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| Alphabetical [« »] malicious 2 malignant 5 malos 1 man 326 management 1 manhood 2 manifest 8 | Frequency [« »] 392 what 352 on 341 1 326 man 323 all 323 men 306 him | Origen The Philocalia IntraText - Concordances man |
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1 PreGreek | But God forbid! Would any man of ordinary critical judgment
2 I | wise hurt by them.17Let a man observe how the Apostles
3 I | but as things are, if a man will lift up his eyes, it
4 I | extremely cruel and unjust man. ~9. Now the only reason
5 I | know. Anyway, supposing a man to be perplexed about the
6 I | partly because, even if a man is well trained and deliberate,
7 I | speak, not in words which man's wisdom teacheth, but which
8 I | plainly enough, though a man does not understand what
9 I | with hard questions." 47A man ought then in three ways
10 I | to come. For the perfect man resembles those of whom
11 I | good things to come.49As man consists of body, soul,
12 I | the law, he says, "Let no man therefore judge you in meat,
13 I | Apostle to be a Divine 65man; but they may wish to learn
14 I | works of creation, and of man's creation, and of the descendants
15 I | descendants of the first man until they become numerous;
16 I | clear. ~17. Anyway, will any man of sense suppose that there
17 I | presence of God," and by a man's "coming out from" it.
18 I | griffin having been tamed by man, but the lawgiver, nevertheless,
19 I | Sabbath, "Ye shall sit every man in his house: let no man
20 I | man in his house: let no man go out of his place on the
21 I | they maintain that every man's "place" is 2000 cubits.
22 I | His Apostles, "Salute no man by the way." 80Again, what
23 I | incredible;81for when a man strikes, if he acts naturally,
24 I | the right eye. Would any man when he condemns himself
25 I | down the law thus: "Was any man called being circumcised?
26 I | connected with circumcision, a man does wrong in endeavouring,
27 I | the Israelite in the inner man, enough having been said
28 I | and the tribes from one man who had no such "corporeal"
29 I | take them to refer to the man of that name? For the man
30 I | man of that name? For the man Nabuchadnosor did not fall
31 I | years,105so that the foot of man should not be found there,
32 I | hidden in the field; which a man found, and hid; and in his
33 I | of that wisdom. But if a man rashly enters on the subject,
34 I | for He Who gave me a mere man the command, "Thou shalt
35 I | both the murder of the man and his evident kindliness,
36 I(117) | reconciling the nmrder of the man with his evident kindliness." ~
37 I | extraordinary even in the case of a man of average morality. I should,
38 II | delivered into the hands of a man that is not learned, saying,
39 II | speak, not in words which man's wisdom teacheth, but which
40 II | superhuman wisdom to the race of man, having, so to speak, sown
41 II | is an act of piety if a man who is conscious of human
42 V | have my way. But since a man should investigate Scripture
43 V | much speaking, even if a man speak many holy and saving
44 V | He that openeth and no man shall shut, and no man shall
45 V | no man shall shut, and no man shall open? It surely is
46 V | one book, very sweet as a man understands it at first
47 V | not being equipped as a man should be who is enabled
48 VI | peacemakers" 171~~~~~~1. To the man who is both ways a peacemaker,
49 VI | thought by an unmusical man who does not understand
50 VI | instructed in God's music, a man who happens to be wise in
51 VII | the mouth of the deceitful man is opened upon me," 181and
52 VIII | commandments of God are one man; as also the Apostle testifies,
53 IX | account of the healing of the man born blind. The man was
54 IX | the man born blind. The man was literally blind, but
55 XII | CHAP. XII. ---- That a man ought not to faint in reading
56 XII | it is difficult to find a man who thus profits, and we
57 XIII | may call the "object" of a man's training. You, for instance,
58 XIII | leave to tell you that a man is seldom found who takes
59 XIV | as may be, every single man, not only the quick and
60 XIV | mark of great humanity if a man is capable of converting
61 XIV | is the admiration of the man in the street and of all
62 XIV | itself sufficient to reach man's soul, unless a certain
63 XIV | an image of corruptible man, and of birds, and of four-footed
