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 1 I         |          was perhaps reasonable to think that He spoke these things
 2 I         |             nor building what they think the true city of God,28nor
 3 I         |         were reproaching those who think they read the law though
 4 I         |           judgment that as many as think there are no allegories
 5 I         |            such an interpretation, think the person is to remain
 6 I         |       command which simple readers think the Saviour gave to His
 7 I         |         These mysteries are, as we think, concealed in the histories.
 8 I         |    allegorical interpretation, and think the narrative was written
 9 II        |    throughout them. The Apostle, I think, suggested such a way of
10 V         |      Search the Scriptures, for ye think that in them ye have eternal
11 XIV       |      observations, though some may think we are going beyond the
12 XIV       |           Word also testifies, who think that "the Chief Good is
13 XIV       |   submissive and meek, must we not think that the Word which produces
14 XVI       |        having made it our study to think and speak and do whatever
15 XVII      |         names as against those who think that the use of them is
16 XVII      |          is true, what ought we to think of names which are some
17 XVII      |         expressions as the learned think should be associated with
18 XVII      |          efficacious among men who think it makes no difference whether
19 XVII      |           as at all Divine, but we think that some demon, friendly
20 XVIII     |       principles involved) were to think he was acquainted with all
21 XVIII     |            their wisdom, who could think and speak so as to please
22 XVIII     |         has probably moved some to think that the Word does not want
23 XVIII     |    collecting a crowd, would never think of coming near a company
24 XIX       |           those who say, How do we think that Jesus is God seeing
25 XIX       |        nevertheless, forbids us to think that God is by any means
26 XIX       |          are insignificant when we think of God, Who is over all,
27 XIX       |       accusers know that He Who we think and are persuaded was from
28 XX        |            their friends when they think they are abusing their enemies:
29 XX        |          after-birth.391I moreover think that as in our towns the
30 XX        |            intercourse, he must, I think, have forgotten what he
31 XX        |          in the title of his book, think that ants, at all events,
32 XX        |        come upon these stones they think they have got hold of something
33 XXI       |     question in reply to those who think they understand the word "
34 XXI       |       cause of his downfall; as we think happened to the Devil, because
35 XXI       |           cure more permanent, and think it better to keep the patient
36 XXI       |    passages as resemble those they think deserving of censure in
37 XXI       |          on easy terms, they would think little of the evil because
38 XXI       |            such defence as this, I think, we can offer to the words, "
39 XXI       |         own ability;500and this, I think, accounts for the words, "
40 XXI       |    contradicting himself. I do not think any one will dare say this.
41 XXII      |    absurdity.  ~5. Celsus seems to think that the argument leads
42 XXII      |           now before us; but as we think that some persons of a more
43 XXIII     |          of fate, inasmuch as they think that all things happen,
44 XXIII     |         seeing it accomplished, to think that the book was the cause
45 XXIII     |          it is possible for God to think of Judas continuing an Apostle
46 XXIII     |         the general environment. I think it has been shown with tolerable
47 XXIII     |         stars, whose position they think they have determined for
48 XXIII     |          indicative of evil. And I think that any one who studies
49 XXIII(587)|        could be left outside it. I think it just possible that it (
50 XXIII(587)|           it does not mean this, I think it must mean 'not operative,' '
51 XXIV      |           a supposition, I must, I think, proceed to inquire into
52 XXIV      |       cause of evil, there will, I think, be an end of your supposition. ~
53 XXIV      |        qualities. ~Just so. ~But I think you said before that nothing
54 XXIV      |             therefore, whether you think that the qualities of the
55 XXIV      |        qualities of substances? ~I think it is right to say, qualities
56 XXIV      |    disputing for victory, I should think the question of evil decided;
57 XXIV      |          to do one another good, I think we may re-open the discussion. ~
58 XXIV      |          My aim and object must, I think, be very obvious, and you
59 XXIV      |       meaning of substance. Do you think that substance is a kind
60 XXIV      |            of bodily compound?  ~I think so. ~And the bodily compound
61 XXIV      |    existence? Just so. ~And do you think that evil things are a man'
62 XXIV      |          originate with him. ~5. I think, my friend, you have given
63 XXIV      |            me whether you likewise think that things evil are qualities
64 XXIV      |    qualities of the substances? ~I think so. ~And were these qualities
65 XXIV      |       better, or for the worse? ~I think I must admit it was for
66 XXIV      |          two uncreated. But do you think that nothing opposes itself? ~
67 XXV       |          expressions as these, and think they can by them establish
68 XXV       |          of the Son of God; and we think that this image is the human 607
69 XXV       |           it was to this, which we think is the image of the image
70 XXV       | foreknowledge.  ~3. And let no one think that we have said nothing
71 XXVI      |            good and evil; for they think that some good things pertain
72 XXVI      |         order to silence those who think that in these passages we
73 XXVI      |            Something like this, we think, explains how it was that
74 XXVII     |       other God but the Creator,665think that God arbitrarily, as
75 XXVII     |           a just God, because they think they understand the literal
76 XXVII     |       their sufferings, they would think little of falling a second
77 XXVII     |           diseases. So God also, I think, deals with secret, deep-seated
78 XXVII     |            be a quack; so it is, I think, when God says, "I will
79 XXVII     |    received his deserts. And so we think that every threat and pain
80 XXVII     |           a healthy state. This, I think, is the meaning of what
81 XXVII     |          and whirlwind: "Dost thou think that I have dealt with thee
82 XXVII     |          Let us then ask those who think they understand the words, "