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| Irenaeus The demonstration of the Apostolic Preaching IntraText - Concordances (Hapax - words occurring once) |
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1001 Int | ejus in saecula, et ante lunam sedes ejus;" and some cursive
1002 Text, 61 | poisons, or by reason of lustful desire. (But now) coming
1003 Text, 14 | which by wickedness through lusts and shameful desires is
1004 Text, 72(201)| Isa. lvii. 1 f. ~
1005 Int | sti tou~ poihtou~ tw~n o#lwn, labw_n to_ tau~ta a)penegkei=
1006 Text, 53(150)| Isa. lxi. 1. ~
1007 Text, 65(181)| 2 Matt. xxi. 5 (Isa. lxii. II; Zech. ix. 9). The passage
1008 Text, 82(228)| Ps. lxix. 21. ~
1009 Text, 83(229)| Ps. lxviii. 17 f. ~
1010 Text, 75(210)| Lit. "for trembling." Ps. lxxxix. 39 ff. ~
1011 Int | moment, and as Bishop of Lyons he had long presided over
1012 Text, 2(4) | word for "spirit" (pneu~ma) is sometimes used also
1013 Int | where they were wrong, it is mainly because I have sought to
1014 Text, 3 | bestow much pains on the maintenance thereof, in order that we
1015 PreOnl | most of the footnotes. The majority of these indicate passages
1016 Text, 77(213)| in duodecim prophetis Malachias." Often in Justin. ~
1017 Text, 16 | the Slanderer; and this malediction came on the beast himself
1018 Int | priusquam cognoscat bonum et malum: haec enim omnia signa sunt
1019 Text, 44 | appeared unto him by the oak of Mamre in the middle of the day.
1020 Text, 54 | escaped and was delivered of a man-child.156 Thus he showed that
1021 Text, 4(13) | the Shepherd of Hermas, Mand. I: .... Cf. also I, XV.
1022 Int | quod dicit: Butyrum et mel manducabit; et in eo quod infantem
1023 Int | Isaiah, as indicating the manhood of the promised Child of
1024 Int | commenting upon it he says: "Et manifestat quoniam homo, in eo quod
1025 Text, 54 | it is the explanation and manifestation of the good tidings proclaimed.
1026 Text, 38(107)| Prayer: " ut resurrectionem manifestet "; and Philos. x. 33 (Connolly,
1027 Text, 9 | also the Spirit of God is manifold in (His) indwelling,28 and
1028 Text, 61 | rapacity, like wild beasts in manners and disposition, both men
1029 PreOnl | Finally I have moved the marginal scripture references into
1030 Text, 16(48) | signifi-cat." Cf. Just. Mart. Dial. 103. ~
1031 Text, 84 | may come in. And when they marvelled and said: Who is this? those
1032 Text, 61(172)| there quoted, as to the marvellous productivity of the millennial
1033 Int | ruled over the Jews and mastered their land. ~Now the words
1034 Text, 32(91) | carne Christi, 17; Firmicus Maternus, De errore prof. relig.,
1035 Text, 58(167)| D): ...: Opus Imperf. in Matth. p. 30: "venit et stetit
1036 Text, 65(181)| first words come. In St Matthew's Gospel it is ascribed
1037 | maybe
1038 Int | Moreover he had explored every maze of heresy, and had confronted
1039 Text, 68 | form was without honour, meaner than that of other men:
1040 Text, 12 | with festive and dainty meats, He prepared him a place
1041 Int | treatise is a sort of Vade mecum for an intelligent Christian,
1042 Text, 65 | a king cometh unto thee, meek and sitting upon an ass,
1043 Text, 13 | us make for him a helper meet for him.42 For among all
1044 Int | eo quod dicit: Butyrum et mel manducabit; et in eo quod
1045 Text, 48 | ever after the order of Melchisedec. And the Lord on thy right
1046 Text, 79 | heart became even as wax melting in the midst of my body;
1047 Text, 6(22) | each, according to the "member" that he was, declared his
1048 Text, 23 | to leave their work as a memorial to those men who should
1049 Int | understand that by a trick of memory he should produce the quotation: "
1050 Int | made (bevor durch ihn der Mensch warde)." We have however
1051 Int | man (vor dem Werden des Menschen):" the other has: "before
1052 Text, 67 | healing, thus will He make mention, saying: In that day shall
1053 Text, 9(26) | Cels, vi. 21) likewise mentions the Seven Heavens, but without
1054 Int | 4) Justin's words are: meq'o$n eu)qu_j doria&lwtoj
1055 Text, 10(34) | the two Cherubim over the mercy-seat as the Son and the Holy
1056 Text, 94 | mediator nor Elijah (as) messenger, but the Lord Himself has
1057 Text, 21(62) | do not remember to have met with it elsewhere in the
1058 Pre | Westcott in reference to the methods of the schoolmen of the
1059 Int | heal when no one else can (mh_ i0aqe/ntaj i0a&santo kai\
1060 Text, 25 | and the number of all that migrated was threescore and fifteen
1061 Text, 61(172)| marvellous productivity of the millennial period, ends with the statement
1062 Text, 82 | gave Him to drink vinegar mingled with gall.227 And this was
