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| Irenaeus The demonstration of the Apostolic Preaching IntraText - Concordances (Hapax - words occurring once) |
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1 Text, 58(165)| seems to be Just. M. Dial. 106: LXX, ... ~
2 Text, 72(202)| Justin (Ap. I, 48, Dial. 110). ~
3 Text, 46(133)| XII. 2; Just. M. Dial. 91, 112, 131. ~
4 Text, 27(80) | Justin Martyr (Dial. 75, 113) has much to say on this
5 Text, 43(120)| in Texte u. Unters., I, l.117ff. and xxxi, I. 60. In Clem.
6 Text, 50(144)| 47, as in Just. M. Dial. 121. ~
7 Int | of Justin. For in Dial. 127 he says: "Think not that
8 Int | probably written between 1270-1289, that is in the time
9 Int | probably written between 1270-1289, that is in the time of
10 Text, 46(133)| Just. M. Dial. 91, 112, 131. ~
11 Text, 36(104)| times (Dial. 34,36, 118, 135), but not in this connexion. ~
12 Text, 38(107)| Texts and Studies, VIII, 4. 166). ~
13 Int, 0(7) | Monumenta, p. 292 (Rome, 1698). ~
14 Text, 15(46) | Gen. ii. 16f. ~
15 Text, 9(26) | Contemporary Jewish Thought, pp. 172-179, where three parallel
16 Text, 9(26) | Jewish Thought, pp. 172-179, where three parallel tables
17 Pre | Harvey's edition (Cambridge, 1857). Though I have not everywhere
18 Text, 89(246)| Isa. xliii. 18ff. ~
19 Int | therefore somewhere about A.D. 190; and that Marcianus was
20 Int | Erwand Ter-Minassiantz, in 1907, in the Texte und Untersuchungen (
21 Int | and some notes. Then in 1912 Dr Simon Weber, of the Faculty
22 Int | has appeared (Cambridge, 1916). The body of evidence on
23 PreOnl | in London and New York in 1920. This is the translation
24 PreOnl | Ipswich,~20th September 2003~
25 PreOnl | edition.~Roger PEARSE~Ipswich,~20th September 2003~
26 Pre | Gospel of Creation," pp. 276 f.). ~The wonder of Irenaeus
27 Int, 0(7) | by Zacagni, Monumenta, p. 292 (Rome, 1698). ~
28 Text, 9(30) | Isa. xi. 2f. ~
29 Text, 74(206)| expressed in II, xxxiii. 2ff., that our Lord reached
30 Text, 67(185)| Isa. xxxv. 3ff. ~
31 Text, 9(31) | printed by Routh, Rell. III, 458: "Summum ergo coelum sapientiae,"
32 Text, 28(82) | Irenaeus, Harvey II, p. 487, where we have ...: this
33 Text, 52 | 52. That Christ, then, being
34 Text, 55 | 55. He calls Him Wonderful
35 Text, 69(192)| Isa. liii. 5f. ~
36 Text, 61 | 61. Now as to the union and
37 Int | made at some date between 650 and 750. The version of
38 Text, 69 | 69. Now what follows in Isaiah
39 Text, 47(136)| Heb. i. 8 f. (Ps. xlv. 6f.). ~
40 Text, 70 | 70. Then he says: His generation
41 Text, 73 | 73. And again David says thus
42 Text, 74 | 74. And again David (says)
43 Int | some date between 650 and 750. The version of Books IV
44 Text, 77 | 77. Again He says in the Twelve
45 Text, 91(251)| Isa. xvii. 7f. ~
46 Text, 81 | 81. And again Jeremiah the
47 Text, 82 | 82. And at His crucifixion,
48 Text, 83 | 83. And that, being raised
49 Text, 84 | 84. And the same says David
50 Text, 85 | 85. And being raised from the
51 Text, 87 | 87. And that not by the much-speaking
52 Text, 90 | 90. Therefore by newness of
53 Text, 92 | 92. And that He should become
54 Text, 94 | 94. So then by the new calling
55 Text, 98 | 98. This, beloved, is the preaching
56 Text, 6(23) | same double rendering of a0nakefalaiw&sasqai (Eph. i. 10) is found
57 Text, 3(11) | lxiii. 3: "quoniam non ab initio dii facti sumus,
58 Text, 88 | flesh shall be humbled and abased, and the Lord alone shall
59 Text, 69 | according to the form of the abasement was the taking away of judgment.
60 Text, 5 | is the Spirit, who cries Abba Father,20 and fashions man
61 Text, 10 | each several thing should abide, and according to that which
62 Text, 42 | since in them continually abides the Holy Spirit, who was
63 Text, 37 | promise of the fathers, and abolished the old disobedience. The
64 Text, 24 | seed, God brought him forth abroad by night, and said: Look
65 Text, 2 | flesh is the restraining abstinence from all shameful things
66 Text, 46 | He made to flow forth in abundance from a rock; and that rock
67 Text, 100 | reject the Father, or they accept not the Son and speak against
68 Int | seems likely to find a wider acceptance in view of these words of
69 Int | one that is born." I have accepted Mr F. C. Conybeare's simple
70 Text, 47 | near to God must have their access to the Father through the
71 Text, 72 | another, believing with one accord upon Him, should have peace
72 Int | has become man, born in accordance with the counsel of God
73 Text, 20(53) | curse falls on Canaan. This accorded with a tradition given him
