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1 TransPre | the title of Adamantine" may perhaps be of service to
2 TransPre | unaptly crowned, it may be, with the fantastic structures
3 TransPre | it is possible that we may be led to regard his other
4 TransPre | cordially welcome anything that may tend to improve his work. ~
5 NoteGr(1) | the beautiful. The word may be contrasted with Apeirocalia ----
6 NoteGr | our prayers. But that you may have some memorial from
7 NoteGr | extracts of passages which may be of service to scholars.
8 PreGreek | under consideration you may find everything just the
9 PreGreek | wheat? At the same time we may very well allow that some
10 PreGreek | that some heretical tenets may be called "wheat"; for,
11 PreGreek | ours, too, wherever they may be found, are the orthodox
12 I | scheme of interpretation may be useful to the reader: ---- ~ ~~
13 I | countless adherents of our faith may be found who have abandoned
14 I | would prevail, so that one may reasonably regard His utterances
15 I | that Israel after the flesh may not boast before God."9For
16 I | Divine character, the doubter may with full conviction and
17 I | greatness of the power of God may shine forth, and may not
18 I | God may shine forth, and may not be thought to come from
19 I | wisdom spoken to the perfect may be spoken also to us.24For
20 I | mind of Christ, that we may know the things freely given
21 I | Scriptures; that the simple may be edified by, as it were,
22 I | spirit." For instance, this may explain why the six waterpots
23 I | firkins, that is, if we may so say, the "soul" and "
24 I | number, the six waterpots may reasonably refer to those
25 I | perfect number.55~~~~~~13. That we may profit by the primary sense
26 I | a Divine 65man; but they may wish to learn whether the
27 I | to fathom their depths, may be a partaker in all the
28 I | very strange though it may seem, by the history of
29 I | historical portion, so that we may not be drawn hither and
30 I | the Law, for therein we may frequently discover the
31 I | the things written, they may have a fitting conviction
32 I | similarly, the careful student may observe countless other
33 I | instances in the Gospels, and may thus be convinced that with
34 I | uncircumcised?" 83Any one may see that the Apostle has
35 I | its uses. But that no one may suppose us to make a sweeping
36 I | commandments of His: that we may not incur such an imputation,
37 I | father and thy mother that it may be well with thee." 87Would
38 I(88) | of Scripture is realised, may be regarded as heavenly,
39 I(88) | the Jewish dispensation may be referred, according to
40 I | cities of the holy land. It may be that these are the cities
41 I | their sins: so they, if I may so speak, who die there,
42 I | nationalities; so that an Israelite may perhaps fall among Scythians,
43 I | less remote from Israel, may be discovered; as also what
44 I | Egypt,109that there they may become as the stars of heaven
45 I | offence, so that the saying may be fulfilled, "He that believeth
46 I | reader by further labour may discover a way of putting
47 III | as the twenty-two letters may be regarded as an introduction
48 IV | exceeding greatness of the power may be of God, and not from
49 IV | the assent of believers may not stand in the wisdom
50 V | thought that in obeying you I may have disobeyed God and not
51 V | there is one Word 157which may be regarded from many points
52 V | anything whatsoever, though we may believe them to be words
53 V | that, according to this, we may say that he who utters anything
54 VI | and on that account, it may be, called David, which
55 VII | here a special, though it may be unrecognised, cause of
56 VIII | I fear something similar may befall the language of the
57 VIII | Thou are one, so also they may be one in us."193And also,
58 IX | 1. One term, law, may be used, but the scriptural
59 IX | answer, set forth all such as may effectually convince anybody
60 IX | historical writings of Moses we may gather from the passage
61 IX | passage, "That the word may be fulfilled that is written
62 IX | that they which see not may see; and that they which
63 IX | and that they which see may become blind." 210~~~~~~3. So,
64 IX | being that even the unworthy may not to the judgment of their
65 X | of botany, so that they may understand when a particular
66 X | Providence. Just so, you may regard the Scriptures as
67 X | general preface, though it may be applied to the whole
68 X | give heed to their reading may beware of passing over a
69 XI | having no saving power, they may be said to feed upon the
70 XII | by these "charms," as I may call them, being akin to
71 XII | akin to them, though we may not perceive that those
72 XII | of our inner nature, we may say, are weakened and overcome
73 XIII | the lessons of philosophy may be profitable, in the explanation
74 XIII | know, if properly trained, may be of the utmost possible
75 XIII | service in promoting what I may call the "object" of a man'
76 XIII | even of Greek philosophy as may serve for the ordinary elementary
77 XIII | handmaidens of philosophy, we may say of philosophy itself
