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| Irenaeus The demonstration of the Apostolic Preaching IntraText - Concordances (Hapax - words occurring once) |
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501 Text, 2 | who by wicked and perverse doctrines corrupt not themselves only,
502 Int | INTRODUCTION ~I ~THE DOCUMENT AND ITS VALUE ~IT is a remarkable
503 Int | increasing clearness as the documents are tested and studied and
504 Text, 96 | is as if he should kill a dog; and that offereth fine
505 Text, 43(120)| the note of the learned Dom Coustant, the Benedictine
506 Text, 31 | which sin had ruled and dominated, it should lose its force
507 Text, 3(12) | autem qui in aliena dicunt Dominum venisse, velut aliena concupiscentem" (
508 PreOnl | omitted, leaving a series of dots where the Greek was. Finally
509 Int | any rate it will not be doubted that Irenaeus so understood
510 Text, 68(187)| be understood "); but doubtless the LXX ... was read: the
511 Text, 9(26) | that, numbering from above downwards, he reckons the highest
512 Text, 5 | prophets, and leads and draws man to the Father. ~
513 Text, 22 | rule it; and the fear and dread of you shall be upon every
514 Int | question of the eating and drinking with Abraham, but does not
515 Text, 83 | ten-thousandfold, thousands are the drivers: the Lord (is) among them
516 Int | phrase "from the womb" is dropped; and thus the text can be
517 Text, 68 | a child, as a root in a dry ground: and there is to
518 Text, 94(258)| Cf. IV, xlviii. i. f: "duae synagogae...fructificantes...
519 Text, 2 | godliness is obscured and dulled by the soiling and the staining
520 Text, 69 | he brought, as a lamb 193 dumb before the shearer.194 Behold
521 Text, 77(213)| 93, and IV, xxix. 5; "in duodecim prophetis Malachias." Often
522 Text, 20 | for the curse is of long duration over the ungodly. ~
523 Int | him man was made (bevor durch ihn der Mensch warde)."
524 Int | be declared (pra&gmatoj dusechgh&tou). ~Here Justin is explaining
525 Text, 18 | virtues of roots and herbs, dyeing in colours and cosmetics,
526 Text, 72 | prophet declares that after dying and rising again He was
527 Int | small portion of earth (e0n e0laxi/stw|)?" Cf. Dial. 60: e0n
528 Int | of heaven (kai\ ku&rio&j e0sti para_ kuri/ou tou~ e0n tw~|
529 Int | i0aqe/ntaj i0a&santo kai\ e1ti nu~n i0w~ntai). ~Turning
530 Text, 91 | men, and to Him we look eagerly and behold Him; and we trust
531 Text, 24 | And when, urged by the eagerness of his spirit, he went all
532 Text, 67 | blind be opened, and the ears of the deaf shall hear:
533 Int | original cannot have been very easy to understand; but when
534 Text, 15 | eat; for in the day thou eatest, thou shalt surely die.46 ~
535 Int, 0(8) | rou e0ge/nnhsa& se ou#twj ecakou&omen e0pi\ tou~ prwtokti/-
536 Int, 0(2) | 2 Eccl. Hist., v. 26. ~
537 Text, 94(258)| vivo Deo "; III, vi. i: " Ecclesia, haec enim est synagoga
538 Int | Armenian clergy. It was edited by him with a translation
539 Text, 43(120)| Coustant, the Benedictine editor of St Hilary. See also Dr
540 Int | presented as a whole to an educated believer? What were the
541 Text, 42 | and then at last finding effect in this way, even as it
542 Text, 61 | in Christ the Son of God effects for those who believe on
543 Text, 3(12) | aliena sed sua tradidit ei" (of the Father committing
544 Int | had mentioned its title, Ei0j e0pi/deicin tou~ a)postolikou~
545 Text, 9(26) | prayers of the seventh or eighth century (Brit. Mus. Reg.
546 Text, 39 | heavens, as the first-born and eldest offspring of the thought
547 Pre | summary of the essential elements of the Apostolic message.
548 Text, 43 | in Hebrew: Baresith bara Elowin basan benuam samenthares.118
549 Pre | the conception which they embody most inadequately" (Epp.
550 Int | before our treatise, and are embraced with them under the single
551 Text, 14 | not ashamed, kissing and embracing each other in purity after
552 Int, 0(5) | text, and that we might emend thus: "[and in that he said:
553 Text, 74(206)| Claudius did not become emperor until A.D. 42. The statement
554 Text, 26 | to be who are continually employed in performing the service
555 Text, 20(54) | a text of the LXX, which enabled him to do so. The Hebrew
556 Text, 3(12) | concupiscentem" (where the Arm. enables us to correct the Latin,
557 Int | and V is of high value, as enabling us to check the Latin version,
558 Text, 38 | fetters in which we were enchained. And He manifested the resurrection,107
559 | ending
560 Int, 0(9) | anti-Mohammedan tract: "His name endures before the sun and moon
561 Text, 96 | him who counts no man his enemy, but all men his neighbours,