1063 Text, 7 | pleasure of the Father, the Son ministers and dispenses the Spirit
1064 Text, 41 | it to light through the ministration of their service, and admitting
1065 Text, 9(29) | 3 Or "ministrations " (= ... in Arm. version
1066 Int | patient study and practical ministry. He had given to the Church
1067 | miss
1068 Text, 96(271)| Barthoulout, S.J., formerly a missionary in Armenia. Among other
1069 Text, 67 | and in darkness and in mist the eyes of the blind shall
1070 Int | have altogether avoided mistakes, and I shall be grateful
1071 Text, 34(102)| Justin says that Plato misunderstanding the story of the Brazen
1072 Text, 3(11) | translator has probably misunderstood the construction of the
1073 Int | Virgin. This is not exactly a mixed quotation, but we see how
1074 Text, 97 | conversant with men, mingling and mixing the Spirit of God the Father
1075 Text, 20 | who was called Ham, having mocked his father, and having been
1076 Int | half of our quotation is a modification of Ps. lxxii. 17: "Before
1077 Text, 32(91) | Commentary on the Diatessaron (Moesinger, p. 21): "In Virginis conceptione
1078 Int | tau~ta a)penegkei=n Sodo&moij k.t.l.)." And he then goes
1079 Int, 0(7) | 1 Printed by Zacagni, Monumenta, p. 292 (Rome, 1698). ~
1080 Int | Dial. 60: e0n o)li/gw| gh~j mori/w| pefa&nqai. These repeated
1081 Int | youth is of the womb of the morning," were understood by the
1082 Text, 33 | summed up in Christ, that mortality might be swallowed up and
1083 Text, 10(34) | iii. 2 (LXX). Philo ( Vit. Mos. iii. 8) had interpreted
1084 Text, 88 | old as a garment, and the moth shall devour you. And all
1085 Text, 96 | God, leaving father and mother and all his kindred, and
1086 Int | those beliefs, the ruling motives of conduct, the things that
1087 Text, 29 | God: Get thee up into the mountain, and die:83 for thou shalt
1088 Int | and when it was brought He mounted and sat on it, and entered
1089 Text, 68 | and kings shall shut their mouths: for they to whom it was
1090 Text, 22 | more destroy by water every moving thing upon the earth.64
1091 Text, 28(82) | 49). Cf. also IV, ii. 1: "Moyses igitur recapitulationem
1092 Int, 0(1) | and V, found in the same MS. with our treatise, is a
1093 Text, 87 | 87. And that not by the much-speaking of the law, but by the brevity
1094 Text, 22 | men, God blessed them for multiplication and increase, saying: Increase
1095 Text, 22 | increase, saying: Increase and multiply, and replenish the earth
1096 Text, 65 | entered into Jerusalem, the multitudes strewing and putting down
1097 Text, 95 | robber who had been taken for murder: and the eternal King 263
1098 Text, 9(26) | or eighth century (Brit. Mus. Reg. 2. A. xx, f. 47 v.). ~
1099 | myself
1100 Text, 14 | name of the woman ---- were naked, and were not ashamed;45
1101 Int | Irenaeus had said about the naming spoken of by Isaiah, as
1102 Int | and Gomorrah, which the narrative recounts, saying: The Lord
1103 Int | Beatus qui erat antequam nasceretur," may represent a Greek
1104 Text, 2 | that is, the counsel of the nations which know not God: for
1105 Int | Irenaeus, and it is most natural to suppose that he took
1106 Int | whereas it comes quite naturally in Justin's Apology. Though
1107 Text, 38 | born rose from the dead: nay indeed we cannot speak of
1108 Text, 59 | himself yet further says: A nd there shall come forth a
1109 Int | Justin's view also, but the nearest parallels come after the
1110 Text, 36(105)| non de fructu lumborum, nec de fructu renum, quod est
1111 Text, 12 | fruit, water, and all other necessaries of life: and its name is
1112 Int | volume; and judgment must necessarily be suspended until this
1113 Text, 1 | from God. Wherefore it is needful for you and for all who
1114 Pre | controversial, he was never merely negative; and the last of his books
1115 Int | pro_ tou~ h(li/ou diame/nei to_ o!noma au)tou~), or "
1116 Int | sun." But again, in the neighbourhood of the latter, we find "
1117 Text, 52 | with the Father147 is also nigh and close and joined unto
1118 | nine
1119 Pre | form to blind us to the nobility of the conception which
1120 Int | Ante solem permanebit nomen ejus in saecula, et ante
1121 Text, 25(77) | praenuntiavit eum, Pascha nominans." ~
1122 Int | et in eo quod infantem nominat eum; et priusquam cognoscat
1123 Text, 20(54) | genitive case of Ham, but the nominative: and it would seem that
1124 Text, 34 | steers across the breadth of north and south; summoning all
1125 Int, 0(6) | 1 He does so in the notable passage II, xlix. 3, of
1126 Text, 8 | all alike sustainer and nourisher and king and judge; for
1127 Text, 12 | that he might have his nourishment and growth with festive
1128 Int | li/gw| gh~j mori/w| pefa&nqai. These repeated coincidences,