64 XIV | the image of a corruptible man to show how they honour
65 XIV | light which lighteneth every man as he cometh into the real "
66 XIV | and violence. Even if a man strikes you on the one cheek,
67 XIV | other also": 271and, "If any man would go to law with thee,
68 XIV | sea goddess Thetis and a man Peleus is mixed up with
69 XIV | Diviner appearance. And a man sees Him thus, if he is
70 XIV | earth, for that He became man, in human guise; for even
71 XVI | with one another. But no man of sense would shun the
72 XVI | different sects; nor would a man of proper aims make the
73 XVI | among you." 302For as a man "approved" in the science
74 XVI | thought have arisen. Nay, a man might blame even the doctrines
75 XVI | for dealing with them. "A man that is heretical after
76 XVII | true) God. As soon as a man can philosophically explain
77 XVII | same peculiarity applies to man. Suppose some one to be
78 XVII | to do if it keeps to the man's first name! Now, if what
79 XVII | the title Jacob; and if a man were to call upon or swear
80 XVII | and become subject to a man who uses this language.
81 XVII | demon, friendly neither to man nor to the true God, rejoices
82 XVIII | the simple faith of the man of Christians; and complain
83 XVIII | that no wise or educated man has become a disciple of
84 XVIII | the only course for any man to take; for in Christianity,
85 XVIII | prove that the love towards man which marked the entry of
86 XVIII | be included. A religious man will not suppose that even
87 XVIII | do the same. Could any man who has been drawn to Philosophy
88 XVIII | others established, that a man chooses to be a Stoic, or
89 XVIII | regards these points, if a man not only believes, but also
90 XVIII | rather than them. Does any man go on a voyage, or marry,
91 XVIII | stay of life, shall not a man with much better reason
92 XVIII | sufferings He endured for man, teaching His earliest adherents
93 XVIII | they are wise; but if a man, assenting to the Judaic
94 XVIII | their universal knowledge, a man might on the authority of
95 XVIII | which run thus: "If any man thinketh that he is wise
96 XVIII | he does not say, "If any man among you thinketh that
97 XVIII | not absolutely, but when a man becomes a fool to this world.
98 XVIII | that no wise or educated man has been a disciple of Jesus,
99 XVIII | from me, for I am a sinful man, O Lord." 337Nay more, Paul (
100 XVIII | now ye seek to kill me, a man that hath told you the truth," 343
101 XVIII | earth to live the life of a man, it was right that He should
102 XVIII | that, having once become Man, His human life was so ordered
103 XVIII | His desire to teach, as a man approved by God, that He
104 XVIII | Divine within the visible man, which "something" was properly 346
105 XVIII | which Jesus, who became a man, was composed; that is a
106 XVIII | heart." 348Now, suppose a man saw some few persons, out
107 XVIII | words are not, "No wise man after the flesh," but "Not
108 XVIII | described what manner of man the bishop ought to be,
109 XVIII | the Apostle in choosing a man for the office of a bishop
110 XVIII | married,369and the blameless man rather than him who has
111 XVIII | fault, and the temperate man rather than the opposite,
112 XVIII | opposite, and the soberminded man rather than him who is not
113 XVIII | soberminded, and the orderly man rather than him who is ever
114 XVIII | disorderly: so he wishes the man specially qualified for
115 XVIII | educated, wise, or prudent man come if he wishes to: but
116 XVIII | if he wishes to: but if a man be ignorant, and unintelligent,
117 XVIII | it a very bad thing for a man to have been educated, and
118 XVIII | How does this hinder a man from knowing God? Can it
119 XVIII | help and a means whereby a man may more readily reach the
120 XVIII | best arguments, and to be a man of understanding is certainly
121 XVIII(374)| unregenerate in the old man, and therefore were more
122 XVIII | our motive to be love for man, seeing that we wish with
123 XVIII | the Word, he acts like a man who alleges that because
124 XVIII | an image of corruptible man, and of birds, and four-footed
125 XVIII | strictly speaking, any inferior man is an ignoramus. Well, then,
126 XIX | faith, being accordant with man's original conceptions,
127 XX | the whole world, including man, was made not for man, but
128 XX | including man, was made not for man, but for the irrational