562 Text, 96 | spirits and all apostate energies, by the invocation of the
563 Text, 18 | righteousness was diminished and enfeebled. ~
564 Text, 21 | on this wise: God shall enlarge unto Japheth, and he shall
565 Text, 21 | of the Gentiles, when God enlarged unto them the calling; and
566 Text, 21 | end of the world.61 The enlarging, then, is the calling from
567 | enough
568 Text, 77 | Herod, giving command to enquire of him, that he might know
569 Text, 27 | had gone and searched and enquired, they returned bringing
570 Int | part then to make careful enquiry and to learn up to what
571 Text, 88 | says thus:2 Who is he that entereth into judgment (with me)?
572 Text, 42 | Spirit, being raised up and entering into the kingdom of God.
573 Text, 15 | overpassing his measure, and entertain selfish imaginings of pride
574 Int | ass was standing at the entrance to a village, tied to a
575 Text, 52 | feasible and possible to enumerate every scripture in order;
576 Text, 9(31) | 5 The heavens are enumerated from above, in order to
577 Text, 16 | He had given to man, was envious and jealous of him,47 and
578 Text, 95(264)| reminiscence of Polycarp, Ep. ad Phil. ... ~
579 Text, 32(91) | Cf. III, xix. 6: also Ephraim's Commentary on the Diatessaron (
580 Pre | embody most inadequately" (Epp. of St John, "The Gospel
581 Text, 88 | none to be compared and equalled unto Him, Isaiah says thus:
582 Text, 61 | weaker and warring on their equals; while the women (were like)
583 Text, 78(216)| Justin declared the Jews had erased from their Scriptures (Dial.
584 Text, 9(31) | Rell. III, 458: "Summum ergo coelum sapientiae," etc.
585 Int | of the Blessed Virgin at Eriwan in Armenia, by Dr Karapet
586 Text, 32(91) | 17; Firmicus Maternus, De errore prof. relig., 25. ~
587 Int | in conjunction with Dr Erwand Ter-Minassiantz, in 1907,
588 PreOnl | omitted the long introductory essay by the translator on the
589 Text, 67 | For that which with God is essayed and conceived of as determined
590 Text, 1 | you as it were a manual of essentials,3 that by little you may
591 Int | in Lactantius: "qui, cum esset a principio filius dei,
592 Text, 34 | evil and bringing in and establishing the knowledge of good: now
593 Text, 32(91) | virginea terra protulit, is etiam Adamum secundum in utero
594 Text, 38(107)| Apostolic Tradition, in the Eucharistic Prayer: " ut resurrectionem
595 Text, 47 | And yet more plainly and evidently does David speak concerning
596 Text, 24 | their own, and should be evil-entreated there, being afflicted and
597 Text, 10(33) | sense of "eternal" (sein ewiger Sohn). It renders dia_ panto_
598 Int | the Virgin. This is not exactly a mixed quotation, but we
599 Text, 48 | the head; proclaiming the exaltation with glory that followed
600 Int | selected parallels, but also to examine the treatment of a particular
601 Int, 0(8) | thy name "in Clem. Alex. Exc. ex Theodoto 20: To_ ga_
602 Text, 24 | was borne; and, that the excellency of his faith should be made
603 Text, 61 | changed, so as to leave no excellenpy of righteousness undone;
604 Text, 12 | better than this world,40 excelling in air, beauty, light, food,
605 Int | centuries, and which he finds it exceptionally difficult to get at. The
606 Int | Irenaeus and Justin we must not exclude the alternative possibility
607 Text, 9(26) | firmament. Evil is wholly excluded from these heavens: so it
608 Text, 43 | Son of God, and that He existed not only before He appeared
609 Int | Testimonies against the Jews." The existence of such a work has been
610 Text, 10(33) | may compare III, xix. I: "existens semper apud Patrem; " and
611 PreOnl | which is highly recommended, exists in the Ancient Christian
612 Int | men, the Christians, who exorcise them by the name of Jesus
613 Int | healed by all the rest of the exorcists. ~Jesus is a man's name,
614 Int | Scriptures." Irenaeus again expands the comment in his own way,
615 Text, 46 | delivers us from Amalek by the expansion of His hands,133 and brings
616 Int | for men of all races are expecting Him who was crucified in
617 Text, 74 | king, lest he should be expelled by Him from the kingdom.
618 Int | century. A long and varied experience had qualified Irenaeus for
619 Text, 61(172)| subjection to man. This explains the reference to the Elders
620 Int | on a par with many such explanations which Justin makes for the
621 Int | Southern Gaul. Moreover he had explored every maze of heresy, and
622 Text, 83 | assembled His disciples, and expounded to them the things concerning
623 Int | Christ, our teacher and the expounder of the prophecies which