1129 Int | h2 genhqh~nai au)to_n a!nqrwpon. ~No such text is to be
1130 Int | sqai kai\ kosmh~sai ta_ pa&nta di' au)tou~ to_n qeo_n le/
1131 Int | santo kai\ e1ti nu~n i0w~ntai). ~Turning back to the last
1132 Int | one else can (mh_ i0aqe/ntaj i0a&santo kai\ e1ti nu~n
1133 Int | ntaj i0a&santo kai\ e1ti nu~n i0w~ntai). ~Turning back
1134 Text, 9(26) | description. First, that, numbering from above downwards, he
1135 Int | Isaiah following the one from Numbers, and the error lies in the
1136 Int | you that from of old (a!nwqen) and through a human womb
1137 Int | attributed to Gregory of Nyssa,7 we have the following
1138 Text, 33 | through the Virgin who was obedient to the Word of God man was
1139 PreOnl | SPCK's compositors wisely objected -- but Robinson compensates
1140 Text, 46 | twelve apostles. And the obstinate unbelievers He brought to
1141 Text, 77 | making Christ a convenient occasion of reconciliation with the
1142 Text, 3 | things that are. Now faith occasions this for us; even as the
1143 Int | the first to point to its occurrence in a slightly different
1144 Pre | Deanery, ~Wells, Somerset, Oct. 1919. ~
1145 Text, 2 | whereas from both of them offences come, purity of the flesh
1146 Text, 16 | was struck down, having offended against God, and man he
1147 Text, 96 | should kill a dog; and that offereth fine flour, as though (he
1148 Int | while it was yet dark, and offering various proofs from the
1149 Text, 96 | knowledge of God more than burnt offerings. But the wicked that sacrificeth
1150 Text, 71 | covered it.199 Moreover oftentimes when the Lord .passed by,
1151 Int | u(mi=n into toi=j (Rwmai/oij. ~(5) The expectation of
1152 Int | is applied must have one older than himself who has imposed
1153 Text, 90 | calling, and not in the oldness of the letter;247 even as
1154 Text, 83 | is called (the Mount) of Olives, after He was risen from
1155 Int, 0(8) | nnhsa& se ou#twj ecakou&omen e0pi\ tou~ prwtokti/-stou
1156 Text, 34(101)| versions, both of which omit ... ~
1157 Text, 15 | selfish imaginings of pride in opposition to God; a law was given
1158 Text, 31 | let man go free from its oppression. So the Word was made flesh,90
1159 Text, 75 | exalted the right hand of his oppressors; thou hast made his enemies
1160 Text, 58(167)| Protevang. Jacobi (cod. D): ...: Opus Imperf. in Matth. p. 30: "
1161 Text, 25 | four hundred years, as the oracle had declared beforehand,
1162 Text, 47(135)| 3 Cf. Athan. Orat. i. 64: ... ~
1163 Int | nothing about ecclesiastical organization; we shall be distressed
1164 Text, 96(271)| appeared of the Patrologia Orientalis (XII. 5: Paris, 1919), containing
1165 Int | quidem sic prophetavit: Orietur Stella ex Jacob, et surget
1166 Text, 16 | falsehood the author and originator of sin, himself was struck
1167 Text, 27 | Moses changed the name of Oshea the son of Nun, one of them
1168 Text, 5(14) | Et sic unus Deus Pater ostenditur ( = dei/knutai)." ~
1169 Text, 1(2) | title: the e0pi/deicij, ostensio, or "demonstration" of the
1170 Pre | is the largeness of his outlook. No theologian had arisen
1171 Int | which we referred at the outset (Ap. II, 6): ~Now a name
1172 Text, 12(40) | Paradise was in a region outside this world is not quite
1173 Text, 15 | transgress against his maker God, overpassing his measure, and entertain
1174 Text, 71 | shadow, because the Spirit overshadowed it, as it were, with glory
1175 Text, 75 | purification; thou hast overturned his throne upon the ground.
1176 Int | who will point them out. I owe very much to the first of
1177 Text, 96 | thy neighbour s field or ox or ass,267 to those who
1178 PreOnl | chunk of Greek on every page, usually from the Old Testament.
1179 PreOnl | text up into a multitude of pages, making it hard to read
1180 Text, 6(24) | IV, xi. 4: "visibilem et palpabilem;" cf. IV, xiii. 1, where
1181 Text, 6(24) | should be corrected to "palpabilis." ~
1182 Text, 10(33) | ewiger Sohn). It renders dia_ panto_j in Lev. xxiv. 2; and that
1183 Int | got their name, is on a par with many such explanations
1184 Int | heaven (kai\ ku&rio&j e0sti para_ kuri/ou tou~ e0n tw~| ou)
1185 Text, 22(65) | continues: .... This Irenaeus paraphrases; cf. c. II: "for (as) the
1186 Int | u(mi=n h( gh~ 'Ioudai/wn paredo&qh. The translation of the
1187 Text, 96(271)| Patrologia Orientalis (XII. 5: Paris, 1919), containing a reprint
1188 Text, 40 | fellowship with Him we may partake of incorruption. So then
1189 Text, 60 | without respect of persons and partiality, and not as favouring the
1190 Text, 6(24) | Arm. shows that the Latin "passibilis" should be corrected to "
1191 Text, 25(77) | IV, xx. I: "cujus et diem passionis non ignoravit, sed figuratim