129 XX | have said." What modest man who reads this and is conscious
130 XX | from the offensiveness of a man who promises to give an
131 XX | has made all things for man. And, drawing on the stories
132 XX | as not unwisely they give man the first place, and in
133 XX | the sake of men. And as a man is in error if he says that
134 XX | What more is done for man's support than for plants,
135 XX | views by withstanding a man who accuses us of impiety;
136 XX | herb for the service of man: that he may bring forth
137 XX | maketh glad the heart of man, and oil to make his face
138 XX | bread that strengtheneth man's heart." 394And if He also
139 XX | that because God wished man's intelligence everywhere
140 XX | conception of the arts, He made man a creature of many wants,
141 XX | the arts which minister to man's sustenance. And the want
142 XX | also building; and thus man's intelligence rose even
143 XX | reasons, as well as others, a man might marvel at Providence
144 XX | advocate of the dignity of man, he tells us, may object
145 XX | creatures were created for man's sake. "If any one should
146 XX | is no difference between man and ants or bees. Because
147 XX | respects, we must allow that man is able to consider the
148 XX | upset the superiority of man in the management of his
149 XX | for the provision which man makes for his winter quarters,
150 XX | kind, and that the soul of man no way differs from that
151 XX | already grasped the truth that man's soul was made in the image
152 XX | shows the cleverness of man, which is able by reason
153 XX | and the superiority of man not only to ants but also
154 XX | on account of reason that man is said to have been made
155 XX | greater length that even man's conceptions of God are
156 XX | discordant opinions, he says, "If man because he has got hold
157 XX | nature and are wiser than man, he ought to have fully
158 XX | But, as things are, the man who reproaches us with believing
159 XX | Celsus who so belittles man. Celsus certainly does his
160 XX | Maker; for Celsus, being a man, and being in honour, understandeth
161 XX | conceded, the superiority of man over the irrational creatures,
162 XX | disclose the future to any man who wished to know it, we
163 XX | Is it not impiety for the man who accuses us of impiety,
164 XX | are not only wiser than man, but are also dearer to
165 XX | not shrink from heeding a man who says that the serpent,
166 XX | intelligent, for no bad man is intelligent. Well, he
167 XX | such stories, and no wise man says that the assemblies
168 XX | creatures given proof to man of the rich variety to be
169 XX | have they for the sake of man; but the aim was that this
170 XX | everything has been made for man, and for every rational
171 XX | world exists no more for man than it does for the lion,
172 XXI(433) | Eth. Bk. III. c. 1, "The man acts voluntarily, because
173 XXI | illustration, suppose a man to have made up his mind
174 XXI | same thing may happen to a man of greater knowledge and
175 XXI | candour, and no one but a man who wishes to give a false
176 XXI | Was it shewed thee, O man, what is good? What doth
177 XXI | shall be likened unto a wise man, which built his house upon
178 XXI | is likened unto a foolish man, which built his house upon
179 XXI | who will render to every man according to his works:
180 XXI | anguish, upon every soul of man that worketh evil, of the
181 XXI | honour and peace to every man that worketh good, to the
182 XXI | ourselves." 457Nay but, O man, who art thou that repliest
183 XXI | give the impression that man is not a free agent, but
184 XXI | will tell them that the man with an earthy nature is
185 XXI | hardening the heart of a man who is perishing through
186 XXI | God can be the cause of a man's disobedience and destruction,
187 XXI | of Moses. Any fair-minded man who believes that the Scriptures
188 XXI | result thereof, through man's inherent wickedness, and
189 XXI | which God gives. But if a man does not perceive his own
190 XXI | they might quickly cure a man, will adopt the opposite
191 XXI | seeds of sin; so that a man having vomited them when
192 XXI | this rock is the soul of man, hardened through neglect,
193 XXI | turned to stone; for no man's heart is created stony
194 XXI | wickedness in which any man is hardened is put away;
195 XXI | a heart of flesh, that a man may walk in the ordinances
196 XXI | does this mean but that the man begins to yield, does not
