Letter

 1 I   |      sacraments were merely of human invention, and that the
 2 IX  |     beneath the dignity of the human species. The Commons in
 3 IX  |       justice could be done to human nature-before mankind were
 4 XII |      men instituted to improve human reason from depraving it
 5 XII |     the greatest honour on the human mind. It is to a mechanical
 6 XIII|        as well as folly of the human mind went such prodigious
 7 XIII|     believed that the soul was human, and the angels and God
 8 XIII|        converses with Christ's human nature only. However, he
 9 XIII|        Locke has displayed the human soul in the same manner
10 XIII|    explains the springs of the human body. He everywhere takes
11 XIII|       ideas; having traced the human mind through its several
12 XIII|    rather the narrow limits of human knowledge. It was in this
13 XIII|        as the weak side of the human mind, and who fought with
14 XIII| whether it be immortal or not. Human reason is so little able,
15 XIII|        thinking, which we call human reason? To whatever side
16 XV  |       not to be formed for the human mind, is bold enough to
17 XVI |       ablest artist dissects a human body. This man is come.
18 XVII|      sublety and extent of the human mind, and the art of finding
19 XVII| adapted to the capacity of the human mind, does nevertheless
20 XIX | perfectly well acquainted with human nature, and frequented what
21 XXI |    declaims as follows against human reason in his "Satire on
22 XXIV|     the greatest honour on the human mind are frequently of the