74 Text, 67 | fulfilled, utters the words (accordingly). And concerning the kind
75 Text, 60 | like and equal treatment, accords with the height and summit
76 Text, 96(271)| followed by a much more accurate translation into French
77 Text, 20 | whole race after him were accursed, and in sins they increased
78 Text, 95 | they disavowed, and they acknowledged as their king the temporal
79 Text, 49 | God, whom David himself acknowledges as his Lord, saying thus:
80 Text, 68 | man in chastisement, and acquainted with the bearing of pain;
81 Text, 55 | should forsake ignorance and acquire knowledge, and depart from
82 Text, 61 | in one name 173 they have acquired righteous habits by the
83 | across
84 Text, 74 | not rather do this208 than act contrary to Caesar, by letting
85 Int | found in Irenaeus; and the actual words would seem to have
86 PreOnl | Apostolic Preaching" but the ACW uses the title "Proof of
87 Text, 10(34) | from his Hebrew teacher: he adds that the same applies to
88 Text, 41 | ministration of their service, and admitting them to the promise of the
89 Text, 8 | opened up the covenant of adoption; but to the Jews as Lord
90 Int | Him God might order (or adorn) the universe. The sense
91 Int | and of God's ordering (or adorning) all things through Him ----
92 Text, 96 | the Law say, Do not commit adultery, to him who has no desire
93 Int | solution could hardly be advanced in this case; for the statement
94 Int | he starts from him. ~The advantage to be gained by the recognition
95 Int | explained of the Second Advent; and the word "kingdom"
96 Text, 10(33) | but it is also used as an adverb. The German translations
97 PreOnl | indicate passages in the Adversus Haereses where Irenaeus
98 Text, 74(206)| that our Lord reached aetatem seniorem, that is, an age
99 Int | an age, the beliefs which affected life, and the grounds of
100 Int | given: "First of all we affirm that He was twice born,
101 Text, 60 | favouring the illustrious, but affording to the humble worthy and
102 Text, 97 | that is beloved of him. Afterward did he appear upon earth,
103 Text, 12(40) | fruit ripe; all kinds of agreeable food springing up with every
104 PreOnl | compensates by quoting the AH in Latin, and at least one
105 Text, 34 | and my face I turned not aivay from the shame of spitting.99
106 Text, 9(26) | says: ... . Clement of Alexandria (Strom, iv. 25) says: ...,
107 Text, 78(216)| allusion only); lv. 3 ("alii autem dicentes: Rememoratus . . .
108 Text, 8 | and almighty: and to all alike sustainer and nourisher
109 Pre | and surmounted by means of allegorical interpretations those serious
110 Text, 2 | another, and are united and allied to bring man face to face
111 Pre | those who draw them if we allow even the greatest errors
112 Text, 78(216)| attributed it); 1. I (an allusion only); lv. 3 ("alii autem
113 | along
114 Text, 96(271)| been printed. The suggested alteration has been made in the online
115 Text, 27 | unbelief, God changed and altered their way, that they should
116 Int | we must not exclude the alternative possibility that the mistake
117 | always
118 Text, 46 | who also delivers us from Amalek by the expansion of His
119 Text, 69(193)| for "lamb " in this place (amaru) seems to be a Syriac loan-word:
120 Text, 71 | declares; and is, as it were, amazed and astonished at His sufferings,
121 Text, 94(258)| The text can easily be amended so as to give the meaning
122 Text, 20 | Peresites and Hivites and Amorites and Jebusites and Gergasites
123 Text, 18 | love-potions, aversions, amours, concupiscence, constraints
124 Text, 20(56) | drawn on Acts ii. 9-11 to amplify his list. ~
125 Text, 12(40) | Paradise ... ~Comp. the Anaphora in the Liturgy of St Basil (
126 Text, 11(39) | cf. Papias, as quoted by Andreas in Apocal. c. 34, serm.
127 Text, 5 | and therefore the prophets announced the Son of God; and the
128 Int | blood of the grape was the announcement beforehand of the passion
129 Text, 5 | therefore is Himself the announcer of the prophets, and leads
130 Text, 61 | For already in a symbol he announces the gathering together in
131 Int | Latin, "Beatus qui erat antequam nasceretur," may represent
132 Int, 0(9) | 45 a quotation from an anti-Mohammedan tract: "His name endures
133 Text, 17 | fell into many troubles of anxious grief, going about with
134 | anywhere
135 Text, 11(39) | as quoted by Andreas in Apocal. c. 34, serm. 12: ... ~
136 Text, 12(40) | Enoch and Elijah. So in the Apocalypse of Peter the just are dwelling
137 Text, 85 | those who were found in apostasy, angels and archangels and
