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 1 PreOnl       |   doctrine of the Holy Spirit in Justin and Irenaeus. I have also
 2 Pre          |      indebtedness of Irenaeus to Justin Martyr; and in pursuance
 3 Int          |          fresh from the study of Justin Martyr's First Apology,
 4 Int          |          THE DEBT OF IRENAEUS TO JUSTIN MARTYR ~IF we are to proceed
 5 Int          |          to the relation between Justin and Irenaeus in respect
 6 Int          |      side, for example, c. 32 of Justin's First Apology with c.
 7 Int          |         57 of the Demonstration. Justin has been explaining to his
 8 Int          |    quotation is abbreviated, and Justin comments on it in its abbreviated
 9 Int          |          such explanations which Justin makes for the sake of his
10 Int          |      quotation is the same as in Justin: but the words about binding
11 Int          |        have been taken over from Justin. The statement is somewhat
12 Int          |         comes quite naturally in Justin's Apology. Though several
13 Int          |        several parallels between Justin and Irenaeus might be explained
14 Int          |       occur in such a book. ~(4) Justin's words are: meq'o$n eu)
15 Int          |        writing out a sentence of Justin, only changing u(mi=n into
16 Int          |       kingdom" is offered, as in Justin, as the unexpressed subject
17 Int          |          close to the passage in Justin, so far as the general method
18 Int          |      that he took them over from Justin. He has a point of his own
19 Int          |          Isaiah which we find in Justin; nor does he attribute Balaam'
20 Int          |         Testimonies, I. p. 11): "Justin shews us the passage of
21 Int          |          It is clear, then, that Justin's mistake was made in a
22 Int          |       exist between Irenaeus and Justin we must not exclude the
23 Int          |      that the mistake began with Justin, and was at first reproduced
24 Int          |         whole section drawn from Justin Martyr will be found in
25 Int          |      spake with Abraham. This is Justin's view also, but the nearest
26 Int          |        punish the men of Sodom. ~Justin had said (Dial. 56 ad fin.): "
27 Int          |           the cross, is found in Justin (Dial. 86), among a number
28 Int          |       are clearly reminiscent of Justin. For in Dial. 127 he says: "
29 Int          |  Irenaeus was very familiar with Justin's writings. Everywhere he
30 Int          |      dependence of Irenaeus upon Justin may be illustrated from
31 Int          |          we read with it c. 6 of Justin's Second Apology some points
32 Int          |       now look at the passage of Justin to which we referred at
33 Int          |          appellation and a name. Justin goes on: ~But His Son, who
34 Int          |      gmatoj dusechgh&tou). ~Here Justin is explaining that "Christ"
35 Int          |     Christ is something which to Justin's mind occurred before His
36 Int          |       favour with the editors of Justin, until the discovery of
37 Int          |     actually read in his copy of Justin. I have not myself ventured
38 Int          |       myself ventured to correct Justin's text: for it is intelligible
39 Int          |     though Irenaeus has said it. Justin continues: ~Jesus, on the
40 Int          |     giving of health (swthri/a), Justin finds a connexion between '
41 Int          |         not at this point follow Justin in instancing the healing
42 Int          |       the help to be gained from Justin is not so clear. In c.43
43 Int          |       use made of these texts by Justin Martyr. In his Dialogue
44 Int          |       believe, these passages of Justin were familiar to Irenaeus,
45 Int          | hypothesis. Direct dependence on Justin, on the other hand, can
46 Text, 9(27)  |      Compare the reason given by Justin Martyr (Dial. 22) for the
47 Text, 20(53) |           but on his son Canaan. Justin Martyr (Dial. 139) says
48 Text, 27(80) |             2 Num. xiii. 16 .... Justin Martyr (Dial. 75, 113) has
49 Text, 33(94) |           It is found earlier in Justin Martyr (Dial. 100), and
50 Text, 34(102)|        The thought is taken from Justin (Ap. I. 60)" who attributes
51 Text, 34(102)|        See above, Introd. p. 29. Justin says that Plato misunderstanding
52 Text, 36(104)|         below in cc. 56, 66, 95. Justin uses it several times (Dial.
53 Text, 43(124)|                                1 Justin (Dial. 88) quotes the Voice
54 Text, 45(129)|  signified the Cross was said by Justin (Dial. 86). ~
55 Text, 48(137)|                        3 This is Justin's interpretation of the
56 Text, 49(143)|      subject is fully treated by Justin (Ap. I, 36 ff.): ... ~
57 Text, 51(146)|                     2 Cf. c. 30. Justin says (Dial. 62): ... ~
58 Text, 57(163)|    translation is uncertain. Cf. Justin, ibid.: ... ~
59 Text, 63(178)|       Codex Bezae in reading ... Justin quotes the words twice in
60 Text, 65(181)|      codices insert "Zachariah." Justin quotes it differently, Ap.
61 Text, 72(202)|        and "just men" is made by Justin (Ap. I, 48, Dial. 110). ~
62 Text, 77(213)|   prophetis Malachias." Often in Justin. ~
63 Text, 77(215)|       interpretation is given by Justin (Dial. 103). ~
64 Text, 78(216)|          of the prophecies which Justin declared the Jews had erased
65 Text, 78(216)|        as from Jeremiah, to whom Justin had attributed it); 1. I (
66 Text, 84(232)|                1 Ps. xxiv. 8 ff. Justin's interpretation (Dial.