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 1 TransPre  |   original: "The Philocalia of Origen is a compilation of selected
 2 TransPre  |      of selected passages from Origen's works made by SS. Gregory
 3 TransPre  |        in the original much of Origen's work which would otherwise
 4 TransPre  |   introduction to the study of Origen. Much of his best thought
 5 TransPre  |       reader. "The fortunes of Origen during his lifetime aptly
 6 TransPre  |        of Samson, Solomon, and Origen. This hope, however, in
 7 TransPre  |      Anastasius. If we find in Origen's own words about Holy Scripture
 8 TransPre  |      an author so difficult as Origen, I can hardly hope to escape
 9 NoteGr    |             THE PHILOCALIA1 OF ORIGEN ~(Explanatory Note in the
10 NoteGr    |    from the learned labours of Origen. It is said to have been
11 NoteGr    |      of the choice thoughts of Origen, containing extracts of
12 PreGreek  | various laborious treatises of Origen. Some say that the book,
13 PreGreek  |  detect the secret villainy of Origen's champions. ~We have not
14 PreGreek  |      editors from the works of Origen ---- a compilation, of course,
15 PreGreek  |       impious subtleties which Origen borrowed from the Greeks,
16 PreGreek  |           and that in spite of Origen. ~So, then, taking all this
17 PreGreek  |    upon the heterodox views of Origen, taking advantage of the
18 PreGreek  |       the words of the impious Origen. [Here follow the titles
19 I         |     and various other works of Origen. ~The following analysis
20 I         |      The following analysis of Origen's scheme of interpretation
21 II        |    topics of a different kind, Origen proceeds: ---- ~3. Now that
22 III(137)  |       Symbolism of. Numbers." "Origen was the first who pointed
23 V(148)    |  lecturing and collating MSS., Origen composed numerous books.
24 V(148)    |       won over to orthodoxy by Origen. Ambrose made use of his
25 V(148)    | prescribed the subjects." ---- Origen the Teacher, S.P.C.K., p.
26 VII       |       the Song of Songs, which Origen wrote in his youth. ~1.
27 VII(180)  |      was a popular exposition. Origen's writings were of three
28 XIII      |       1. Greeting in God, from Origen to my good lord and most
29 XIII(223) |     his miracles, converted by Origen about 234 A.D., afterwards
30 XIV(241)  |            1 I take this to be Origen's meaning. Cf. Westcott,
31 XIV       |     Lord's body was unsightly, Origen writes thus: ---- ~12. After
32 XIX       |      earlier in the same book, Origen says, That our faith in
33 XX(403)   |        and number and weight." Origen's word is the same as that
34 XXII(517) |   eorumque pias cogitationes." Origen thought that both bad and
35 XXIII(535)|      Bk. i. c. 7, s. 3. It was Origen's belief that the stars
36 XXIV      |    discovered word for word in Origen's discussion with the Marcionites
37 XXV(607)  |                 3 According to Origen, God created a finite number
38 XXVII(685)|         probably a Rabbi, whom Origen employed to teach him Hebrew.
39 XXVII     |     avail ourselves of them.  ~Origen elsewhere discusses the
40 Index     |   Hesiod, 118.~Holy Scripture, Origen's scheme of interpretation,
41 Index     |   Divine laws, 172.~Jew (the), Origen's teacher, 32, 231.~Joseph,
42 Index     |        Souls, 16; according to Origen, a finite number created,