624 Text, 74(206)| it agrees with the view, expressed in II, xxxiii. 2ff., that
625 Text, 17 | him sinful and caused his expulsion from Paradise, not content
626 Text, 38 | wonderful and astonishing and extraordinary, if one who was not born
627 Text, 93(256)| Ezek. xi. 19 f. ~
628 Text, 93 | And therefore God says by Ezekiel the prophet: And I will
629 Text, 28(82) | legis ... in Deuteronomio faciens.'' ~
630 Text, 3(11) | quoniam non ab initio dii facti sumus, sed primo quidem
631 Int | 1912 Dr Simon Weber, of the Faculty of Catholic Theology in
632 Text, 27 | all the multitude wept, failing to believe that it was God
633 Text, 12 | name is Paradise. And so fair and good was this Paradise,
634 Int | the Armenian version is a faithful representative of the lost
635 Text, 80 | to whomsoever it should fall he should take it.223 ~
636 Text, 20(53) | to him": hence the curse falls on Canaan. This accorded
637 Text, 1 | means of faith, that you falter not, nor be retarded and
638 Text, 25 | 25. And when famine had come upon all the earth,
639 Text, 28 | God even unto that day, fashioning and preparing those that
640 Text, 5 | cries Abba Father,20 and fashions man into the likeness of
641 Text, 97 | ever. All they that hold it fast (are appointed) to life:
642 Text, 60 | and partiality, and not as favouring the illustrious, but affording
643 Text, 67 | comforted, ye that are of a fearful mind. Be strong, fear not.
644 Text, 52 | Scriptures declare. For it is not feasible and possible to enumerate
645 Text, 67 | strong, ye weak hands and feeble and trembling knees: be
646 Text, 11 | who was set over all his fellow-servants received this place. Now
647 Text, 18(52) | the same passage: De cultu fem. i. 2, ii. 10 (ut Enoch
648 Text, 36(105)| ventris tui, quod est proprium feminae praegnantis: non de fructu
649 Text, 12 | nourishment and growth with festive and dainty meats, He prepared
650 Text, 25 | migrated was threescore and fifteen souls:76 and in four hundred
651 Text, 9 | that) of might; and the fifth, of knowledge; and the sixth,
652 Text, 25(77) | passionis non ignoravit, sed figuratim praenuntiavit eum, Pascha
653 Text, 12 | and talked with the man, figuring beforehand the things that
654 Text, 43(120)| principio in capite, in filio "; but he prefers the first
655 Text, 94(258)| synagogae...fructificantes...filios vivos vivo Deo "; III, vi.
656 Text, 17 | second on the brothers; for filling Cain with his spirit he
657 Text, 68(187)| difference is only in the final letter. ~
658 PreOnl | dots where the Greek was. Finally I have moved the marginal
659 Text, 96 | a dog; and that offereth fine flour, as though (he offered]
660 Text, 11 | that which was purest and finest, and mingling in measure
661 Text, 91 | their own hands, which their fingers have made.251 For very plainly
662 Text, 29 | 29. And, when Moses had finished his course, it was said
663 Text, 32(91) | Tertullian, De carne Christi, 17; Firmicus Maternus, De errore prof.
664 Text, 50 | 50. So then right fitly Christ says through David
665 Text, 5 | the powers; rightly and fittingly is the Word called the Son,
666 Text, 41(115)| 2 Or " fleshly": cf. I, ii. I: ... ~
667 Text, 76 | shepherd, and the sheep of the flock shall be scattered.212 And
668 Text, 96 | and that offereth fine flour, as though (he offered]
669 Text, 46 | the desert has He made to flow forth in abundance from
670 Text, 12(40) | there are) four rivers flowing with a soft course; and
671 Text, 65 | upon an ass, a colt the foal of an ass.181 For, sitting
672 Text, 33(95) | 1 Irenaeus is fond of referring to the sheep
673 Int | also as illustrating the fondness of the Armenian translator
674 Text, 49 | to Christ the Son of God. Forasmuch as David says: The Lord
675 Pre | theme. Even though he was forced to be controversial, he
676 Text, 41 | 41. And His forerunner was John the Baptist) who
677 Text, 8 | intermediate times, when man forgat God and departed and revolted
678 PreOnl | stopped. Furthermore the format of the version that they
679 Text, 32(91) | secundum in utero virginis formaverit." Cf. also Tertullian, De
680 | formerly
681 Int | to proceed with safety in forming a judgment as to the relation
682 Pre | the basis of the baptismal formula. ~What Irenaeus undertakes
683 Text, 41 | turn them from idols and fornication and covetousness, cleansing
684 Text, 55 | giving advice that we should forsake ignorance and acquire knowledge,
685 Text, 91 | was said of such as have forsaken idols and believed in God
686 Text, 23 | boldness of their audacity went forward, as they were all of one
687 Text, 6 | rule of our faith, and the foundation of the building, and the