1192 Text, 68(187)| The Arm. text gives the passive ("be understood "); but
1193 Text, 78(216)| reddiderunt propter quam passus est haec omnia"); V, xxxi.
1194 Text, 59 | calf and the lion shall pasture together. And a sucking
1195 Text, 5(14) | xviii. 1: "Et sic unus Deus Pater ostenditur ( = dei/knutai)." ~
1196 Text, 97 | any that comprehendeth her path. But he that knoweth all
1197 Text, 10(33) | xxxiv. 3: " semper cum Patre erat." ~
1198 Text, 10(33) | I: "existens semper apud Patrem; " and IV, xxxiv. 3: " semper
1199 Text, 56 | the Spirit of God, as the patriarchs and prophets and righteous
1200 Text, 96(271)| has now appeared of the Patrologia Orientalis (XII. 5: Paris,
1201 Int | one that is born. ~We must pause here for a moment to quote
1202 Text, 10(34) | latter ku&rioj. This probably paved the way for Origen's interpretation. ~
1203 PreOnl | the CCEL edition.~Roger PEARSE~Ipswich,~20th September
1204 Text, 9(26) | the Spirit. We observe two peculiarities in his description. First,
1205 Int | e0n o)li/gw| gh~j mori/w| pefa&nqai. These repeated coincidences,
1206 Int | lwn, labw_n to_ tau~ta a)penegkei=n Sodo&moij k.t.l.)." And
1207 Text, 15 | in order that he might perceive that he had as lord the
1208 Text, 96(271)| into French by the late Pere Barthoulout, S.J., formerly
1209 Text, 20 | Canaanites and Hittites and Peresites and Hivites and Amorites
1210 Text, 39 | good, well-pleasing to God, perfect in all ways, and delivering
1211 Text, 12 | having his understanding perfected; wherefore also he was easily
1212 Text, 37 | David and Son of Abraham; perfecting and summing up this in Himself,
1213 Text, 72 | midst.201 And who else is perfectly righteous, but the Son of
1214 Text, 72 | who makes righteous and perfects them that believe on Him,
1215 Text, 2 | to pollute the flesh and perform the works of evil? Or what
1216 Text, 26 | continually employed in performing the service of the temple
1217 Text, 61(172)| productivity of the millennial period, ends with the statement
1218 Text, 44 | Sodom, that they should not perish if at least ten righteous
1219 Text, 27 | the unbelieving multitude perished and were consumed in the
1220 Int | Psalter has: "Ante solem permanebit nomen ejus in saecula, et
1221 Text, 22 | and to eat flesh was not permitted to them. But since the three
1222 Text, 96 | day of rest, to him who perpetually keeps sabbath,269 that is
1223 Text, 3 | Since then faith is the perpetuation of our salvation, we must
1224 Text, 48 | kings who now hate Him and persecute His name; for these are
1225 Text, 17 | unrighteous slaying and persecuting the righteous. And upon
1226 Int | great events and the leading personalities have left their mark on
1227 Text, 16 | nought and made man sinful, persuading him to disobey the commandment
1228 Text, 2 | those who by wicked and perverse doctrines corrupt not themselves
1229 Text, 9(31) | attributed to Victorinus of Pettau, printed by Routh, Rell.
1230 Text, 59 | showed the mighty works to Pharaoh: and with other men also
1231 Text, 10(34) | creatures of Hab. iii. 2 (LXX). Philo ( Vit. Mos. iii. 8) had
1232 Text, 20 | also and the dwellers in Phoenicia, all the Egyptians and the
1233 Int | strikes us as a strange piece of carelessness. ~Now let
1234 Text, 79 | evil-doers came about me. They pierced my hands and my feet.219
1235 Text, 20 | brothers, because of their piety towards their father obtained
1236 Text, 24 | failed to find out; God took pity on him who alone was silently
1237 Int | Christian, explaining his faith, placing it in its historical setting
1238 Text, 25 | plagues, and in the last plague sending a destroying angel
1239 Text, 25 | smiting the Egyptians with ten plagues, and in the last plague
1240 Text, 23 | they were scattered and planted out, and took possession
1241 Text, 12 | air, beauty, light, food, plants, fruit, water, and all other
1242 Text, 11(37) | Equivalent to plasma or plasmatio. ~
1243 Text, 44 | whom also Abraham spake, pleading on behalf of the men of
1244 Text, 7 | and, according to the good pleasure of the Father, the Son ministers
1245 Text, 2(4) | Armenian word for "spirit" (pneu~ma) is sometimes used also
1246 Int | unexpressed subject of w{a)po&keitai. ~(6) The passage
1247 Int | ou)ranw~|, toute/sti tou~ poihtou~ tw~n o#lwn, labw_n to_
1248 Int | benefits and works (e0k tw~n eu)poii+w~n kai\ tw~n e1rgwn). ~
1249 Int | the blood of the grape as pointing to blood made not by man,
1250 Pre | appear to us frivolous and pointless. It requires a serious effort
1251 Text, 61 | their loved ones with deadly poisons, or by reason of lustful
1252 Text, 95 | those who were not of the polity of God and knew not what
