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| Alphabetical [« »] table 1 tablet 2 taint 1 take 65 taken 29 takes 16 taketh 5 | Frequency [« »] 66 thee 65 knowledge 65 nothing 65 take 64 about 64 ii 64 pharaoh | Origen The Philocalia IntraText - Concordances take |
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1 I | believers. Let us, however, take what Paul says in the first 2 I | right hand. And we cannot take literally the passage in 3 I | spiritual sense. Again, take the commandment, "Honour 4 I | house of Israel,97we do not take the words in the same sense 5 I | Jacob, inasmuch as we do not take them in the fleshly sense, 6 I | Isaiah, how can we possibly take them to refer to the man 7 IV | hidden wisdom,143and we take the "earthen vessels" in 8 V | contained in one book, if we take the "books" in the ordinary 9 V | thou hast written."164I take the passage in Isaiah the 10 VII | And his office let another take." Now if it is the Saviour 11 IX | As an illustration let us take what is said in the Epistle 12 XII | charmer, I would have you take that as an illustration 13 XIV | meanings, and distinctions. Take, for example, the word world. 14 XIV(241) | 1 I take this to be Origen's meaning. 15 XIV | argument may seem strange, take an illustration in proof 16 XIV | would be like the cooks who take care, the quality of the 17 XIV | sound doctrine, he would take care to learn the languages 18 XIV | go to law with thee, and take away thy coat, let him have 19 XVI | importance and practical use. Take the science of Medicine. 20 XVI | the healing art. Let us take another illustration, Philosophy, 21 XVII | conception of these things, will take care to apply different 22 XVII | Almighty" (for the interpreters take it differently), we shall 23 XVII | the Supreme God alone to take the name of other gods upon 24 XVIII | only course for any man to take; for in Christianity, not 25 XVIII | there is no Providence, and take the view of Epicurus and 26 XVIII | doctrine? The Philosophers, I take it, would gladly get together 27 XVIII | they do not wish slaves to take up Philosophy? Are we going 28 XX | obvious whichever way you take it; and it is silly to oppose 29 XX | the wild beasts, we shall take up this position. It is 30 XX | their authorities, and may take their share in such duties 31 XX | its characteristics, and take others, copies of I know 32 XX | the truth being that they take this natural remedy not 33 XX | them, or of men trying to take them either for sport or 34 XX | which is the best view to take, that God over All, and 35 XXI | of Pharaoh." ~b. "I will take away their stony hearts, 36 XXI | of virtue, or blame if we take the opposite course. We 37 XXI | a particular object. To take an illustration, suppose 38 XXI | and perish, let us in turn take some of these, and look 39 XXI | Ezekiel it is said, "I will take away their stony hearts, 40 XXI | long, not visiting us to take vengeance on our sins, but 41 XXI | long-suffering perhaps lets things take their course, and by means 42 XXI | passage from Ezekiel, "I will take away their stony hearts 43 XXI | his instructor promises to take away the lack of education 44 XXI | Divine Word promises to take away the wickedness, which 45 XXI | and they themselves so take the above words, to have 46 XXI | culpable, inasmuch as they take no offence at the New Testament 47 XXI | hath mercy." 490They who take hold of the passage say, " 48 XXI | clear conviction, we will take an illustration from navigation. 49 XXI | hath mercy." For if we must take the words, "It is not of 50 XXI | movements to strike, or kill, or take away another man's goods, 51 XXII | daughters. And why need I take other instances from those 52 XXII | said to satisfy those who take their stand upon plain common-sense 53 XXIII | stars, that observers may take and know the signs from 54 XXIII | their sins. Or again, let us take the case of those who, because 55 XXIII | narratives of the Greeks, I will take the oracle addressed to 56 XXIII(580)| 4 Lit., "take." ~ 57 XXIV | in their own departments. Take architects, for example. 58 XXIV | one of two disputants to take up a false position, and 59 XXIV | the perception of evil. Take man, for instance. Before 60 XXV | of the events foreknown, take hold of such expressions 61 XXVI | from Deuteronomy they will take and use the passage, "And 62 XXVI | and the wealth we must take to be that ransom of a man' 63 XXVI | our efforts; and we must take the same view of the city 64 XXVII | with wickedness, let them take refuge in some other way 65 XXVII | mercy will I not utterly take from them." 678So, then,