688 Text, 46 | Himself; and has given twelve fountains, that is, the teaching of
689 Text, 97 | evermore, hath filled it with four-footed beasts: he that sendeth
690 Text, 20 | upon the earth, (even) for fourteen generations, growing up
691 Text, 22 | animals and upon all the fowls of the air; and they shall
692 Text, 12(40) | springing up with every kind of fragrance. And (there are) four rivers
693 Text, 62(177)| the soul, and the earthly frame ... lieth heavy on a mind
694 Text, 17 | his spirit he made him a fratricide. And so Abel died, slain
695 Text, 15 | the Paradise thou shalt freely eat; but of that tree alone
696 Int | Theology in the University of Freiburg in Breisgau, being dissatisfied
697 Int | as he says, to his absent friend, and furnish him with a
698 Text, 72 | with one another, becoming friends and beloved on account of
699 Pre | which they use appear to us frivolous and pointless. It requires
700 Text, 94(258)| i. f: "duae synagogae...fructificantes...filios vivos vivo Deo ";
701 Text, 1 | things of God. So shall it be fruitful to your own salvation, and
702 Text, 96 | but store up the heavenly fruits: nor An eye for an eye,
703 Int | cum a principio filius dei fuisset, generari denuo haberet
704 Text, 61(172)| inclines to look for a literal fulfilment. Here also he finds room
705 Text, 27 | and none of those who were fullgrown and had understanding counted
706 Text, 11(39) | 1 For this function of angels cf. Papias, as
707 Int | to his absent friend, and furnish him with a summary statement
708 PreOnl | has apparently stopped. Furthermore the format of the version
709 Int, 0(8) | Exc. ex Theodoto 20: To_ ga_r pro_ e9wsfo&rou e0ge/nnhsa&
710 Text, 34 | thus: I refuse not, nor gainsay: I gave my back to scourging,
711 Text, 79 | long to a disobedient and gainsaying people.217 For this is an
712 Int | morning-star I begat thee" (e0k gastro_j pro_ e9wsfo&rou e0ge/nnhsa&
713 Int | the churches of Southern Gaul. Moreover he had explored
714 Int | kai\ pro_ th~j selh&nhj genea_j genew~n. We shall see
715 Int | of demons, in the world generally and in your own city, have
716 Text, 36(105)| quod est proprium viri generantis: ut declararet," etc. Almost
717 Int | principio filius dei fuisset, generari denuo haberet secundum carnem;"
718 Int | pro_ th~j selh&nhj genea_j genew~n. We shall see that in
719 Int | that here it was pri\n h2 genhqh~nai au)to_n a!nqrwpon. ~
720 Text, 20(54) | translator does not give the genitive case of Ham, but the nominative:
721 Int | Greek reading, pri\n h2 gennhqh~nai. ~The words which follow
722 Text, 8 | judgment, neither Jew nor Gentile, nor believer that has sinned,
723 Text, 20 | Amorites and Jebusites and Gergasites and Sodomites, the Arabians
724 Int | di' au)tou~ to_n qeo_n le/getai. Long ago Scaliger proposed
725 Text, 10 | with unceasing voices glorify God; and every created thing
726 Int | Overthrow of Knowledge (Gnosis) falsely so called. When
727 Int | confronted what we now call "Gnosticism," in all its divergent forms,
728 Int | Greek there is pri\n h2 gnw~nai au)to&n (Isa. vii. 15);
729 Text, 39 | first-born, a just and holy man, godfearing, good, well-pleasing to
730 Text, 60 | establishes and declares His godhead. For to judge without respect
731 Text, 87 | neighbour to grow, making us godly and righteous and good.
732 Text, 97 | sendeth forth the light and it goeth; he called it, and it obeyed
733 Text, 5(16) | logiko&j, therefore by lo&goj He created the world. The
734 Text, 97 | will bring her for choice gold? There is none that hath
735 Text, 12(40) | as was never seen for the goodliness of its appearance. And every
736 Int, 0(8) | prwtokti/-stou qeou~ lo&gou, kai\ pro_ h(li/ou kai\
737 Text, 15 | the authority and freedom granted to him, and so should transgress
738 Text, 5 | to say, gives body 18 and grants the reality of being, and
739 Text, 27 | bringing with them a bunch of grapes; and some of the twelve
740 Pre | Paul and St John who had grasped so much of the purpose of
741 Text, 68 | be exalted and glorified greatly. Even as many shall be astonished
742 Int | Saviour. ~As Swth&r to the Greeks suggested specially the
743 Text, 22 | you for meat, even as the green herb: but the flesh with
744 Int | the Jews, attributed to Gregory of Nyssa,7 we have the following
745 Text, 22 | destroy with a flood all that grew upon the earth. And He set
746 Text, 17 | many troubles of anxious grief, going about with sorrow
747 Text, 46 | of the Gentiles and the grievous vexation of their blasphemy.
748 Text, 25 | And, because they were grievously afflicted and oppressed
