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Alphabetical    [«  »]
those 270
thou 98
though 128
thought 39
thoughts 12
thousand 3
threat 2
Frequency    [«  »]
39 place
39 sake
39 saying
39 thought
39 turn
38 best
38 children
Origen
The Philocalia

IntraText - Concordances

thought

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1 TransPre | Origen. Much of his best thought is here presented to us, 2 I | shine forth, and may not be thought to come from us men. For 3 I | of the Holy Spirit, Who thought such things deserving of 4 III(137) | The coincidence, it was thought, could hardly be accidental. 5 IV | that the clear sequence of thought and the beauty of the language 6 V | and I turn dizzy at the thought that in obeying you I may 7 V | alarmed the audience, who thought he was dead.155~~~~~~4. Well, 8 VI | unlike that of any other, are thought by an unmusical man who 9 VIII | contain great propriety of thought for those who can understand. 10 IX | and no close sequence of thought is preserved; the object 11 XI | Scriptures as a whole. The next thought is that inasmuch as certain 12 XIV | that a physician who takes thought for the health of the many, 13 XIV | the Divine Nature taking thought not only for those who are 14 XIV | Celsus noted all this, for he thought it would serve him in disparaging 15 XVI | sects in any department of thought unless the principle involved 16 XVI | many different schools of thought have arisen. Nay, a man 17 XVII | from all foolishness in thought or speech. And this is why 18 XVIII | Him in word, or deed, or thought? ~2. So then, since our 19 XVIII | works, which contain much thought in few words, and in which 20 XVIII | suspected in his miracles; they thought he might work them not because, 21 XIX | is not easy to explain. I thought I would make this digression 22 XX | Celsus in this confusion of thought has not seen that he is 23 XX | men. The poet of Ascra 399thought so, for he said ---- ~"Then 24 XX | what is accomplished by thought and reason, and what results 25 XXI | of softening, if, as is thought by the many, the meaning 26 XXI | from convincing and are thought to be forced, let us look 27 XXI | providence of God Who taketh thought for an immortal soul. If, 28 XXII(517)| pias cogitationes." Origen thought that both bad and good angels 29 XXII | exhibit great confusion of thought in respect of righteousness, 30 XXIII | Faith are distracted at the thought that human affairs may be 31 XXIII | them He is, be reasonably thought just? In the second place, 32 XXIII | that they from whom they thought they received the signs 33 XXIII | in a given position are thought to produce certain events 34 XXIII | the stars are generally thought to be declared. For they 35 XXIII | remove our dread of what is thought to be indicated by the stars, 36 XXIII | performances, because they who were thought to have observed the hour 37 XXIV | substances. ~But matter, you thought, was unqualified and unformed? ~ 38 XXIV | to your companion, and I thought you drew an excellent conclusion 39 XXVI | tempted, but not killed; thought to be poor, he maketh many


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