197 XXI | himself in the hands of a man whom he thinks capable of
198 XXI | their wickedness, so that a man may walk in the Divine commandments
199 XXI | and the running of the man who wishes to reach the
200 XXI | for it is understood that man plays his part, though the
201 XXI | kill, or take away another man's goods, but must maintain
202 XXI | withstandeth his will? Nay but, O man, who art thou that repliest
203 XXI | some unto dishonour. If a man therefore purge himself
204 XXI | dishonour it arises that one man is to honour and another
205 XXI | conveys a rebuke, "Nay, O man, who art thou that repliest
206 XXI(507) | God's foreknowledge of man's efforts, or (b) the soul'
207 XXI | confidence towards God, as a man of faith and good life,
208 XXI | Moses, so also the holy man answers God. But he who
209 XXI | withstandeth his will?" 510this man would deserve the rebuke, "
210 XXI | deserve the rebuke, "Nay, O man, who art thou that repliest
211 XXI | nevertheless possible that a man who in the present time
212 XXI | causes prior to this life a man has here become a vessel
213 XXI | rests with God whether a man becomes a vessel unto honour
214 XXI | upon us, saying, "If then a man purge himself, he shall
215 XXI | sense our "power," make a man to be unto honour or unto
216 XXI | s power alone fashion a man unto honour or dishonour
217 XXII | result will be that the same man will be pious in regard
218 XXII | probably reply that the pious man is he who keeps the customs
219 XXII | countries; and again, that a man who is deemed impious by
220 XXII | fathers. So then, also, if a man has been brought by the
221 XXIII | doing; it is as though a man were to read a prophetic
222 XXIII | And, behold, there came a man of God out of Judah by the
223 XXIII | according to the sign which the man of God had given by the
224 XXIII | ruled by necessity, and that man's Free Will cannot be at
225 XXIII | unjust. And from the unjust man and his unjust deeds they
226 XXIII | pass on to the other sins a man may commit, and, on the
227 XXIII | event. For as when we see a man reckless through ignorance,
228 XXIII | are not the causes of the man's finding the path slippery,
229 XXIII | because we realise that the man will slip and fall: just
230 XXIII | God knows before that a man will sin, He does not put
231 XXIII | persecuted the poor and needy man, and the broken in heart,
232 XXIII | is not possible for this man to fly," and, predicting
233 XXIII | the future 551of another man, were to say, for instance, "
234 XXIII | not be parallel. For the man is not in the least qualified
235 XXIII | ability both ways, if a man does not give heed to admonition
236 XXIII | up to the better. And one man does not seek the truth
237 XXIII | pleasure, while another man investigates it, being brought
238 XXIII | obstacle in the way of a man's becoming good and upright,
239 XXIII | vigorous application if a man is to become good and upright;
240 XXIII | knowledge beforehand that a man will certainly be good and
241 XXIII | in Exodus, "Who maketh a man dumb and deaf, seeing and
242 XXIII | that God has made the same man blind and seeing, the man
243 XXIII | man blind and seeing, the man must see things present
244 XXIII | wicked and the deceitful man is opened upon me." 555And
245 XXIII | persecuted the poor and needy man." 556He might then have
246 XXIII | hold, He knew what was in man;558and seeing the traitor'
247 XXIII | which concerns that one man, could not be understood
248 XXIII | particular 560hour of any given man, to be able to find the
249 XXIII | speaking of; what manner of man his father was, rich or
250 XXIII | similarly, respecting the man's mother, and his elder
251 XXIII | at the incidents of one man's life; but this is only
252 XXIII | we may learn both from a man's own nativity, and from
253 XXIII | murderers themselves. How can a man then, whose future is involved
254 XXIII | position of the stars at a man's own nativity has caused
255 XXIII | which it is not lawful for a man to utter." 574For they know
256 XXIII | is impossible that at any man's nativity, at any hour,
257 XXIII | certainly the cause of a man's nativity, and what is
258 XXIII | on the whole subject of man's Free Will from the first,
259 XXIV | parts. We do not because a man has different parts divide
260 XXIV | say that a single being, a man with many parts, has been
261 XXIV | fair rejoinder that the man's skill does not arise from