749 Text, 25 | bondage, and sighed and groaned unto God, the God of their
750 Text, 23 | the world, and dwelt in groups and companies each according
751 Text, 12(40) | kind of thing good, that grows for food," etc. The Valentinians,
752 Text, 39 | all things, and Himself guiding and ruling upon earth. For
753 Int | Cf. Dial. 60: e0n o)li/gw| gh~j mori/w| pefa&nqai.
754 Text, 10(34) | two living creatures of Hab. iii. 2 (LXX). Philo ( Vit.
755 Int | fuisset, generari denuo haberet secundum carnem;" but the
756 Text, 61 | have acquired righteous habits by the grace of God, changing
757 PreOnl | passages in the Adversus Haereses where Irenaeus quotes the
758 Int | in the night. ~The second half of our quotation is a modification
759 Text, 38 | the prison disappear, and hallowed our birth and destroyed
760 Int | for catechumens: it is a handbook of Christian Evidence, though
761 Text, 87 | commandments, He says, all the law hangeth and the prophets.241 So
762 Text, 34 | obeyed even unto death,100 hanging on the tree, He put away
763 Int | sign to show what was to happen to Christ, and what was
764 Int | before he was born: which happened unto none save Christ; who,
765 Int | such a solution could hardly be advanced in this case;
766 Text, 8 | repentance; but according to thy hardness and impenitent heart thou
767 Text, 67 | the lame man leap as an hart, and the tongue of the stammerers
768 Text, 74(206)| Turner's art. "Chronology" in Hastings' Dict. of the Bible. ~
769 Text, 48 | mankind and the kings who now hate Him and persecute His name;
770 Text, 18 | all sorcery and idolatry hateful to God; by the entry of
771 Int | 8), where a section is headed: " Quod, cum a principio
772 Text, 67 | point let us speak of His healings. Isaiah says thus: He took
773 Text, 68 | see, and they who have not heard shall consider. Lord, who
774 Text, 85 | that shall be hid from his heat.234 ~
775 Text, 62(177)| earthly frame ... lieth heavy on a mind that is full of
776 Text, 16(48) | 2: "Satana enim verbum Hebraicum apostatam signifi-cat."
777 Text, 25 | smeared on the houses of the Hebrews as a sure precaution. And
778 Text, 75 | hast overthrown all his hedges; thou hast made his strongholds
779 Text, 31 | invisible and unrevealed, it helped us not at all: therefore
780 | hence
781 Text, 30 | Almighty; and they became heralds of the revelation of our
782 Text, 22 | meat, even as the green herb: but the flesh with the
783 Text, 18 | the virtues of roots and herbs, dyeing in colours and cosmetics,
784 Text, 4(13) | Scripture," the Shepherd of Hermas, Mand. I: .... Cf. also
785 Int | John, the brother of King Hetum of Cilicia. A note at the
786 Text, 10(34) | Spirit. In De Principiis (I, Hi. 4, IV, iii. 26) he gives
787 Text, 85 | there is none that shall be hid from his heat.234 ~
788 Text, 16 | himself and on the angel hidden and concealed in him, even
789 PreOnl | modern translation, which is highly recommended, exists in the
790 Int, 0(2) | 2 Eccl. Hist., v. 26. ~
791 Int | are the things which the historian of religious development
792 Int | faith, placing it in its historical setting in relation to Judaism,
793 Text, 30 | 30. Hither were the prophets sent by
794 Int | knowledge of those who have hitherto been debarred by linguistic
795 Text, 20 | For the Canaanites and Hittites and Peresites and Hivites
796 Text, 20 | Hittites and Peresites and Hivites and Amorites and Jebusites
797 Pre | 20 we read that "he who holds the canon (or rule) of the
798 Text, 59 | shall put his hand on the hole of the asps, and on the
799 Text, 26(79) | Barn. xiv. 3; and Clem. Hom. xi. 22, xvi. 12, quoted
800 Text, 3(11) | sumus, sed primo quidem homines, tunc demum dii:" also III,
801 Int | haec enim omnia signa sunt hominis infantis." ~In my translation
802 Int | Et manifestat quoniam homo, in eo quod dicit: Butyrum
803 Text, 93 | in the Twelve Prophets by Hosea, thus: I will call that
804 Text, 61 | by nature are opposed and hostile to each other, the Elders
805 Text, 8 | and Almighty and Lord of hosts; that we may learn concerning
806 Text, 96 | service to God, and in every hour works righteousness. For
807 Text, 25 | blood to be smeared on the houses of the Hebrews as a sure
808 Text, 88 | And all flesh shall be humbled and abased, and the Lord
809 Text, 79 | more manifestly David says: Hunting-dogs encompassed me: the assembly
810 Text, 20(54) | mean "the child of Ham," i.e. Canaan: it might however
811 Int | else can (mh_ i0aqe/ntaj i0a&santo kai\ e1ti nu~n i0w~
812 Int | when no one else can (mh_ i0aqe/ntaj i0a&santo kai\ e1ti
813 Int | i0a&santo kai\ e1ti nu~n i0w~ntai). ~Turning back to
814 Text, 57(163)| is uncertain. Cf. Justin, ibid.: ... ~
