Part

 1 I    |          before God."9For when the Apostle uses the word "flesh" he
 2 I    |        resembles those of whom the Apostle speaks: "Howbeit we speak
 3 I    |         inwardly Jews, of whom the Apostle speaks 54that these, forsooth,
 4 I    |         world knoweth." 58The same Apostle, referring to certain incidents
 5 I    |       those who really believe the Apostle to be a Divine 65man; but
 6 I    |            it from him? Again, the Apostle lays down the law thus: "
 7 I    |           Any one may see that the Apostle has something in view other
 8 I    |   observance, seeing that even the Apostle Paul uses the express words?
 9 I    |          keep to the letter of the Apostle's words, "Admonish the disorderly,
10 I    |            Nun. This being so, the Apostle, raising our thoughts higher,
11 I    |          back to Adam, who, as the Apostle says, is Christ? For all
12 I    |     children of God." 98Again, the Apostle gives similar teaching concerning
13 I    |    Prophecy, or Law, or Gospel, or Apostle, which is not of His fulness.
14 II   |     dispersed throughout them. The Apostle, I think, suggested such
15 V    |           Gospels; for whereas the Apostle says, "According to my gospel
16 V    |           were several gospels the Apostle would not have used the
17 VI   |            with one another, or an Apostle with the Gospel, or with
18 VIII |           are one man; as also the Apostle testifies, saying, "For
19 IX   |      Isaiah is called "law" by the Apostle, who tells us, "In the law
20 IX   |         the following words of the Apostle: "For when the Gentiles
21 XIV  |           of the Greeks, which the Apostle calls "a demonstration of
22 XVIII|      foolishness with God." 324The Apostle does not say without qualification, "
23 XVIII|            he afterwards became an Apostle of Jesus) says in his Epistle
24 XVIII|          deceivers." 368And as the Apostle in choosing a man for the
25 XXI  |         same answer respecting the Apostle's statement. Does God really
26 XXI  |          an illustration which the Apostle used in the Epistle to the
27 XXI  |           us suppose that what the Apostle says to the sinner is addressed
28 XXI  | understanding,473viz. that, as the Apostle says, "No flesh may glory
29 XXI  |            we have to say that the Apostle's language does not imply
30 XXI  |        Still, the utterance of the Apostle will seem to force us to
31 XXI  |       words, if he can imagine the Apostle contradicting himself. I
32 XXI  |           this. Well, then, if the Apostle does not contradict himself,
33 XXI  |          him mean to show that the Apostle reasonably finds fault when
34 XXI  |            consistent for the same Apostle to censure the sinner because
35 XXI  |           to dishonour. And if the Apostle's question conveys a rebuke, "
36 XXI  |          worse. ~23. And since the Apostle in one place does not pretend
37 XXIII|            who was called to be an Apostle? For all these are signs
38 XXIII|        possible for Judas to be an Apostle like Peter, it is possible
39 XXIII|       think of Judas continuing an Apostle as Peter did. If it is possible
40 XXV  |       Epistle to the Galatians the Apostle says the same thing about
41 XXV  |            Christ, called to be an Apostle. The words stand thus: "
42 XXV  |            did foreknow," says the Apostle, "he also foreordained to
43 XXV  |            should observe that the Apostle also at once gave the reason
44 XXV  |           necessity, how could the Apostle reasonably say, "I buffet
45 XXVI |     tribulations are evil, and the Apostle speaks of rejoicing in tribulations,644
46 XXVI |           this is foolish, and the Apostle was not a fool; and it follows
47 XXVI |         that such exercises of the Apostle as he speaks of were not
48 XXVI |           perhaps because the holy Apostle sees that our purposing
49 XXVII|      another question, because the Apostle, pushing his arguments to
50 XXVII|        friend will discover in the Apostle's own words the softer meaning
51 XXVII|        works." 695Anyway, the same Apostle, in the same Epistle to