1253 Text, 2 | the truth in words, and to pollute the flesh and perform the
1254 Text, 2 | flesh, and is broken and polluted and no more entire, if falsehood
1255 Int | demonstrated in various portions of our treatise; and this
1256 Text, 96 | who consecrates all his possessions to God, leaving father and
1257 Int | exclude the alternative possibility that the mistake began with
1258 Int | miss the definite-ness of post-Nicene doctrine; we shall be disappointed
1259 Int | Ei0j e0pi/deicin tou~ a)postolikou~ khru&gmatoj, and had said
1260 Text, 89 | end of the days He should pour out the Spirit upon the
1261 Int | life of patient study and practical ministry. He had given to
1262 Int | that here also Irenaeus was practically writing out a sentence of
1263 Text, 36(105)| quod est proprium feminae praegnantis: non de fructu lumborum,
1264 Text, 25(77) | ignoravit, sed figuratim praenuntiavit eum, Pascha nominans." ~
1265 Text, 9(26) | septem caelos in a book of prayers of the seventh or eighth
1266 Text, 51 | seen that the Son of God pre-existed, from the fact that the
1267 Int | more easily applied to the pre-existent Son of God. We feel the
1268 Text, 30 | to the spirit Son of God, pre-existing86 with the Father, begotten
1269 Text, 86 | being sent forth by the Lord preached in all the world the Son
1270 Text, 25 | of the Hebrews as a sure precaution. And the name of this mystery
1271 Text, 93 | that they shall walk in my precepts, and shall keep my ordinances
1272 Int | Demonstration. After a few prefatory sentences in which he notes
1273 Text, 43(120)| capite, in filio "; but he prefers the first as the interpretation
1274 Int | Having disposed of these preliminary difficulties, we note some
1275 Text, 97 | his understanding: he that prepareth the earth for evermore,
1276 Text, 28 | that day, fashioning and preparing those that had grown up
1277 Int | being dissatisfied with this presentation of the work, published a
1278 Int | the Word: of whom we shall presently tell after what manner He
1279 Text, 1 | make my prayer that you may preserve your faith entire and so
1280 Text, 14 | were at that time entire, preserving their own nature; since
1281 Int | Bishop of Lyons he had long presided over the churches of Southern
1282 Text, 96(271)| the printed text, and was presumably added after the remainder
1283 Text, 15 | entertain selfish imaginings of pride in opposition to God; a
1284 Text, 26 | his sons, assigning the priesthood to all their tribe: and
1285 Text, 26 | Law). And he appointed as priests Aaron and his sons, assigning
1286 Text, 3(11) | initio dii facti sumus, sed primo quidem homines, tunc demum
1287 Text, 10(34) | and the Holy Spirit. In De Principiis (I, Hi. 4, IV, iii. 26)
1288 Text, 38 | made the darkness of the prison disappear, and hallowed
1289 Int | infantem nominat eum; et priusquam cognoscat bonum et malum:
1290 Int | JUSTIN MARTYR ~IF we are to proceed with safety in forming a
1291 Text, 34 | they prophets, because they proclaim what is to come: by him
1292 Text, 74(206)| 1 Pilate was procurator of Judaea for ten years (
1293 Text, 61(172)| quoted, as to the marvellous productivity of the millennial period,
1294 Text, 32(91) | Firmicus Maternus, De errore prof. relig., 25. ~
1295 PreOnl | have been aware of it and progress has apparently stopped.
1296 Text, 91 | 91. And that these promises the calling from among the
1297 PreOnl | placed it here, in order to promote interest in this little
1298 Text, 20(53) | the curse of Ham" was not pronounced on Ham, but on his son Canaan.
1299 Text, 24 | his ancestor was due and proper to him.68 And when, urged
1300 Text, 43(120)| 60. In Clem. Alex. Ed. Proph. 4 we find as a comment
1301 Int | stellam Ysaias quidem sic prophetavit: Orietur Stella ex Jacob,
1302 Text, 77(213)| IV, xxix. 5; "in duodecim prophetis Malachias." Often in Justin. ~
1303 Int | once. Dr Rendel Harris has propounded it in a fresh and attractive
1304 Text, 78(216)| causam reddiderunt propter quam passus est haec omnia");
1305 Text, 56 | and upon his kingdom, to prosper and complete, to aid and
1306 Text, 58(167)| 1 Cf. Protevang. Jacobi (cod. D): ...: Opus
1307 Text, 32(91) | Adamum ex virginea terra protulit, is etiam Adamum secundum
1308 Text, 43(123)| probably a reference to Prov, viii. 22: ... ~
1309 Int | was not the Father we have proved from the Scriptures." Irenaeus
1310 Pre | The Armenian translation proves to be a fairly close rendering
1311 Text, 81 | thirty staters 225 of the province, and betrayed Christ unto
1312 Text, 95 | with your idols: and I will provoke you to jealousy with that
1313 Text, 95 | tail. And again he says: Ye provoked me to jealousy with those
1314 Int, 0(8) | twj ecakou&omen e0pi\ tou~ prwtokti/-stou qeou~ lo&gou, kai\