815 Text, 36(105)| ex fructu ventris David, id est, ex David virgine."
816 Int | etc. (See below.) ~This idea that Jacob's Ladder was "
817 Text, 9(26) | Valentinian teaching which identified the Seven Heavens with angels
818 Text, 12(40) | Cor. xii. 4). Moreover he identifies it with the resting-place
819 Text, 95 | for Baal,261 who was the idol of the Canaanites. And the
820 Text, 28(82) | also IV, ii. 1: "Moyses igitur recapitulationem universae
821 Text, 55 | advice that we should forsake ignorance and acquire knowledge, and
822 Text, 25(77) | cujus et diem passionis non ignoravit, sed figuratim praenuntiavit
823 Int | man was made (bevor durch ihn der Mensch warde)." We have
824 Int | finds a connexion between 'Ihsou~j and i1asij, "healing."
825 Text, 95 | the neighbour worketh no ill to the neighbour.265 ~
826 Text, 18 | remained among them: and illicit unions took place upon the
827 Text, 34 | visible form. For He it is who illuminates the height, that is the
828 Int | Irenaeus upon Justin may be illustrated from c. 53 of our Treatise.
829 Int | themselves. It is useful also as illustrating the fondness of the Armenian
830 Text, 60 | and not as favouring the illustrious, but affording to the humble
831 Text, 15 | measure, and entertain selfish imaginings of pride in opposition to
832 Text, 8 | according to thy hardness and impenitent heart thou treasurest up
833 Text, 58(167)| Jacobi (cod. D): ...: Opus Imperf. in Matth. p. 30: "venit
834 Pre | of things witness in an imperfect fashion to a deep sense
835 PreOnl | the online edition~This important and interesting work was
836 Int | there was none before Him to impose a name on Him. The Begotten,
837 Text, 28 | and keep His commandments, imposing on them as it were a new
838 Text, 97 | for the things which are impossible with men are possible with
839 Int | side by side, we gain the impression that the Greek text has
840 Text, 37 | make man live. For we were imprisoned by sin, being born in sinfulness
841 Pre | conception which they embody most inadequately" (Epp. of St John, "The
842 Text, 3(11) | in Athanasius; e. g. De Incarn. 54: .... In Irenaeus the
843 Text, 61(172)| symbolical interpretation, he inclines to look for a literal fulfilment.
844 PreOnl | Armenian. None of the footnotes include any of this -- no doubt
845 Int | i1asij. For swthri/a itself includes "healing" among its meanings:
846 Text, 74(206)| statement here made is therefore inconsistent with the chronology of history:
847 Text, 72 | ever, that He should be incorruptible. ~
848 Text, 20 | accursed, and in sins they increased and multiplied. But Shem
849 Int | institutions can be traced with increasing clearness as the documents
850 Text, 42 | therefore ready to cause incredibility to mankind, this God caused
851 Text, 1 | shall put to shame all who inculcate falsehood, and bring with
852 Int | Jew to which Irenaeus is indebted. The whole of these two
853 Pre | some pains to bring out the indebtedness of Irenaeus to Justin Martyr;
854 Text, 71 | contemptibility of His body he indicates by the shadow. For, as the
855 Int | spoken of by Isaiah, as indicating the manhood of the promised
856 Text, 79 | people.217 For this is an indication of the cross,218 And yet
857 PreOnl | footnotes, and omitted the indices. No doubt all these things
858 Text, 9 | God is manifold in (His) indwelling,28 and in seven forms of
859 Text, 9 | idle and unprofitable and ineffectual.27 Wherefore also the Spirit
860 Int | manducabit; et in eo quod infantem nominat eum; et priusquam
861 Int | omnia signa sunt hominis infantis." ~In my translation I have
862 Text, 3(11) | his verbs are all in the infinitive, which suggests that Irenaeus
863 Text, 67 | Isaiah says thus: He took our infirmities and bare our sicknesses:183
864 Text, 61 | sucking children, those inflict no hurt at all who in the
865 Text, 60 | righteousness of God: for God is influenced and moved by none, save
866 Text, 9(26) | due apparently to Irish influences, in the invocation of the
867 Text, 48 | humanity and humiliation and ingloriousness.137 ~
868 Text, 91 | among the Gentiles should inherit, to whom also the new testament
869 Text, 20 | curse, and the two (others) inherited a blessing by reason of
870 Text, 25 | coming upon those who had iniquitously oppressed the seed of Abraham. ~
871 Text, 72 | understandeth. For from the face of iniquity is the taking away of the
872 Text, 3(11) | lxiii. 3: "quoniam non ab initio dii facti sumus, sed primo
873 Pre | order in creation; and we do injustice to those who draw them if
874 Int | name, but a conception, innate in human nature, of a thing (