138 Text, 16(48) | Satana enim verbum Hebraicum apostatam signifi-cat." Cf. Just.
139 Text, 16 | guidance of his disposition he apostatized and departed from God, he
140 Pre | and though it does not appeal to us with equal force to-day,
141 Int | He has what is at once an appellation and a name. Justin goes
142 Int | are not names: they are appellations derived from benefits and
143 Pre | of the Middle Ages, are applicable also to these earlier teachers: "
144 Text, 10(33) | xix. I: "existens semper apud Patrem; " and IV, xxxiv.
145 Text, 20 | Gergasites and Sodomites, the Arabians also and the dwellers in
146 Pre | Conclusions which rest upon arbitrary assumptions as to the symmetries
147 Text, 11 | and the steward was the archangel.39 ~
148 Text, 20(53) | superlative. He went on to argue that as Ham was not the
149 Pre | earlier teachers: "Many of the arguments which they use appear to
150 Pre | outlook. No theologian had arisen since St Paul and St John
151 Text, 28 | and were assembled and arrayed over against Jericho. Here
152 Text, 20(53) | the comparative with the article is used as a superlative.
153 Text, 38(106)| same word corresponds to "artifex" in the Arm. version of
154 Text, 49 | day have I begotten thee. Ask of me and I will give thee
155 Text, 78 | dead, which aforetime fell asleep in the dust of the earth;
156 Int | a more serious lapse to assign the quotation to Jeremiah. ~
157 Text, 26 | priests Aaron and his sons, assigning the priesthood to all their
158 Text, 49 | but the Spirit of God, assimilating and likening Himself to
159 Pre | which rest upon arbitrary assumptions as to the symmetries of
160 Int | followed; and thus we are assured that for our present treatise
161 Text, 38 | is nothing wonderful and astonishing and extraordinary, if one
162 Text, 79 | of my body; and they put asunder my bones, and again he says:
163 Text, 22 | first-formed until the Flood men ate only of seeds and the fruit
164 Text, 47(135)| 3 Cf. Athan. Orat. i. 64: ... ~
165 Text, 3(11) | It is frequent in Athanasius; e. g. De Incarn. 54: ....
166 Int | we shall appreciate the atmosphere in which he had grown up
167 Text, 21 | of Shem reached out and attached itself to Abraham. Now the
168 Int | day, he deserves our close attention. We shall make little of
169 Text, 34(102)| Justin (Ap. I. 60)" who attributes to Plato the words: ... ... (
170 Int | words of Isaiah, and the attribution of the whole to Isaiah,
171 Text, 23 | and the boldness of their audacity went forward, as they were
172 Text, 54(153)| 4 Or, perhaps," a cry of augury." ~
173 Text, 81(226)| Cod. Bezae and some other authorities have ... for ... . ~
174 Int | suspended until this is available. So far as the Demonstration
175 Text, 18 | substances, love-potions, aversions, amours, concupiscence,
176 Int | hope to have altogether avoided mistakes, and I shall be
177 Text, 85 | Father's right hand, He awaits the time appointed by the
178 Text, 76 | Zechariah says thus: Sword, awake against my shepherd, and
179 PreOnl | but few seem to have been aware of it and progress has apparently
180 Int | crucial point is at least awkward. The words are: Xristo_j
181 Text, 34(102)| cf. Timaeus 36 B.C.). See above, Introd. p.
182 Text, 95 | God, and prophesied for Baal,261 who was the idol of
183 Text, 43 | says in Hebrew: Baresith bara Elowin basan benuam samenthares.118
184 Text, 95 | condemned, but they chose Barabbas the robber who had been
185 Text, 43 | prophesied,117 says in Hebrew: Baresith bara Elowin basan benuam
186 Text, 96(271)| French by the late Pere Barthoulout, S.J., formerly a missionary
187 Text, 43 | Hebrew: Baresith bara Elowin basan benuam samenthares.118 And
188 Text, 14 | understanding of things that are base. And therefore they were
189 Text, 74(206)| a view which is largely based on John viii. 57: "Thou
190 Text, 12(40) | Anaphora in the Liturgy of St Basil (Swainson, p. 80): ... ~
191 Pre | for it had grown up on the basis of the baptismal formula. ~
192 Text, 75 | gavest him not a hand in the battle. Thou hast removed and thrown
193 Text, 24 | known by the Word, as by a beam of light. For He spake with
194 Text, 17 | this world. For under the beams of this sun man tilled the
195 Text, 99 | grace, watered whereby man bears the fruit of life unto God:
196 Int | the flesh." The Latin, "Beatus qui erat antequam nasceretur,"
197 Text, 75 | have ravaged him; he is becdme a reproach to his neighbours.
198 Int | and Father of all was to beget Him? "Here there is no combination
199 Text, 17 | generations was made like to the begetter. And God raised up another