1315 Text, 68(189)| for our sins") and of the psalmist ("And I was tormented").
1316 Int | of the LXX. The Old Latin Psalter has: "Ante solem permanebit
1317 Text, 58(167)| venit et stetit super caput pueri." Codex Bezae has ... (with
1318 Text, 17 | thorns and thistles, the punishment of sin. Then was fulfilled
1319 Text, 89 | to my people whom I have purchased to declare my virtues.246
1320 Text, 11 | the earth that which was purest and finest, and mingling
1321 Text, 75 | and thrown him down from purification; thou hast overturned his
1322 Pre | to Justin Martyr; and in pursuance of the same end I have devoted
1323 Text, 25 | wilderness; and as to the pursuing Egyptians, who followed
1324 Text, 46 | whom not Moses, but Jesus puts in possession of the heritage:
1325 Int | pa&nta di' au)tou~ to_n qeo_n le/getai. Long ago Scaliger
1326 Text, 3(11) | words "made God" represent qeopoiei=sqai. This word, if not
1327 Int, 0(8) | e0pi\ tou~ prwtokti/-stou qeou~ lo&gou, kai\ pro_ h(li/
1328 Int | h( gh~ 'Ioudai/wn paredo&qh. The translation of the
1329 Int | s words are: meq'o$n eu)qu_j doria&lwtoj u(mi=n h(
1330 Int | shall be distressed at the quaint conceits of his exposition
1331 Int | and varied experience had qualified Irenaeus for such a task.
1332 Text, 34 | that are scattered in every quarter to the knowledge of the
1333 Text, 41 | things, and the rule of quick and dead, and also the judgment.
1334 Text, 86 | destruction of death and the quickening of the flesh: that by the
1335 Int | intended for two separate quotations.8 It is possible that by
1336 Int | pause here for a moment to quote some parallel words from
1337 PreOnl | Robinson compensates by quoting the AH in Latin, and at
1338 Text, 74 | Christ: Why did the Gentiles rage, and the people imagine
1339 Text, 32 | For God had not sent rain, the Scripture says, upon
1340 Text, 38 | dead,108 and in Himself raising up man that was fallen,
1341 Text, 21 | the firstborn. So in the rank in which each was blessed,
1342 Int | kuri/ou tou~ e0n tw~| ou)ranw~|, toute/sti tou~ poihtou~
1343 Text, 61 | time were, through their rapacity, like wild beasts in manners
1344 Text, 18 | cosmetics, the discovery of rare substances, love-potions,
1345 | rather
1346 Text, 5 | God.15 And, since God is rational, therefore by (the) Word
1347 Text, 75 | that pass on the way have ravaged him; he is becdme a reproach
1348 Text, 61 | were like wolves and lions, ravaging the weaker and warring on
1349 Int | beginning Son of God, was re-born anew according to the flesh."
1350 Int | quotation, but we see how readily phrases from the two Psalms
1351 Text, 42 | the Church, standing in readiness 116 to receive its dwelling
1352 Text, 5 | gives body 18 and grants the reality of being, and the Spirit
1353 Text, 33 | the Word of God man was reanimated and received life.94 For
1354 Int | argument goes. ~(7) and (8) reappear in Irenaeus, and it is most
1355 Pre | But it has quite recently reappeared in an Armenian manuscript
1356 Int | Apostolic message and the reasons for believing it in terms
1357 Text, 28(82) | IV, ii. 1: "Moyses igitur recapitulationem universae legis ... in Deuteronomio
1358 Text, 42 | and is retained by the receiver, if he walks in truth and
1359 Text, 47 | For the Son, as being God, receives from the Father, that is,
1360 Text, 16 | that time; because Paradise receiveth not the sinful. ~
1361 Text, 12(40) | apparently more original recension we read as follows (c. 8): "
1362 Text, 9(26) | from above downwards, he reckons the highest as the First
1363 Int | advantage to be gained by the recognition of the dependence of Irenaeus
1364 Text, 84(232)| reason why He is not at once recognized. The interpretation given
1365 Text, 61(172)| same question and, while recognizing that some persons give a
1366 Int | been drawn together by a recollection of the parallel phrases "
1367 PreOnl | translation, which is highly recommended, exists in the Ancient Christian
1368 Text, 67 | not. Behold, our God will recompense judgment: He will come and
1369 Text, 77 | a convenient occasion of reconciliation with the king. ~
1370 Text, 3(11) | suggests that Irenaeus is recording what the faith teaches.
1371 Int | have left their mark on the records of the time: the development
1372 Text, 78(216)| Rememoratus . . . causam reddiderunt propter quam passus est
1373 Text, 88 | about, and Himself should redeem us by His own blood, Isaiah
1374 Text, 62 | worker of righteousness and redeemer ---- all this the Scripture
1375 Pre | parallel words which also refer to the baptismal faith.
1376 Text, 18(52) | i. 2, ii. 10 (ut Enoch refert). ~
1377 Text, 34 | then spake the Word thus: I refuse not, nor gainsay: I gave