78 XIII | bread. These things, we may suppose, were made of the
79 XIII | Divine writings, that we may not speak or form notions
80 XIV | observations, though some may think we are going beyond
81 XIV | other things, a keen student may find abundant illustrations.
82 XIV | to the truth, as far as may be, every single man, not
83 XIV | poor language. And if I may dare say so, the ornate
84 XIV | many. At all events, you may see Plato in the hands of
85 XIV | unrighteousness; because that which may be known of God is manifest
86 XIV | and divinity; that they may be without excuse; because
87 XIV | to the Piraeus that they may offer up a prayer to the
88 XIV | the service of God. And we may see men who pride themselves
89 XIV | things that are not, that he may bring to nought the things
90 XIV | are; and that truly no one may glory before God." 254But
91 XIV | us, though the argument may seem strange, take an illustration
92 XIV | cater for the masses? We may concede that whichever way
93 XIV | the rational food, if I may so speak, is to make the
94 XIV | admits that the prophecy may be referred to Jesus, but
95 XIV | Celsus, in fact, so that he may impeach the Word, appears
96 XIV | the gates of death that he may declare all the praises
97 XIV | third heaven,293that he may be able to hear the unutterable
98 XIV | Him to the lofty mountain may say, "We saw his glory,"
99 XVI | all this hangs together, may we not offer a similar apology
100 XVI | they which are approved may be made manifest among you." 302
101 XVI | the stronger reasoning, may be called "approved"; so,
102 XVI | of Jesus with us. Rumours may have reached him of the
103 XVI | already said, rival sects may be found, and so it is in
104 XVII | tongue, no matter what, it may be found feeble and quite
105 XVII | even unto death that they may not call God by the name
106 XVII | the demon. The Scythians may say that Pappaeus is "the
107 XVIII | and by learning how some may be upset and others established,
108 XVIII | uncertainty, and the result may be other than they hope.
109 XVIII | and traces of their wisdom may be seen in the worship of
110 XVIII | ignorant, holds good, as we may see, of the Persians. They
111 XVIII | him become a fool that he may be wise. For the wisdom
112 XVIII | fool in this world, that he may become wise." Well, then,
113 XVIII | order that the prophecy may be fulfilled which says, "
114 XVIII | disbelieve the Gospels so that he may not have to accept the manifestations
115 XVIII | separate topic, and, if I may so speak, one suitable for
116 XVIII | leave Athens, so that we may not give the Athenians any
117 XVIII | Socrates, and that they may not a second time sin against
118 XVIII | means us to be wise, we may prove even from the old
119 XVIII | any reader of the Psalms may find the book full of many
120 XVIII | the proofs of his wisdom may be seen in his works, which
121 XVIII | words, and in which you may discover many praises of
122 XVIII | and divinity; so that they may be without excuse: because
123 XVIII | the gainsayers, so that he may stop the mouth of vain talkers
124 XVIII | calls even those that it may do them good. But it also
125 XVIII | and a means whereby a man may more readily reach the truth?"
126 XVIII | is not wisdom; and, if I may use the term, there is a
127 XVIII | candidates, so that they may prevent such as are guilty
128 XVIII | the public assembly, but may heartily welcome such as
129 XVIII | different from these, and may day by day do them good.373
130 XVIII | of God, whatever Celsus may wish, so as to give the
131 XVIII | and show slaves how they may be ennobled by the Word
132 XVIII | aside their ignorance they may earnestly seek wisdom, and
133 XVIII | earnestly seek wisdom, and may give heed to Solomon's words, "
134 XVIII | mingled. Forsake folly that ye may live, and correct understanding
135 XVIII | the side of Philosophy? May you, ye Greeks,380invite
136 XVIII(380)| Or, "Ye Greeks, it seems, may invite, etc. . . . and yet,
137 XVIII | looks for the sick that he may bring them the help they
138 XVIII | the help they need, and may restore them to health and
139 XIX | or Greek hero, is, if I may use the expression, unfortunate;387
140 XIX | capable of understanding may see clearly that the writers'
141 XIX | intention with its, if I may so speak, great simplicity,
142 XX | is not my aim, but that I may deal with the whole of nature,
143 XX | of impiety; for any one may see, from what has been
144 XX | service of man: that he may bring forth food out of
145 XX | dignity of man, he tells us, may object that the irrational
146 XX | or carrying loads. So we may say that lions and bears,
147 XX | its beginning, so neither may they speak of a time when
148 XX | creatures, though Celsus may transfer to ants and bees
149 XX | irrational creatures what I may call the imitation of the
150 XX | they look at the ants, they may become more diligent and
151 XX | become more diligent and may husband their own blessings
152 XX | they observe the bees, they may obey their authorities,
153 XX | obey their authorities, and may take their share in such
154 XX | that as far as possible he may disparage the towns, forms