200 Text, 96(271)| the original printed text begins: "By the invocation of the
201 Text, 44 | looking up with his eyes he beheld, and, lo, three men stood
202 Text, 60 | impious with a word only: this belongs to God who worketh all things
203 Text, 34 | encompasses the deep which is beneath the earth; and stretches
204 Text, 9(26) | referring to ... in the Benedicite, says: ... . Clement of
205 Text, 43(120)| learned Dom Coustant, the Benedictine editor of St Hilary. See
206 Int | appellations derived from benefits and works (e0k tw~n eu)poii+
207 Text, 43 | Baresith bara Elowin basan benuam samenthares.118 And this,
208 Text, 27 | evil that was done, and besought the people not to be disheartened
209 Int | the things that to the best minds seemed to matter most ----
210 Text, 3 | salvation, we must needs bestow much pains on the maintenance
211 Text, 7 | three points: God the Father bestowing on us regeneration through
212 Text, 46(133)| Arm. supports the inserted Betas): cf. c. 79. For this ...
213 Text, 81 | of the province, and betrayed Christ unto them226: and
214 Int | through him man was made (bevor durch ihn der Mensch warde)."
215 Text, 100 | And of all such must we beware, and shun their ways, if
216 Text, 18 | constraints of love, spells of bewitchment, and all sorcery and idolatry
217 Text, 3 | down to us. First of all it bids us bear in mind that we
218 Text, 21(62) | Gentiles," recurs in cc. 28, 41 bis, 42, 89, 91. I have noted
219 Pre | by the successions of the bishops and is the same in substance
220 Text, 23 | made with burnt bricks and bitumen: and the boldness of their
221 Int, 0(1) | Armenian translation of Bks. IV and V, found in the
222 Text, 99 | all these are impious and blasphemers against their Creator and
223 Text, 46 | grievous vexation of their blasphemy. For in them the Word of
224 Text, 30 | of David His flesh should blossom forth; that after the flesh
225 Text, 21 | In the end of the ages he blossomed forth, at the appearing
226 Text, 41 | ascension into heaven after His bodily 115 resurrection ---- these
227 Text, 23 | bricks and bitumen: and the boldness of their audacity went forward,
228 Text, 38 | lost life, and brake the bonds of our fetters. And His
229 Text, 79 | and they put asunder my bones, and again he says: Spare
230 Int | et priusquam cognoscat bonum et malum: haec enim omnia
231 Text, 24 | uncircumcised when this witness was borne; and, that the excellency
232 Pre | The Making of Man," to borrow Tennyson's great phrase,
233 Text, 10 | God should not pass their bounds, each fulfilling his appointed
234 Text, 22 | covered with a cloud, the bow shall be seen in the cloud;
235 Text, 44 | over against him. And he bowed himself down to the earth,
236 Int | Irenaeus for such a task. As a boy he had listened to St Polycarp
237 Text, 38 | which we had lost life, and brake the bonds of our fetters.
238 Text, 34(102)| misunderstanding the story of the Brazen Serpent, ... ~
239 Text, 48 | up the ruins, and shall break in pieces the heads of many
240 PreOnl | version that they are making breaks the text up into a multitude
241 Int | University of Freiburg in Breisgau, being dissatisfied with
242 Text, 43(120)| on Ps. ii. §2, says that bresith has three meanings, "in
243 Text, 87 | much-speaking of the law, but by the brevity of faith and love,238 men
244 Text, 23 | building was made with burnt bricks and bitumen: and the boldness
245 Text, 9(26) | seventh or eighth century (Brit. Mus. Reg. 2. A. xx, f.
246 Text, 23 | Shinar, which was exceeding broad; where they took in hand
247 Text, 59 | for from spirit it budded forth, as we have said before. ~
248 Text, 27 | returned bringing with them a bunch of grapes; and some of the
249 Text, 46 | spake with Moses in the bush, and said: Seeing have I
250 Int | He had visited Rome on business of ecclesiastical moment,
251 Int | homo, in eo quod dicit: Butyrum et mel manducabit; et in
252 Text, 9(26) | invocation of the septem caelos in a book of prayers of
253 Text, 61 | righteous, who are likened to calves and lambs and kids and sucking
254 Int | laetifici oculi ejus a vino, et candidi dentes ejus quam lac. He
255 Text, 9 | received the seven-branched candlestick, that shined continually
256 Pre | read that "he who holds the canon (or rule) of the truth without
257 Text, 65 | Jerusalem, which was the capital of Judaea, where also was
258 Text, 43(120)| meanings, "in principio in capite, in filio "; but he prefers
259 Text, 83 | on high, he led captivity captive: he received, he gave gifts