1378 Text, 9(26) | eighth century (Brit. Mus. Reg. 2. A. xx, f. 47 v.). ~
1379 Int | a principio filius dei, regeneratus est denuo secundum carnem,"
1380 Text, 12(40) | 3 That Paradise was in a region outside this world is not
1381 Int | remarkable fact, and much to be regretted, that none of the works
1382 Text, 46 | Word of God prepared and rehearsed beforehand the things concerning
1383 Text, 31 | man for us we should be released from death: and because
1384 Text, 32(91) | Maternus, De errore prof. relig., 25. ~
1385 Int | statement of the Christian religion as it presented itself to
1386 Text, 9(31) | Pettau, printed by Routh, Rell. III, 458: "Summum ergo
1387 Text, 18 | small seed of righteousness remained among them: and illicit
1388 Text, 14 | and, while this breath remains in its place and power,
1389 Int | DOCUMENT AND ITS VALUE ~IT is a remarkable fact, and much to be regretted,
1390 Int | in error Dr Rendel Harris remarks (Testimonies, I. p. 11): "
1391 Int | translation is an attempt to remedy these defects, and at the
1392 Text, 78 | the Holy One of Israel, remembered his dead, which aforetime
1393 Text, 1(3) | 3 Lit. "a more essential remembrancer." ~
1394 Text, 78(216)| 3 ("alii autem dicentes: Rememoratus . . . causam reddiderunt
1395 Int | small space" are clearly reminiscent of Justin. For in Dial.
1396 Text, 3 | received baptism for the remission of sins, in the name of
1397 Text, 16 | away from His presence, removing him and making him to dwell
1398 Pre | everywhere reproduced the double renderings which are so frequent in
1399 Text, 6 | mankind in all the earth, renewing man unto God. ~
1400 Text, 27 | Caleb the son of Jephunneh, rent their clothes for the evil
1401 Text, 36(105)| lumborum, nec de fructu renum, quod est proprium viri
1402 Int | mori/w| pefa&nqai. These repeated coincidences, in large matters
1403 Pre | Irenaeus never tires of repeating, " to gather up into one
1404 Text, 75 | prophet says: Thou hast repelled and despised us; and hast
1405 Text, 48 | Lord sware and will not repent: Thou art a priest for ever
1406 Text, 8 | goodness of God leadeth thee to repentance; but according to thy hardness
1407 Text, 81 | unto them226: and then, repenting of what he had done, he
1408 Text, 68(189)| 2 The repetition in the Arm. of the word
1409 Text, 22 | Increase and multiply, and replenish the earth and rule it; and
1410 Text, 68 | Lord, who hath believed our report? and to whom hath the arm
1411 Int | Armenian version is a faithful representative of the lost original. ~II ~
1412 Text, 49 | likening Himself to the persons represented, speaks in the prophets,
1413 Text, 27(81) | 1 Probably this represents .... Compare the brief clauses: "
1414 Text, 96(271)| Paris, 1919), containing a reprint of the Armenian text, with
1415 Text, 68 | he shall be filled with reproaches.191 All these things Christ
1416 Text, 81 | Him, because he had been reproved by Him: and he took the
1417 Text, 97 | present, fulfilling the requests of those who with pure hearts
1418 Text, 96 | for vengeance. It will not require tithes of him who consecrates
1419 Text, 94(258)| so as to give the meaning required. Cf. IV, xlviii. i. f: "
1420 Pre | frivolous and pointless. It requires a serious effort to enter
1421 Text, 22 | for your blood also will I requite at the hand of all beasts
1422 Text, 77 | and he had at that time resentful enmity against Herod the
1423 Text, 12 | Word of God continually resorted thither, and walked and
1424 Text, 31 | became visible,89 that in all respects we might participate in
1425 Int | that the same translator is responsible for the two books of the
1426 Text, 41 | on whom the Spirit of God rested, mingling with His flesh.114
1427 Text, 9 | by the prophet Isaiah, as resting on the Son of God, that
1428 Text, 12(40) | he identifies it with the resting-place of just men, such as Enoch
1429 Text, 2 | purity of the flesh is the restraining abstinence from all shameful
1430 Text, 38(107)| Eucharistic Prayer: " ut resurrectionem manifestet "; and Philos.
1431 Text, 1 | that you falter not, nor be retarded and detained in material
1432 Text, 27 | searched and enquired, they returned bringing with them a bunch
1433 Text, 27 | that they were in going and returning who had spied out the land ----
1434 Text, 25 | the children of Israel, revealing in a mystery the sufferings
1435 Text, 8 | forgat God and departed and revolted from Him, He brought them
1436 Text, 13 | flesh in its place, and the rib which He took He builded
1437 Text, 13 | and God took one of Adam's ribs and filled up the flesh
1438 Text, 56 | will bring peace upon the riders, again peace and health
