bold = Main text
   Part                                           grey = Comment text

 1 I         |           to define the particular thing of which the tabernacle
 2 VIII(187) |                             2 One "thing." Cf. S. John x. 30, and
 3 IX        |         not always denote the same thing, sometimes being applied
 4 XI        |       he-goats. Seemeth it a small thing unto you to have fed upon
 5 XIV       |          much intercourse with the thing itself and from living with
 6 XVI       |             the one name, the only thing that in spite of their divisions
 7 XVIII     |            worldly wisdom is a bad thing, and foolishness a good
 8 XVIII     |             and foolishness a good thing." This is our answer. If
 9 XVIII     |           ground that it is a good thing for the many, and we confess
10 XVIII     |             Wordly wisdom is a bad thing, and foolishness a good
11 XVIII     |             and foolishness a good thing." We must therefore observe
12 XVIII     |            call foolishness a good thing, not absolutely, but when
13 XVIII     |        puts: "Why is it a very bad thing for a man to have been educated,
14 XVIII     |        real education is not a bad thing, for education is a path
15 XVIII     |          confess that it is a good thing to have studied the best
16 XVIII     |        virtue? Again, it is a good thing to be wise, though not,
17 XIX       |        than some other corruptible thing. But allowing that there
18 XX        |           say we find that sort of thing in ants? ~12. And he is
19 XX        |         put in a claim to the same thing; and with very good reason;
20 XX        |          us not to accept any such thing as divination, lest the
21 XX        |            are set on that sort of thing (for they desire to seduce
22 XX        |      Divine: for in itself it is a thing indifferent, and is found
23 XXI       |          On the contrary, the same thing may happen to a man of greater
24 XXI       |              And again, "Shall the thing formed say to him that formed
25 XXI       |            is good a good or a bad thing? and the running of the
26 XXI       |        running after the good is a thing indifferent, then its opposite
27 XXI       |        then its opposite is also a thing indifferent, that is to
28 XXI       |            which is evil, is not a thing indifferent. Therefore,
29 XXI       |            which is good, is not a thing indifferent. ~18. Some such
30 XXI       |    repliest against God? Shall the thing formed say to him that formed
31 XXII      |          And it seems to be a good thing, not only because the different
32 XXII      |           willing to put the whole thing in a nutshell. But if the
33 XXII      |           and impiety are the same thing, inasmuch as they depend
34 XXIII     |            saw that when a certain thing takes place another follows,
35 XXIII     |       foreknowledge. And the whole thing is in the foreknowledge
36 XXIII     |     whatever produces precedes the thing produced. But, according
37 XXIII(571)|          the accomplishment of the thing, because it depends upon
38 XXIV      |          nor is any such like evil thing. But as the grammarian is
39 XXIV      |          admit that the parts of a thing are not destructive of one
40 XXIV      |           If, then, the parts of a thing are not destructive of one
41 XXV       |          the Apostle says the same thing about himself: "When it
42 XXV       |       circumstances, not to do one thing and to do another.  ~4.
43 XXVI(622) |            come from self? Is it a thing that can be learned, or
44 XXVI      |         they declare, being a good thing, trouble an evil thing;
45 XXVI      |        good thing, trouble an evil thing; while others identify "
46 XXVI(623) |          happiness a mere external thing. ~
47 XXVI      |           s own efforts, is a good thing: such as love, peace, joy,
48 XXVI      |       plagues and diseases an evil thing, and health and bodily strength,
49 XXVI      |        strength, of course, a good thing. The passage stands thus: "
50 XXVI      | deliverance from them to be a good thing. Nay, the Apostles also
51 XXVI      |            because pain is an evil thing sinners are committed to
52 XXVI      |             and if pain is an evil thing, pleasure must be a good
53 XXVI      | Christianity appear a very foolish thing; for some who are strangers
54 XXVI      |         were to say that the "good thing" of agriculture, that which
55 XXVI      |       supply of rain: so the "good thing" of the rational creature
56 XXVI      |         God, he is accounted but a thing of nought; but it is true
57 XXVII     |           bread only, but by every thing that proceedeth out of the