155 XX | thus eulogising the ants he may upset the superiority of
156 XX | its swelling, so that it may last through the year for
157 XX | ashamed to add (that he may fully show the indecency
158 XX | other principle than, if I may so call it, irrationality;
159 XX | familiar application; it may be that he forgets himself,
160 XX | going to happen, so they may also rid men of their doubts
161 XX | Titans or Giants, if I may say so), having sinned against
162 XX | the irrational creatures, may not seek Him Who embraceth
163 XX | pure form of worship, but may sink by their speculations
164 XX | such creatures as these; it may be because the demons cannot
165 XX | demons in things indifferent may be stronger than others;
166 XX | others; and some of them may use certain animals to deceive
167 XX | world";417and different ones may show the future by means
168 XX | of the glory of God" 426may shine in our hearts, the
169 XX | beforehand, though they may be men of bad character;
170 XX | shipmasters, though they may be rascals, know the signs
171 XX | dearer to God than men, may you be as dear to God as
172 XX | to God as they are, and may you come to resemble those
173 XX | who would not pray that he may become altogether such as
174 XX | so that he, like them, may become dear to God? ~24.
175 XX | here related to be true, it may be the result of natural
176 XX | has been created. Celsus may tell us that the world exists
177 XX | in order that this world may be, as God's work, a complete
178 XX | threatening they who hear may be turned, and they who
179 XX | words intended to turn them may fitly pay the penalty which
180 XX | of His Divinity, that we may begin the fifth volume to
181 XXI | hearts of flesh, that they may walk in my statutes and
182 XXI | ordinances."~c. "That seeing they may not see, and hearing they
183 XXI | not see, and hearing they may hear and not understand,
184 XXI | importance. And that we may understand what Free Will
185 XXI | cleared up the question may be accurately stated. Now
186 XXI | others, so that the creature may be guided accordingly. Now
187 XXI | horses in war are not, if I may say so, far from the rational
188 XXI | contrary, the same thing may happen to a man of greater
189 XXI | reader studying our examples may similarly pick out for himself
190 XXI | to destroy Free Will, and may consider the way to explain
191 XXI | hearts of flesh: that they may walk in my statutes, and
192 XXI | He says, "seeing they may not perceive; and hearing
193 XXI | perceive; and hearing they may not understand; lest haply
194 XXI | shown them, so that they may not incur destruction to
195 XXI | which they are liable, but may come to be numbered with
196 XXI | goodness of God though they may not have lived good lives,
197 XXI | that for a little while we may inherit thy holy mount." 468
198 XXI | the character of each one may be thoroughly tested from
199 XXI | through the trial the good may be made manifest, and the
200 XXI | creatures and themselves, may afterwards light on a way
201 XXI | expedient for every one, that he may perceive his own peculiar
202 XXI | Apostle says, "No flesh may glory before God"; and they
203 XXI | and sickness, so that he may make a sounder recovery,
204 XXI | far gone in wickedness, may afterwards find strength
205 XXI | souls of men, not, if I may so speak, according to the
206 XXI | reckoned such, in order that it may not be superficial. But
207 XXI | superficial. But some one may here object, "How is it
208 XXI | itself for its impatience, it may have long patience hereafter
209 XXI | hearts of flesh, that they may walk in my statutes and
210 XXI | heart of flesh, that a man may walk in the ordinances of
211 XXI | and restored to health. We may say that if the blind received
212 XXI | wickedness, so that a man may walk in the Divine commandments
213 XXI | parables was, "That seeing they may not perceive, and hearing
214 XXI | perceive, and hearing they may not understand, lest haply
215 XXI | more clearly is that they may not see and understand,
216 XXI | plainly, viz. "That men may not turn, and having turned
217 XXI | speedy assistance, and, if I may so say, helps them by not
218 XXI | him of the Tyrians, they may hear under more favourable
219 XXI | favourable conditions, and may more steadfastly repent.
220 XXI | have received them they may none the less be convicted
221 XXI | surrender themselves that they may be profited, and may therefore
222 XXI | they may be profited, and may therefore cease from such
223 XXI | and, being so far free, may learn that God sometimes
224 XXI | it. And that what we say may carry clear conviction,
225 XXI | dishonour?" 502A reader may well say, "If, as the potter
226 XXI | of Christ, that each one may receive the things done
227 XXI | subject to God, and, if I may so speak, one lump of rational
228 XXI | become a vessel of honour, may, if he do not the like things,
229 XXI | have been corrected, he may become a vessel of honour
230 XXI | make the difference. This may suffice for our treatment
231 XXII | against his will? That Celsus may answer, if he will, you
