
serve Christ; but first took heed earnestly to be instructed at leisure by the
venerable Paulinus, in the knowledge of faith, and to confer with such as he
knew to be the wisest of his chief men, inquiring what they thought was fittest
to be done in that case. And being a man of great natural sagacity, he often
sat alone by himself a long time in silence, deliberating in the depths of his
heart how he should proceed, and to which religion he should adhere.
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