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 1 PreOnl       |         Irenaeus quotes the same passage of scripture. The manuscript
 2 Int          |        strike us at once in this passage are these: ~(1) The well-known
 3 Int          |         and the remainder of the passage is given without abbreviation,
 4 Int          |          w{a)po&keitai. ~(6) The passage about the ass's colt is
 5 Int          |    Irenaeus is very close to the passage in Justin, so far as the
 6 Int          |        words which follow in the passage in Genesis tell of the gladness
 7 Int          |           2, where he quotes the passage as here, he does attribute
 8 Int          |        11): "Justin shews us the passage of Isaiah following the
 9 Int          |        The interpretation of the passage may already have been common
10 Int          |        below in the note on this passage. ~After this Irenaeus goes
11 Int          |             We now return to our passage: ~And His name is two-fold:
12 Int, 0(5)    |         that a comparison of the passage quoted from III, xxv. 2
13 Int          |           Let us now look at the passage of Justin to which we referred
14 Int          |       Irenaeus so understood the passage, whatever he may have actually
15 Int          |         to the last words of the passage quoted above from Irenaeus,
16 Int          |        We have now to consider a passage in which the help to be
17 Int          |          e0ge/nnhsa& se). In our passage the phrase "from the womb"
18 Int          |           V. 9), who applies the passage to our Lord's human birth,
19 Int, 0(6)    |        He does so in the notable passage II, xlix. 3, of which Eusebius
20 Int          |      concerned, this is the only passage in which there might conceivably
21 Int          |          Inst. iv. 8). The whole passage must be given: "First of
22 Text, 3(11)  |                           2 This passage is obscure, and I cannot
23 Text, 9(26)  |         degrees of power. In our passage he strangely connects the
24 Text, 10(33) |       the original Greek in this passage. But even so it is not clear
25 Text, 18(52) | Tertullian makes use of the same passage: De cultu fem. i. 2, ii.
26 Text, 54(157)|          and note that the whole passage is quoted differently in
27 Text, 61(172)|        both interpretations. The passage of Papias there quoted,
28 Text, 62(176)|            and so throughout the passage. ~
29 Text, 65(181)|      lxii. II; Zech. ix. 9). The passage is quoted in the Matthaean
30 Text, 94(258)|     German translations take the passage to mean: "granting many