232 XXII | eating onions that they may observe their country's
233 XXII | for example, that they may not transgress the traditions
234 XXII | their language, that they may not understand one another'
235 XXII | through transmigration) may not be wasted on everybody'
236 XXII | statement, so that they who can; may for themselves thoroughly
237 XXII | the material things they may conspire against the immaterial,
238 XXII | received his command that he may punish his subjects, like
239 XXII | nations whom He can, He may reasonably do so, and may
240 XXII | may reasonably do so, and may make laws for them, and
241 XXIII | thought that human affairs may be governed by necessity,
242 XXIII | of these noble principles may free their fellow-men from
243 XXIII | some of them, that they may seem to defend God's character,
244 XXIII | stars, that their statements may not be more than unverified
245 XXIII | that the doers or sufferers may themselves relate what they
246 XXIII | have done and suffered, and may acquaint any one who did
247 XXIII | written, God Himself, if we may so speak. Just as in the
248 XXIII | over many nations; and we may also learn this from Greek
249 XXIII | fixed stars, that observers may take and know the signs
250 XXIII | to the other sins a man may commit, and, on the contrary,
251 XXIII | possibly lie; and when things may possibly happen or not happen,
252 XXIII | happen or not happen, we may contemplate either contingency. ~
253 XXIII | in Jeremiah God says, "It may be they will hearken and
254 XXIII | or the other; so that He may not, by announcing beforehand
255 XXIII | goodness foreknown to God, may by striving .and struggling
256 XXIII | the Prophet; a given event may or may not come to pass;
257 XXIII | Prophet; a given event may or may not come to pass; he knows
258 XXIII | sophism. That our point may be understood, I will use
259 XXIII | sophistical form of reasoning, we may suppose the following argument
260 XXIII | were one of God's books, may contain the future. And
261 XXIII | in the prayer for Joseph may be understood: "For I read
262 XXIII | Jeremiah, in order that he may bring us back to ourselves,
263 XXIII | be causative, though they may possibly be indicative.
264 XXIII | multitude of nativities we may possibly get at the incidents
265 XXIII | instance, our opponents say we may learn both from a man's
266 XXIII | bondage of this present state, may by experience grasp this
267 XXIII | affairs, in order that they may only know some things, and
268 XXIII | things are written that we may know them, as, for example,
269 XXIII | mystery, and others that we may know and do them, as, for
270 XXIII | of God in order that they may rejoice in their knowledge;
271 XXIII | things in order that they may receive them as commandments
272 XXIII | order, therefore, that they may not thus act at random or
273 XXIII(587)| possible that it (the phrase) may mean 'contrary to its proper
274 XXIV | is a third account which may be fitly given of the uncreated
275 XXIV | existence of matter, so that you may not have to admit that God
276 XXIV | no existence in them. You may meet me with the objection
277 XXIV | inhere in substance. You may have the man without the
278 XXIV | another good, I think we may re-open the discussion. ~
279 XXIV | of matter, it is that God may not be the cause of evil,
280 XXIV | God a Creator. But that I may not seem to argue all on
281 XXIV | Creator. For just as we may say that a house is built
282 XXV | estranged from the womb." We may easily meet this by asking
283 XXV | the eye of his mind, he may thus be able to follow the
284 XXV | the subtle arguments, and may understand how, even in
285 XXV | necessity be; for though it may possibly not occur, the
286 XXV | his purpose," because it may seem to hamper our argument;
287 XXVI | assistance, not only that we may become good and upright,
288 XXVI | become good and upright we may abide in virtue; for even
289 XXVI | exercises and prayers we may acquire the good things,
290 XXVII | that he who is hardened may disobey the will of Him
291 XXVII | commit adultery." 672It may be that God leaves to themselves
292 XXVII | wickedness within him, he may find the tree which bore
293 XXVII | altogether, but that he may cast away and be relieved
294 XXVII | burden of his sins, and, it may be, descend to Hades in
295 XXVII | soul. ~6. Readers, however, may hardly be convinced: they
296 XXVII | God is not furious; if I may so speak, though He is angry,
297 XXVII | very purpose, that they may know the Lord. And in the
298 XXVII | the suppliant begs that he may not need rebuke through
299 XXVII | His anger. ~8. But that we may the more readily assent
300 XXVII | itself, in order that He may afterwards induce a healthy
301 XXVII | what is in each man's heart may be known, inasmuch as it
302 XXVII | then a sophistical reasoner may say that because the master
303 XXVII | spoiled the servant; so, it may be urged, what God in His
304 XXVII | besides what has been said, we may adduce similar passages
305 XXVII | Let my son go, that he may serve me; and if thou refusest
306 Index | reading without understanding may be profitable, 55; every