Part, §
1 Text, I | ordinary Sense and Reflection may be a competent Judge thereof. ~
2 Text, V | live in the University, may not be apprised of this;
3 Text, XI | with Passion: But now you may be supposed cool, I desire
4 Text, XII | hinted twenty five years ago, may acquit me of this charge
5 Text, XIV | XIV. You may, indeed, your self be an
6 Text, XIV | not hinder but the method may be useful, considered as
7 Text, XV | for Demonstrations. Nor may you ever hope to deter me
8 Text, XVI | person of less Abilities may know more on a certain point
9 Text, XVI | a close and narrow view, may discern more of a thing,
10 Text, XVII | the Doctrine of Fluxions may be clearly conceived and
11 Text, XVIII | every Reader of common sense may judge as well as the most
12 Text, XVIII | however you and your Brethren may declaim against it, and
13 Text, XIX | principles of any Science, may be supposed to walk more
14 Text, XXI | it is no more than one may naturally suppose, might
15 Text, XXIII | then according to him I may call the Fluxion of a Fluxion
16 Text, XXIII | the Fluxion of a Fluxion may agreeably thereunto be called
17 Text, XXVI | Quantities less than sensible may be of no account in practice,
18 Text, XXVI | person treating thereof may commit very great errours
19 Text, XXVI | arising, which, perchance may be none at all. It must
20 Text, XXIX | premised, is that either may be deemed the Fluxion. But
21 Text, XXX | words without a meaning may be called so. After having
22 Text, XXXII | however that way of reasoning may do in the Method of exhaustions,
23 Text, XXXIII | evanescent augments which may perhaps amuse and amaze
24 Text, XXXIV | incautiously deal them about, they may chance to light on your
25 Text, XXXV | momentums and his fluxions, may convince every intelligent
26 Text, XXXV | still understand him?'' May not I answer, that I am
27 Text, XXXVI | could name that the Doctrine may be clearly conceived and
28 Text, XXXVI | comprehended'' (P. 31). And it may be uncivil not to believe
29 Text, XXXVI | be obliged to you who, I may venture to say, understand
30 Text, XXXVII | instead of being illustrated may be explained away. Whether
31 Text, XXXVII | Now whether my inference may not be fairly drawn from
32 Text, XXXVIII| and Analogy, whence a man may derive and satisfy himself
33 Text, XXXVIII| I can see) but that you may have an opportunity, to
34 Text, XL | infinitesimals, that they may be rejected, that they are
35 Text, XL | in which respect there may be great Logical errours,
36 Text, XLI | being evident that a man may reason most absurdly about
37 Text, XLII | inconvenience in practice, the same may in like manner be safely
38 Text, XLIV | unprejudiced Inquirer after Truth may see, it is not without foundation,
39 Text, XLV | Idea, the likeness whereof may not really exist. Whatsoever
40 Text, XLVI | And if it is, whether we may not infer, that what may
41 Text, XLVI | may not infer, that what may not possibly exist, the
42 Text, XLVI | form a compleat idea of, may not be called incomprehensible?
43 Text, XLVIII | For if he doth not, he may be under some influence
44 Text, XLVIII | But any one who thinks may, if I mistake not, plainly
45 Text, XLVIII | the issue of this dispute may be fairly put. This doctrine
46 Text, XLVIII | Truth, see no reason why I may not as freely animadvert
47 Text, L | and yet give in to it, may not be justly said to have
48 Text, L | the Christian Religion, we may not be allowed to make reprisals,
49 Text, L | discountenanced? Whether there may not be fair objections as
50 Text, L | disparage it? Whether it may not be of some use, to provoke
51 App, I | no particular notice. It may suffice to advertise the
52 App, III | or himself, (whatever I may think) I shall not take
53 App, IV | and Mathematicians (P. 5), may (as well as the Cantabrigian)
54 App, IV | Interrogatories? That we may not, therefore seem too
55 App, IV | whom it most concerns) may soon satisfy themselves,
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