1439 Text, 98 | God, with good works and right-willed disposition. ~
1440 Int | Lord out of heaven (kai\ ku&rio&j e0sti para_ kuri/ou tou~
1441 Text, 10(34) | Cherubim as ..., the latter ku&rioj. This probably paved the
1442 Text, 59 | root of Jesse, and he that riseth up to rule the Gentiles:
1443 Text, 12(40) | fragrance. And (there are) four rivers flowing with a soft course;
1444 Text, 95 | they chose Barabbas the robber who had been taken for murder:
1445 PreOnl | present in the CCEL edition.~Roger PEARSE~Ipswich,~20th September
1446 Text, 61(172)| fulfilment. Here also he finds room for both interpretations.
1447 Text, 9(31) | Victorinus of Pettau, printed by Routh, Rell. III, 458: "Summum
1448 Text, 65 | Judaea, where also was His royal seat and the temple of God,
1449 Text, 48 | Gentiles, he shall fill up the ruins, and shall break in pieces
1450 Text, 3 | His own; for God is not ruler and Lord over the things
1451 Int | changing u(mi=n into toi=j (Rwmai/oij. ~(5) The expectation
1452 Text, 96 | him who perpetually keeps sabbath,269 that is to say, who
1453 Pre | more especially from the sacred scriptures of the Old Testament.
1454 Text, 96 | offerings. But the wicked that sacrificeth to me a calf is as if he
1455 Int | permanebit nomen ejus in saecula, et ante lunam sedes ejus;"
1456 Text, 27 | should receive them back safe and sound through the guidance
1457 Int | IF we are to proceed with safety in forming a judgment as
1458 Text, 68 | beareth our sins, and for our sakes endureth pain: and we accounted
1459 Int | from the Syriac writer Bar Salibi:9 "David said: Before the
1460 Text, 43 | bara Elowin basan benuam samenthares.118 And this, translated
1461 Text, 83 | among them in Sinai in (his] sanctuary.229 He ascended up on high,
1462 Int | can (mh_ i0aqe/ntaj i0a&santo kai\ e1ti nu~n i0w~ntai). ~
1463 Text, 9(31) | 458: "Summum ergo coelum sapientiae," etc. The common source
1464 Text, 24 | to him a son, Isaac, from Sarah who was barren, according
1465 Text, 6(23) | rendering of a0nakefalaiw&sasqai (Eph. i. 10) is found in
1466 Text, 16(48) | 2 V, xxi. 2: "Satana enim verbum Hebraicum apostatam
1467 Int | Neither of these translations satisfies the needs of English patristic
1468 Int | qeo_n le/getai. Long ago Scaliger proposed to read kai\ xri=
1469 PreOnl | here.~The CCEL began to scan this volume a long time
1470 PreOnl | reference. I have therefore scanned the text with abbreviated
1471 Pre | reference to the methods of the schoolmen of the Middle Ages, are
1472 Text, 9(26) | Secrets of Enoch (from the Sclavonic), pp. xliv-xlvii. Hippolytus
1473 Text, 2 | commandments; that is, disdainful scorners. And hath not sat in the
1474 Text, 27 | Now when they had gone and searched and enquired, they returned
1475 Text, 24 | went all about the world, searching where God is, and failed
1476 Text, 2 | heretics: they sit in the seats of the pestilential, and
1477 Text, 9(26) | highest as the First Heaven: secondly, that his Seventh, or lowest,
1478 Text, 12 | and all things in it, He secretly appointed him lord also
1479 Text, 25 | children of Israel with all security to the wilderness; and as
1480 Int | in saecula, et ante lunam sedes ejus;" and some cursive
1481 Text, 22 | the Flood men ate only of seeds and the fruit of trees,
1482 Text, 10(33) | the sense of "eternal" (sein ewiger Sohn). It renders
1483 Int | to consider a number of selected parallels, but also to examine
1484 Text, 11 | Moreover he was free and self-controlled, being made by God for this
1485 Text, 15 | his measure, and entertain selfish imaginings of pride in opposition
1486 Text, 97 | four-footed beasts: he that sendeth forth the light and it goeth;
1487 Text, 25 | and in the last plague sending a destroying angel and slaying
1488 Text, 74(206)| our Lord reached aetatem seniorem, that is, an age between
1489 Int | Demonstration. After a few prefatory sentences in which he notes certain
1490 Int | may be intended for two separate quotations.8 It is possible
1491 Text, 1 | ways bring down to death, separating man from God. Wherefore
1492 Text, 9(26) | in the invocation of the septem caelos in a book of prayers
1493 PreOnl | Roger PEARSE~Ipswich,~20th September 2003~
1494 Int | textual criticism of the Septuagint and the Greek New Testament,
1495 Text, 11(39) | Andreas in Apocal. c. 34, serm. 12: ... ~
1496 Text, 99 | And such are in no wise serviceable to God, seeing that they
1497 Text, 9 | this), Moses received the seven-branched candlestick, that shined
1498 Int, 0(8) | nhj kai\ pro_ pa&shj kti/sewj to_ o!noma& sou. ~
1499 Text, 80 | from the top and was not sewn, they cast lots, that to
1500 Text, 34 | upon all things visible the sharing of His cross, that He might