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 1 PreGreek|   doctrine; we had therefore good reason, inasmuch as we followed
 2 I       |          obscure; and what is the reason of the obscurity in it,
 3 I       |        endeavour with the help of reason to confirm our faith. But
 4 I       |    doctrine on a seeming basis of reason, not one of them succeeded
 5 I       |         our faith would with good reason have been supposed to stand
 6 I       |      unjust man. ~9. Now the only reason why all these of whom I
 7 I       |       sometimes, however, no good reason appears. And elsewhere we
 8 I       |        therein apprehended by the reason, and a spirit, that which
 9 I(124)  |        within the province of the reason, as opposed to things simply
10 III     |          observe that not without reason the canonical books are
11 V       |             written "in front" by reason of the easy, obvious interpretation: "
12 VIII    |          accord with propriety of reason; and this to such an extent,
13 VIII    |       though they be many, yet by reason of their being of one mind
14 IX      |    clearer with the perfecting of reason. This is the meaning of
15 IX(205) |          4 The governing part, or reason. The Stoics taught that
16 IX      |       them. And this is often the reason why Scripture, as a whole,
17 X       |         or as one perfect body of reason; but if you are neither
18 XIV     |        was ill-favoured; with the reason of the different forms of
19 XIV     |           a given statement is by reason of the beauty of Greek phraseology
20 XVIII   |      forming our opinions to make reason our guide and follow it,
21 XVIII   |         for very few are eager to reason, what better plan for benefiting
22 XVIII   |       Celsus. ~3. Since, then, as reason teaches, we must believe
23 XVIII   |        views them in the light of reason, he will let it be known
24 XVIII   |        not a man with much better reason than if he sailed the sea,
25 XVIII   |          learned on principles of reason, but taken symbolically
26 XVIII   |           doctrines on grounds of reason and wisdom, than on the
27 XVIII   |  philosophy credit thus far, that reason when used by those gifted
28 XVIII   |           he would with very good reason accuse them of living contrary
29 XVIII   |         marvellous acts, for this reason he places workings of miracles
30 XVIII   |           Celsus with any show of reason accuse us of saying, "Let
31 XVIII   | full-grown men, even those who by reason of use have their senses
32 XIX     |        other men, and with better reason for the most part to adopt
33 XX      |        thorns) grow for men, what reason is there for saying that
34 XX      |          one another; and that no reason designed them to begin with,
35 XX      |       accomplished by thought and reason, and what results from an
36 XX      |         make. No original gift of reason in the creatures accounts
37 XX      |         doings, for they have not reason; but the Most Ancient One,
38 XX      |         which by its very lack of reason helps the creatures not
39 XX      |    creatures not deemed worthy of reason. Towns, then, arose among
40 XX      |       bees the names derived from reason, and institutions based
41 XX      |         and institutions based on reason, "town," "government," "
42 XX      |          or bees, for they do not reason when they thus act; but
43 XX      |       being able to learn through reason how their social life is
44 XX      |    without some trace of Nature's reason. It cannot be that Celsus ----
45 XX      |           exalts the work of that reason which ordered 403all things,
46 XX      |          of man, which is able by reason to order the natural advantages
47 XX      |           all events, are without reason. For he speaks of ants talking
48 XX      |       they have a full measure of reason, and some general notions,
49 XX      |        action without the help of reason, by impulse and fancy, along
50 XX      |    rational creatures he will see reason, the common property of
51 XX      |           and it is on account of reason that man is said to have
52 XX      |          in the image of God, for reason is the image of the Supreme
53 XX      |          by experiment, partly by reason, and sometimes by calculation
54 XX      |          they have the faculty of reason, discover by experiment
55 XX      |         them it is not nature but reason that makes the discovery?
56 XX      |           makes the discovery? If reason made the discovery, there
57 XX      |        animals have not wisdom or reason, but that for their good
58 XX      |      creative power of the Divine reason.405~~~~~~14. If, indeed, I wished
59 XX      |         thing; and with very good reason; for what is more Divine
60 XX      |         demon usurp the throne of reason, or some hostile spirit
61 XX      |      these things with the aid of reason and doing them without the
62 XX      |           them without the aid of reason, and by the mere impulses
63 XXI     |         its phantastic nature has reason, which distinguishes between
64 XXI     |           Now it is the nature of reason to have promptings to the
65 XXI     |       rest with us; but it is for reason and nothing else to decide
66 XXI     |      particular way or otherwise, reason either urging us, according
67 XXI     |        and the inclination of his reason to a particular object.
68 XXI     |          and incitements; but his reason, inasmuch as it is strengthened
69 XXI     |    constitution 437is absurd; for reason takes and teaches the most
70 XXI     |         of youth has passed away. Reason then shows that outward
71 XXI     |           is our business to make reason inquire and judge how we
72 XXI     |           enjoined; and with good reason, if we are to be in danger
73 XXI     |         some sinners, not without reason, but because it will be
74 XXI     |         the Saviour said that His reason for speaking to those without
75 XXI     |         upon the teacher, and the reason why he does not speak to
76 XXI     |           those "without." 488The reason probably is that these Tyrians
77 XXII    |           And he adduces a deeper reason to explain why it is best
78 XXII    |        not Christians also, since reason persuades them not to concern
79 XXII    |      their offences, and for that reason made a spoil by the rulers
80 XXIII   |         no longer be any basis of reason for them. And if any one
81 XXIII   |           if they are asked for a reason they will be quite unable
82 XXIII   |           for the best, with good reason hides the future from our
83 XXIII   |         though according to sound reason it is a sophism. That our
84 XXIII   |          As I said yesterday, the reason why the very learned astrologers
85 XXIII   |         exercise our faculties of reason we sometimes yield to concupiscence
86 XXIV    |       created substances, but, as reason demands, we say that a single
87 XXIV    |       evil which he does. For the reason why he too is said to be
88 XXIV    |         good. If you say that the reason why evil was not stopped
89 XXV     |     Apostle also at once gave the reason for their being culled according
90 XXV     |       work together for good, the reason is that they who love God
91 XXV     |      commendation. There is sound reason also in the words, "Thou
92 XXVII   |          will,666when there is no reason why one man should have
93 XXVII   |         did God do to control his reason when he hardened him? And
94 XXVII   |        was not punished with good reason, and according to his own
95 XXVII   |       also into clay, for his own reason is not purified from the
96 XXVII   |       hardened by the sun, so his reason was hardened by the bright
97 Index   |         of many wants, 116; man's reason a better weapon than their
98 Index   |         105, 107, 127, 134, 135. ~Reason, the image of the Supreme
99 Index   |           note; how influenced by reason, 139, 140. ~Waterland, 112.~