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 1 NoteGr    |        your letter, and what is better, your anticipation of the
 2 I         |       those who have no ear for better things, have more or less
 3 I         |     corporeal" descent, but the better, he too being born of Isaac,
 4 I         |      the different habitations, better or worse, throughout the
 5 XI        |        pasture, are reminded of better sheep in the words, "And
 6 XII       |        being nourished they are better able to assist us. And just
 7 XII       |      assist us. And just as our better faculties, as it were, use
 8 XII       |   perceive that our eyesight is better, but after two or three
 9 XII       |    inner nature is charmed; its better elements are nourished,
10 XIV       |       of Christianity have been better expressed among the Greeks.
11 XIV       |   alleging that they have been "better expressed by Greeks, and
12 XIV       |        the ignorant as being no better than slaves, and to such
13 XIV       |        phraseology of necessity better than what is expressed with
14 XIV       | doctrines are the same they are better expressed by Jewish Prophets
15 XIV       |      the way to becoming so, is better prepared than that which
16 XIV       |      and applied the precept to better purpose than Plato did in
17 XIV       |     that these are fictions, no better than fables, like the rest
18 XVII      |         things, lest he fare no better than they who erroneously
19 XVII      |      and apply the names of the better to the worse, and of the
20 XVII      |         and of the worse to the better. I do not dwell on the fact
21 XVIII     |       are eager to reason, what better plan for benefiting the
22 XVIII     |       shall not a man with much better reason than if he sailed
23 XVIII     |         Word itself, it is much better to assent to our doctrines
24 XVIII(325)|   perhaps is that bare faith is better than leaving men altogether
25 XVIII     |       safety. And it was surely better for the child Jesus to escape
26 XVIII     |     were proved to be ten times better than them all. 356And in
27 XVIII     |      not more than they, and to better purpose, endeavour to win
28 XVIII     |      life and turn to something better? How does Celsus make out
29 XVIII     |       men can be led, on to the better life. Paul knew this when
30 XIX       |      and whether they meet with better ones (for other men teach
31 XIX       |         and whether they have a better bringing up. For it is the
32 XIX       |        than other men, and with better reason for the most part
33 XIX       |    former qualities and assumes better ones of a different kind.
34 XX        |      his protection. For it was better that men who were not likely
35 XX        |         a great help to us, and better than any weapon which the
36 XX        |     husband their own blessings better; and when they observe the
37 XX        |        say, "It seems we are no better than the ants even when
38 XX        |    understand the nature of God better than Pherecydes,409and Pythagoras,
39 XXI       |       promptings, to follow our better and nobler instincts, or
40 XXI       |        of greater knowledge and better disciplined; he will not
41 XXI       |          and the change for the better very great; and the most
42 XXI       |       has put in them something better, the heart of flesh. Let
43 XXI       |     their infancy, have come to better things, and remember that
44 XXI       |         permanent, and think it better to keep the patient for
45 XXI       |      method will suit this land better than it would the land which
46 XXI       |    reply, let us say that it is better for such a soul which has
47 XXI       |      perishing nature wills the better course; for it is like a
48 XXI       |      good fruit, if willing the better course is really good. And,
49 XXI       |        us to devotedly will the better life, useless to earnestly
50 XXI       |        do we devotedly will the better life and press on to things
51 XXI       |      hand, when we will what is better and work the things that
52 XXI       |          the working of what is better or worse, but willing and
53 XXI       |       step by step from good to better, and others, again, abide
54 XXI       |        choice, inclining to the better or the worse, as a sort
55 XXII      |        usages by laws which are better and more Divine, which Jesus
56 XXIII     |         gives himself up to the better. And one man does not seek
57 XXIII     |   written law, they produce the better results in an orderly way,
58 XXIV      |     what I say. ~Was it for the better, or for the worse? ~I think
59 XXIV      |       must admit it was for the better. ~Well, then, if the evil
60 XXIV      |   changed its qualities for the better, we are bound to inquire
61 XXIV      |  changed the bad qualities into better ones, but that the only
62 XXIV      |         have changed it for the better, it appears to mo that He
63 XXV(607)  |          and capable of growing better or worse. The soul of Christ,
64 XXVI      | strangers to the Faith hold far better views. ~7. Now we will apply
65 XXVI      |          when he has chosen the better life. There is need, therefore,
66 XXVII     |    hardened by Him. And others, better advised than these, say
67 XXVII     |         s glory should discover better arguments, and such as have
68 Index     |         3, 173; the inspirer of better and more Divine laws, 172.~
69 Index     |      wants, 116; man's reason a better weapon than their natural