262 XXIV | substance. You may have the man without the architect's
263 XXIV | architect's skill unless the man first exist; and we must
264 XXIV | think that evil things are a man's actions? ~It appears so
265 XXIV | and if evil things are a man's actions, and the actions
266 XXIV | substance; murder, however, is a man's action; murder will therefore
267 XXIV | murderer, inasmuch as he is a man, is a substance; but the
268 XXIV | substance. Now we say that a man is sometimes bad because
269 XXIV | rhetoric, and the medical man from medicine, though neither
270 XXIV | author of evil; and what a man does, is not the man himself,
271 XXIV | what a man does, is not the man himself, but his actions,
272 XXIV | If we were to say that a man is what he creates, and
273 XXIV | these evil things are the man's actions, it is what from
274 XXIV | substance itself, as the medical man is so-called from medicine.
275 XXIV | from medicine. And if every man is evil through his actions,
276 XXIV | beginning. If this be so, the man was not evil when his wickedness
277 XXIV | that will not convince the man who hears him; but if there
278 XXIV | perception of evil. Take man, for instance. Before he
279 XXIV | as soon as God made him a man, he became conscious of
280 XXV | such passages to destroy man's Free Will, and also make
281 XXV | skilled logician; so that if a man will cleanse the eye of
282 XXV | foreknow, is worthy of a man who knows nothing of the
283 XXV | of what will result from man's Free Will? It is then
284 XXV | It is then possible for a man created free, under given
285 XXVI | allow. For it says that a man is good, supposing him to
286 XXVI | proceedeth from the good man, out of his heart, as the
287 XXVI | Saviour says, "The good man out of the good treasure
288 XXVI | because it depends on a man's own efforts, is a good
289 XXVI | not an evil to the holy man. At all events, the Devil
290 XXVI | literally, the "righteous" man will be a partaker of those
291 XXVI | the story of many a holy man's life contradicts such
292 XXVI | to suppose that the holy man will be a money lender,
293 XXVI | business; for "the righteous man 650putteth not out his money
294 XXVI(650) | MSS. omit "the righteous man." ~
295 XXVI | according to Ezekiel, "the holy man giveth not forth his money
296 XXVI | the righteous, no ungodly man ought to have health or
297 XXVI | in the constitution of a man's soul, and the wealth we
298 XXVI | take to be that ransom of a man's soul of which Solomon
299 XXVI | speaks, ---- "The ransom of a man's soul is his own riches." 653
300 XXVI | thus described: "A poor man endureth not a threat."
301 XXVI | rational creature is made up of man's purpose, and the Divine
302 XXVI | in virtue; for even if a man has been perfected he will
303 XXVI | men is it true that if a man be perfect and have not
304 XXVII | about the hardening of any man's heart, and to effect the
305 XXVII | there is no reason why one man should have mercy shown
306 XXVII | if He who giveth to every man his due, and bestoweth on
307 XXVII | becoming a most unrighteous man. For inasmuch as they refer
308 XXVII | is capable of hardening a man's heart, and dare not be
309 XXVII | them a few questions. A man created to perdition would
310 XXVII | and will allege that a man who makes a cure depend
311 XXVII | have spoken of. And the man at Corinth that had his
312 XXVII | hold within and killing the man, draw it to the surface,
313 XXVII | might make thee know that man doth not live by bread only,
314 XXVII | the mouth of the Lord doth man live." 693Observe here that
315 XXVII | order that what is in each man's heart may be known, inasmuch
316 XXVII | who will render to every man according to his works." 695
317 XXVII | disproves their tenet of a man's being naturally doomed
318 XXVII | seems to be the cause of a man's turning black, not because
319 XXVII | For becoming a material man through his own wickedness,
320 Index | Ancestral usages, 164 f.~Angels, man's helpers, 118; their "provinces,"
321 Index | irrational natures not above man's rational, 121; their soul,
322 Index | Lower animals, made for man, 113, 136; share in man'
323 Index | man, 113, 136; share in man's blessings, 114 f.; why
324 Index | s blessings, 114 f.; why man in comparison a creature
325 Index | creature of many wants, 116; man's reason a better weapon
326 Index | 116; a training-school for man, 117; their 'phantasy' and