875 Text, 14 | for there was in them an innocent and childlike mind, and
876 Text, 34 | crucified the Son of God, inscribed crosswise upon it all:102
877 Text, 97 | to God, who by His great, inscrutable and unsearchable wisdom
878 Text, 65(181)| prophet," though some codices insert "Zachariah." Justin quotes
879 Text, 46(133)| Lat. nor Arm. supports the inserted Betas): cf. c. 79. For this ...
880 Int | make little of him if we insist on judging him by modern
881 Int | escape us unless we are insistent in our search for them;
882 Int | Jeremiah, in Lactantius (Divin. Inst. iv. 8). The whole passage
883 Text, 96(271)| ADDITIONAL NOTE. ---- A new instalment has now appeared of the
884 Text, 50 | the prophets; as in other instances, so also after this manner
885 Int | this point follow Justin in instancing the healing of the possessed
886 Pre | recognize that it was a true instinct which claimed the Jewish
887 Int | growth of ecclesiastical institutions can be traced with increasing
888 Pre | them with a sympathetic intelligence. But the effort is worth
889 Int | sort of Vade mecum for an intelligent Christian, explaining his
890 Text, 33 | virgin should be a virgin's intercessor, and by a virgin's obedience
891 PreOnl | edition~This important and interesting work was discovered only
892 Text, 8 | and Lawgiver, for in the intermediate times, when man forgat God
893 Int | human birth, constrained to interpret "before the morning-star"
894 Int | the wine. It seems to be introduced without any obvious reason,
895 Text, 1(1) | is in the manner of the introductions to each of the five books
896 Int | persons who are said to investigate all things search out the
897 Text, 97 | who believe on Him shall invoke and call upon Him and do
898 Text, 20 | posterity that came of him he involved in the curse; whence it
899 Int | doria&lwtoj u(mi=n h( gh~ 'Ioudai/wn paredo&qh. The translation
900 PreOnl | CCEL edition.~Roger PEARSE~Ipswich,~20th September 2003~
901 Text, 9(26) | of it, due apparently to Irish influences, in the invocation
902 Text, 67 | seeing the time in which the issues of the prophecy are fulfilled,
903 Text, 58(167)| 1 Cf. Protevang. Jacobi (cod. D): ...: Opus Imperf.
904 Text, 16 | to man, was envious and jealous of him,47 and both brought
905 Text, 20 | Hivites and Amorites and Jebusites and Gergasites and Sodomites,
906 Text, 28 | and arrayed over against Jericho. Here Moses gathered the
907 Text, 96(270)| Hos. vi. 6. Isa. lxvi. 3. Joel ii. 32. Cf. Acts iv. 12. ~
908 Text, 82(227)| Cf. Matt, xxvii. 34. Joh. xix. 29. ~
909 Text, 52 | also nigh and close and joined unto mankind; and is King
910 Int | his successor whom we call Joshua. It also has a significance:
911 Int | historical setting in relation to Judaism, and confirming it by the
912 Text, 81 | Lord commanded me.224 For Judas, being one of Christ's disciples,
913 Text, 48 | rules over the Gentiles and judges all mankind and the kings
914 Int | little of him if we insist on judging him by modern standards:
915 Int | ta a)penegkei=n Sodo&moij k.t.l.)." And he then goes
916 Text, 2(7) | taken over the Greek word kanw&n. ~
917 Int | Eriwan in Armenia, by Dr Karapet Ter-Mekerttshian, one of
918 Int | words are: Xristo_j me\n kata_ to_ kexri=sqai kai\ kosmh~
919 Text, 2 | purity of the soul is the keeping faith towards God entire,
920 Text, 96 | to him who perpetually keeps sabbath,269 that is to say,
921 Int | unexpressed subject of w{a)po&keitai. ~(6) The passage about
922 Pre | Against Heresies ends on the keynote of the whole ---- that man
923 Int | deicin tou~ a)postolikou~ khru&gmatoj, and had said that
924 Text, 59 | and the leopard with the kid, and the calf and the lion
925 Text, 61 | to calves and lambs and kids and sucking children, those
926 Text, 14 | therefore they were not ashamed, kissing and embracing each other
927 Text, 67 | and feeble and trembling knees: be comforted, ye that are
928 Text, 53 | good: for, before the child knoiveth good or evil, he rejecteth
929 Text, 5(14) | Pater ostenditur ( = dei/knutai)." ~
930 Text, 36(105)| used "body" as in A. V. for koili/a: but the strange argument
931 Int | kata_ to_ kexri=sqai kai\ kosmh~sai ta_ pa&nta di' au)tou~
932 Int, 0(8) | selh&nhj kai\ pro_ pa&shj kti/sewj to_ o!noma& sou. ~
933 Int | kai\ ku&rio&j e0sti para_ kuri/ou tou~ e0n tw~| ou)ranw~|,
934 Text, 28(82) | Texte u. Unters. N. F. XI, la, p. 49). Cf. also IV, ii.
935 Text, 1 | other and to lighten the labour of our earthly life by continual
936 Int | tou~ poihtou~ tw~n o#lwn, labw_n to_ tau~ta a)penegkei=
937 Int | candidi dentes ejus quam lac. He then goes on: "Let these