260 Text, 58(167)| venit et stetit super caput pueri." Codex Bezae has ... (
261 Int | is your part then to make careful enquiry and to learn up
262 Int | us as a strange piece of carelessness. ~Now let us read c. 57
263 Text, 62(177)| on a mind that is full of cares:" 2 Cor. v. I: 7) ... ~
264 Text, 16 | cursed the serpent which carried and conveyed the Slanderer;
265 Text, 7 | Holy Spirit. For as many as carry (in them) the Spirit of
266 Int | in no sense a manual for catechumens: it is a handbook of Christian
267 Text, 34(101)| The Greek, preserved in a Catena, is here emended from the
268 Int | Weber, of the Faculty of Catholic Theology in the University
269 Text, 12(40) | Paradise into which St Paul was caught up (2 Cor. xii. 4). Moreover
270 Text, 78(216)| dicentes: Rememoratus . . . causam reddiderunt propter quam
271 Text, 9(26) | 25) says: ..., Origen (c. Cels, vi. 21) likewise mentions
272 Pre | and for that reason the centre point of history is the
273 Int | in each of the Christian centuries, and which he finds it exceptionally
274 Text, 85 | his going forth, and his cessation even at the end of heaven.
275 Text, 23 | and held the land of the Chaldeans. ~
276 Text, 83 | heaven, David says thus: The chariot of God (is) ten-thousandfold,
277 Text, 9(26) | literature are collected in Dr Charles's Book of the Secrets of
278 Int | value, as enabling us to check the Latin version, the MSS.
279 Text, 68 | thus: He shall give his cheek to the smiter: he shall
280 Text, 14 | in them an innocent and childlike mind, and it was not possible
281 Text, 97 | and will bring her for choice gold? There is none that
282 Text, 89 | streams, to give drink to my chosen race, and to my people whom
283 Text, 33(94) | in Tertullian (De carne Chr. 17). ~
284 Text, 32(91) | also Tertullian, De carne Christi, 17; Firmicus Maternus,
285 Int | be of interest. How was Christianity presented as a whole to
286 PreOnl | Latin, and at least one chunk of Greek on every page,
287 Int | brother of King Hetum of Cilicia. A note at the end states
288 Int | appear to have had a wide circulation. It is possible that this
289 Text, 24 | promise of God; and him he circumcised, according to that which
290 Text, 24 | known by a sign, He gave him circumcision, a seal of the righteousness 74
291 Int | and confirming it by the citation and exposition of a great
292 Int | be given here. Irenaeus cites Gen. xviii. 1 ff., to show
293 Int | generally and in your own city, have been healed and are
294 Text, 57(164)| Cf. Ps. civ. 15. Isa. vii. 14. Isa.
295 Pre | was a true instinct which claimed the Jewish scriptures as
296 Text, 27(81) | represents .... Compare the brief clauses: "and this came to pass " (
297 Int | some points at any rate are cleared up. Irenaeus has just quoted
298 Text, 9(26) | Benedicite, says: ... . Clement of Alexandria (Strom, iv.
299 Int | learned of the Armenian clergy. It was edited by him with
300 Text, 27 | of Jephunneh, rent their clothes for the evil that was done,
301 Text, 97 | brought her down from the clouds? Who hath gone over the
302 Int | So far, then, we have no clue to the source from which
303 Pre | even at the cost of some clumsiness of expression. In the Introduction
304 Text, 65(181)| the prophet," though some codices insert "Zachariah." Justin
305 Text, 9(31) | III, 458: "Summum ergo coelum sapientiae," etc. The common
306 Int | nominat eum; et priusquam cognoscat bonum et malum: haec enim
307 Int | dux in Israel." On this coincidence in error Dr Rendel Harris
308 Int | pefa&nqai. These repeated coincidences, in large matters and in
309 Text, 9(26) | apocryphal literature are collected in Dr Charles's Book of
310 Text, 18 | roots and herbs, dyeing in colours and cosmetics, the discovery
311 Int | from the two Psalms are combined. Then in c. 63 he quotes "
312 Int | following quotation which combines all three texts: "From the
313 Int | We feel the difficulty of combining the two phrases when we
314 Text, 65 | daughter of Sion, Behold a king cometh unto thee, meek and sitting
315 Text, 67 | and trembling knees: be comforted, ye that are of a fearful
316 Text, 20(53) | him by his Hebrew teacher (Comm. in Gen. ix. 18; Lomm. viii,
317 Int | the same Scripture, and in commenting upon it he says: "Et manifestat
318 Text, 96 | shall the Law say, Do not commit adultery, to him who has
319 Text, 12(40) | 9), placed Paradise ... ~Comp. the Anaphora in the Liturgy
320 Text, 23 | and dwelt in groups and companies each according to his language:
321 Text, 76 | against the man (that is) my companion. Smite 211 the shepherd,
322 Text, 13 | found a helper equal and comparable and like to Adam. But God
323 Text, 8 | are sustained; merciful, compassionate and very tender, good, just,
324 Text, 55 | Counsellor, giving advice; not compelling as God, even though He is
325 PreOnl | objected -- but Robinson compensates by quoting the AH in Latin,
326 Int | it was written after the completion of the greater work, and
327 PreOnl | this -- no doubt SPCK's compositors wisely objected -- but Robinson
328 Text, 2 | since man is a living being compounded of soul and flesh, he must
329 Text, 16 | on the angel hidden and concealed in him, even on Satan; and
330 Int | distressed at the quaint conceits of his exposition of Old
331 Int | passage in which there might conceivably be a gain in calling in
332 Text, 32(91) | Moesinger, p. 21): "In Virginis conceptione disce quod qui sine conjugio
333 Int | Demonstration of Irenaeus is concerned, this is the only passage
334 Int | these and other parallels he concludes that Irenaeus made use of
335 Pre | effort is worth making. Conclusions which rest upon arbitrary
336 Text, 18 | love-potions, aversions, amours, concupiscence, constraints of love, spells
337 Text, 3(12) | Dominum venisse, velut aliena concupiscentem" (where the Arm. enables
338 Text, 20 | generations, growing up in a wild condition; and then his race was cut
339 Int | beliefs, the ruling motives of conduct, the things that to the
340 Text, 61 | die and rise again, and be confessed and believed as the Son
341 Pre | later that the baptismal confession came to be called the Apostles'
342 Text, 50 | servant, to stablish and confirm the tribe of Jacob, and
343 Text, 1 | preaching of the truth for the confirmation of your faith.2 We send
344 Text, 42 | worship God in truth should be confirmed. For what was an impossibility
345 Int | relation to Judaism, and confirming it by the citation and exposition
346 Int | maze of heresy, and had confronted what we now call "Gnosticism,"
347 Text, 46 | delivering us from the deadly confusion of the Gentiles and the
348 Text, 32(91) | conceptione disce quod qui sine conjugio Adamum ex virginea terra
349 Text, 9(26) | our passage he strangely connects the Seven Heavens with the
350 Text, 38(107)| manifestet "; and Philos. x. 33 (Connolly, Texts and Studies, VIII,
351 Text, 31 | behalf of the fathers, and conquer by Adam that which by Adam
352 Text, 96 | require tithes of him who consecrates all his possessions to God,
353 Int | chapters should be read consecutively: but the chief parts must
354 Text, 23 | were all of one mind and consent, and by means of one speech
355 Int | the MSS. of which differ considerably among themselves. It is
356 Int | matters that remain for consideration. What is the point of saying, "
357 Text, 11(36) | 1 Elsewhere Irenaeus constantly speaks of the Son and the
358 Text, 35 | was of Abraham's seed, and constituted those who have faith in
359 Text, 18 | amours, concupiscence, constraints of love, spells of bewitchment,
360 Text, 26 | tabernacle of witness he constructed by the command of God, the
361 Text, 9(26) | valuable book St Paul and Contemporary Jewish Thought, pp. 172-
362 Text, 71 | further, the humiliation and contemptibility of His body he indicates
363 Text, 70 | despise Him as a mean and contemptible man. For He who endured
364 Text, 31 | that He might draw near and contend on behalf of the fathers,
365 Text, 17 | expulsion from Paradise, not content with the first evil, wrought
366 Text, 2(4) | for "soul " (yuxh&): the context shows that it is so used
367 Text, 3 | what is everlasting and continuing is made God;11 and is over
368 Text, 94(258)| certain that there is a contrast between "the Church" and "
369 Text, 77 | concerning Him; making Christ a convenient occasion of reconciliation
370 Text, 6 | and the stability of our conversation: God, the Father, not made,
371 Text, 44 | of God drew near to hold converse with Abraham: And God appeared
372 Int | Smyrna, and he may have conversed with others ---- the Elders,
373 Text, 50 | says through David that He converses with the Father; and right
374 Text, 16 | serpent which carried and conveyed the Slanderer; and this
375 Int | I have accepted Mr F. C. Conybeare's simple and attractive
376 Text, 89 | righteousness, and made copious streams to spring forth,
377 Int | have actually read in his copy of Justin. I have not myself
378 Int | students. The second, though it corrects some errors of the first,
379 Text, 9(31) | from above, in order to correspond with the prophet's words