938 Text, 99 | reckoned amongst those who are lacking in faith. And others receive
939 Text, 59 | of the asps, and on the lair of the offspring of the
940 Text, 61 | are likened to calves and lambs and kids and sucking children,
941 Text, 67 | shall hear: then shall the lame man leap as an hart, and
942 Text, 17 | with sorrow and toil and lamentation in this world. For under
943 Text, 23 | diverse tribes and various languages upon the earth. So then,
944 Int | It was a more serious lapse to assign the quotation
945 Int | repeated coincidences, in large matters and in small, make
946 Text, 74(206)| and 50: a view which is largely based on John viii. 57: "
947 Pre | wonder of Irenaeus is the largeness of his outlook. No theologian
948 Text, 8 | to the Jews as Lord and Lawgiver, for in the intermediate
949 Int | And why does our author lay stress on the cure of the
950 Text, 72 | is destroyed, and no man layeth it to heart; and righteous
951 Int | called. When such a man lays controversy aside and takes
952 Int | nta di' au)tou~ to_n qeo_n le/getai. Long ago Scaliger
953 Text, 90 | took them by the hand to lead them out of the land of
954 Text, 8 | that the goodness of God leadeth thee to repentance; but
955 Text, 67 | then shall the lame man leap as an hart, and the tongue
956 Text, 99 | oak that is stripped of leaves, and as a garden that hath
957 Text, 28(82) | recapitulationem universae legis ... in Deuteronomio faciens.'' ~
958 Text, 59 | feed with the lamb, and the leopard with the kid, and the calf
959 Text, 61 | while the women (were like) leopards or asps, who slew, it may
960 Text, 61(173)| different division of the letters we get " in one name." ~
961 Text, 74 | act contrary to Caesar, by letting go a man who was called
962 Text, 10(33) | renders dia_ panto_j in Lev. xxiv. 2; and that may have
963 Text, 26 | they were of the seed of Levi. Moreover this whole tribe
964 Text, 26 | of God, and gave them the Levitical law, (to shew) what and
965 Text, 20 | all the Egyptians and the Libyans,56 are of the posterity
966 Text, 62(177)| and the earthly frame ... lieth heavy on a mind that is
967 Text, 38 | up man that was fallen, lifting him up far above the heaven
968 Text, 1 | to help each other and to lighten the labour of our earthly
969 Text, 1 | upwards for all who see, lightened with heavenly light: but
970 Text, 35 | those who have faith in Him lights in the world,1 and by the
971 Text, 86(235)| Rom. x. 15 (Isa. lii. 7). ~
972 Text, 61 | on the righteous, who are likened to calves and lambs and
973 Text, 49 | of God, assimilating and likening Himself to the persons represented,
974 Text, 9(26) | Origen (c. Cels, vi. 21) likewise mentions the Seven Heavens,
975 Text, 15 | And He set him certain limitations, so that, if he should keep
976 Int | language and literature is so limited that I cannot hope to have
977 Int | hitherto been debarred by linguistic difficulties from reading
978 Text, 59 | kid, and the calf and the lion shall pasture together.
979 Text, 61 | them were like wolves and lions, ravaging the weaker and
980 Text, 22 | And upon the earth was one lip, that is to say one language.66 ~
981 Int | a task. As a boy he had listened to St Polycarp at Smyrna,
982 Text, 71(199)| The words appear to mean literally: "the Spirit becoming as
983 Int | Sodomites that suggests a direct literary connexion; and this expression
984 Text, 12(40) | Comp. the Anaphora in the Liturgy of St Basil (Swainson, p.
985 Text, 94(259)| Isa. liv. 1; Gal. iv. 27. ~
986 Text, 69(193)| amaru) seems to be a Syriac loan-word: see the note in Dr. Weber'
987 Text, 5(16) | 1 God is logiko&j, therefore by lo&goj He
988 Text, 20(53) | teacher (Comm. in Gen. ix. 18; Lomm. viii, p. 65). The trouble
989 Int | Ladder was "the tree" (cu&lon), that is to say, the cross,
990 PreOnl | translation was published in London and New York in 1920. This
991 Text, 80 | And again David says: They looked upon me, they parted my
992 Text, 44 | the middle of the day. And looking up with his eyes he beheld,
993 Text, 38 | birth and destroyed death, loosing those same fetters in which
994 Text, 88 | Let him draw near to the Lords Son. Woe unto you, for ye
995 Int, 0(5) | III, xxv. 2 pointed to the loss of some words from our text,
996 Text, 18 | discovery of rare substances, love-potions, aversions, amours, concupiscence,
997 Text, 87 | of the law:240 for he who loves God has fulfilled the law.
998 Text, 3 | fearing Him as Lord and loving Him as Father. Now this
999 Text, 9(26) | secondly, that his Seventh, or lowest, is the firmament. Evil
1000 Text, 36(105)| praegnantis: non de fructu lumborum, nec de fructu renum, quod