380 Text, 21(62) | not found, however, in the corresponding comments in The Blessings
381 Text, 62(177)| ix. 15 (R. V.): "For a corruptible body weighs down the soul,
382 Text, 55 | the truth, and put away corruption and receive incorruption. ~
383 Text, 18 | herbs, dyeing in colours and cosmetics, the discovery of rare substances,
384 Pre | patristic student, even at the cost of some clumsiness of expression.
385 Text, 41 | also the judgment. And they counselled them by the word of truth
386 Text, 24 | him: Get thee out of thy country, and from thy kindred, and
387 Text, 96 | for a tooth,268 to him who counts no man his enemy, but all
388 Text, 27 | disheartened nor lose their courage; for God had given all into
389 Text, 43(120)| note of the learned Dom Coustant, the Benedictine editor
390 Text, 96 | enmity; (and) Thou shalt not covet thy neighbour s field or
391 Text, 41 | idols and fornication and covetousness, cleansing their souls and
392 Text, 38 | very merciful: He sent His creative 106 Word, who in coming
393 Text, 97 | God the Father with the creature formed by God,274 that man
394 Text, 10(34) | applies to the two living creatures of Hab. iii. 2 (LXX). Philo (
395 Pre | be called the Apostles' Creed, it was already regarded
396 Text, 84 | saw Him, the angels below cried out to those who were on
397 Text, 5 | us all is the Spirit, who cries Abba Father,20 and fashions
398 Text, 34 | the Son of God, inscribed crosswise upon it all:102 for it is
399 Int | construction of the Greek at the crucial point is at least awkward.
400 Text, 46 | brought us out from the cruel service of the Gentiles,
401 Int | s Ladder was "the tree" (cu&lon), that is to say, the
402 Text, 18(52) | of the same passage: De cultu fem. i. 2, ii. 10 (ut Enoch
403 Int | author lay stress on the cure of the sick as the explanation
404 Text, 20(54) | But some MSS (E and some cursives) read Xa&m for Xana&an.
405 Text, 20 | condition; and then his race was cut off by God, being delivered
406 Text, 64(180)| 1 Ps. cxxxii. 10 ff. The Arm. has "and
407 Int | appear to be taken from Cyprian's Testimonia (II, 8), where
408 Text, 58(167)| Protevang. Jacobi (cod. D): ...: Opus Imperf. in Matth.
409 Text, 10(33) | uncertain: the word means "daily, continual, perpetual";
410 Text, 12 | growth with festive and dainty meats, He prepared him a
411 Text, 27 | worth while to undergo the danger for the sake of such a land.
412 Text, 9(26) | Hippolytus in his Commentary on Daniel (ed. Achelis, p. 96), referring
413 Text, 18 | angels were united with the daughters of the race of mankind;
414 Int | David said: Before the day-star I begat thee. And before
415 Pre | ARMITAGE ROBINSON. ~The Deanery, ~Wells, Somerset, Oct.
416 Int | those who have hitherto been debarred by linguistic difficulties
417 Int | lost original. ~II ~THE DEBT OF IRENAEUS TO JUSTIN MARTYR ~
418 Text, 12 | easily led astray by the deceiver. ~
419 Int | our treatise was found in December 1904, in the Church of the
420 Text, 36(105)| proprium viri generantis: ut declararet," etc. Almost the same words
421 Int | attempt to remedy these defects, and at the same time to
422 Int | standards: we shall miss the definite-ness of post-Nicene doctrine;
423 Text, 9(26) | Heavens with angels of varying degrees of power. In our passage
424 Text, 1(2) | wording of the title: the e0pi/deicij, ostensio, or "demonstration"
425 Int | mentioned its title, Ei0j e0pi/deicin tou~ a)postolikou~ khru&
426 Text, 46 | of the heritage: who also delivers us from Amalek by the expansion
427 Text, 5(18) | swmatopoiei=: cf. I. i. 9, of the Demiurge of Valentinus: .... ~
428 Pre | parts of the world, and to demonstrate its truth more especially
429 Int | on the other hand, can be demonstrated in various portions of our
430 Text, 3(11) | primo quidem homines, tunc demum dii:" also III, vi. i. ~
431 Text, 3(12) | controversy with the heretics who denied that the Good God of the
432 Int | ejus a vino, et candidi dentes ejus quam lac. He then goes
433 Text, 94(258)| fructificantes...filios vivos vivo Deo "; III, vi. i: " Ecclesia,
434 Text, 55 | and acquire knowledge, and depart from error and come to the
435 Text, 34 | and breadth and height and depth 101 ---- for by the Word
436 Int | was made (bevor durch ihn der Mensch warde)." We have
437 Int | being of man (vor dem Werden des Menschen):" the other has: "
438 Text, 20 | his race, he begat many descendants upon the earth, (even) for
439 Text, 9(26) | two peculiarities in his description. First, that, numbering
440 Text, 9(26) | parallel tables of their descriptions will be found. References
441 Int | terms of his own day, he deserves our close attention. We
442 Text, 81 | with them, when he saw they desired to kill Him, because he
443 Text, 25 | the last plague sending a destroying angel and slaying their
444 Pre | Its form varied in some details in different Churches, but
445 Text, 1 | not, nor be retarded and detained in material desires, nor
446 Text, 3(12) | correct the Latin, which has "Deum "). ~
447 Text, 5(14) | xviii. 1: "Et sic unus Deus Pater ostenditur ( = dei/
448 Text, 28(82) | recapitulationem universae legis ... in Deuteronomio faciens.'' ~
449 Pre | pursuance of the same end I have devoted a section of the Introduction
450 Text, 88 | garment, and the moth shall devour you. And all flesh shall
451 Int | to us in the form " The dew of thy youth is of the womb
452 Int | kai\ kosmh~sai ta_ pa&nta di' au)tou~ to_n qeo_n le/getai.
453 Text, 10(33) | ewiger Sohn). It renders dia_ panto_j in Lev. xxiv. 2;
454 Int | remaineth " (pro_ tou~ h(li/ou diame/nei to_ o!noma au)tou~),
455 Int | tou~), or "shall remain" (diamenei=). ~It is obvious that the
456 Text, 32(91) | Ephraim's Commentary on the Diatessaron (Moesinger, p. 21): "In
457 Text, 78(216)| only); lv. 3 ("alii autem dicentes: Rememoratus . . . causam
458 Int | quoniam homo, in eo quod dicit: Butyrum et mel manducabit;
459 Text, 74(206)| Chronology" in Hastings' Dict. of the Bible. ~
460 Text, 3(12) | vani autem qui in aliena dicunt Dominum venisse, velut aliena
461 Text, 25(77) | in IV, xx. I: "cujus et diem passionis non ignoravit,
462 Int | version, the MSS. of which differ considerably among themselves.
463 Text, 68(187)| the LXX ... was read: the difference is only in the final letter. ~
464 Text, 63(178)| the Matthaean form, which differs much from the LXX rendering.
465 Text, 18 | while righteousness was diminished and enfeebled. ~
466 Text, 2 | neither adding thereto nor diminishing therefrom. For godliness
467 Int | that Lactantius got it, directly at any rate, from the Demonstration
468 Text, 38 | the darkness of the prison disappear, and hallowed our birth
469 Text, 64 | unto David, and he will not disappoint him: Of the fruit of thy
470 Int | post-Nicene doctrine; we shall be disappointed at finding nothing about
471 Text, 95 | the eternal King 263 they disavowed, and they acknowledged as
472 Text, 32(91) | In Virginis conceptione disce quod qui sine conjugio Adamum
473 Text, 68 | tormented for our sins. The discipline of our peace (was) upon
474 PreOnl | and interesting work was discovered only in 1904, in an Armenian
475 Text, 96(271)| translation into English by the discoverer, Ter-Mekerttschian, and
476 Text, 9(26) | Heavens soon came to be discredited; and it is curious to find
477 Int | And he then goes on to discuss the question of the eating
478 Text, 61(172)| 2 In V, xxxiii. 4 he discusses the same question and, while
479 Text, 2 | His commandments; that is, disdainful scorners. And hath not sat
480 Text, 71 | who were held by divers diseases in the way, and on whomsoever
481 Text, 27 | besought the people not to be disheartened nor lose their courage;
482 Text, 68 | was turned away, he was dishonoured and made of no account.
483 Text, 27 | multitude into fear and dismay, saying that the cities
484 Text, 7 | Father, the Son ministers and dispenses the Spirit to whomsoever
485 Text, 50 | Jacob, and to turn again the dispersion of Israel: and I have set
486 Text, 61 | races and (yet) of like dispositions. For, when thus united,
487 Int | Freiburg in Breisgau, being dissatisfied with this presentation of
488 Text, 89 | streams to spring forth, disseminating over the earth the Holy
489 Int | Dr Harnack added a brief dissertation and some notes. Then in
490 Text, 15 | should become mortal and be dissolved to earth from whence his
491 Text, 12(40) | this world is not quite distinctly stated here, but the opening
492 Int | organization; we shall be distressed at the quaint conceits of
493 Text, 41 | received of the Lord, and they distributed and imparted It to them
494 Int | Gnosticism," in all its divergent forms, with the Christian
495 Text, 71 | laid those who were held by divers diseases in the way, and
496 Text, 23 | language: whence came the diverse tribes and various languages
497 Text, 5 | gives order and form to the diversity of the powers; rightly and
498 Text, 25 | source of deliverance. And dividing the Red Sea, He brought
499 Int | Jeremiah, in Lactantius (Divin. Inst. iv. 8). The whole
500 Pre | have retained the chapter divisions of the first editors and