bold = Main text
   Part                                      grey = Comment text

 1 XVIII    |      that "worldly wisdom is a bad thing, and foolishness a
 2 XVIII    |     what on earth befalls both bad and good, rashly conclude
 3 XVIII    |       say, "Wordly wisdom is a bad thing, and foolishness a
 4 XVIII    |        are with us regarded as bad things. But if any one is
 5 XVIII    |        as the Word reflects on bad men, and says that they
 6 XVIII    |        puts: "Why is it a very bad thing for a man to have
 7 XVIII    |        real education is not a bad thing, for education is
 8 XIX      |    that what is called good or bad fortune would appear to
 9 XX       |        for trying the idle and bad members of the community;
10 XX       |     prosecuting the idlers and bad characters in our towns,
11 XX       |        and is found among both bad and good men. Physicians,
12 XX       |      though they may be men of bad character; and so, also,
13 XX       |     God"; for the fact is that bad men, however high their
14 XX       |        are intelligent, for no bad man is intelligent. Well,
15 XXI      |  revenge and retaliation which bad men display, or whatever
16 XXI      |      which is good a good or a bad thing? and the running of
17 XXI      |       course; for it is like a bad tree bearing good fruit,
18 XXI      |        and is neither good nor bad.493In reply to this it must
19 XXI      |    though we use it for either bad or good purposes: so the
20 XXI      |    done, whether it be good or bad," 505if they who have done
21 XXI      | deliberate choice advance from bad to good, while others fall
22 XXI      |  others fall away from good to bad; and others are kept in
23 XXII(517)|       Origen thought that both bad and good angels might have "
24 XXIII    |       the cause of all that is bad and blameworthy. ~2. And
25 XXIII    |         or whether we shall be bad. ~11. And since we have
26 XXIII    |     body or maimed, of good or bad character, with much wealth
27 XXIV     |        that a man is sometimes bad because he commits murder,
28 XXIV     |      If the qualities were not bad at first, and you say that
29 XXIV     |      matter acquired its first bad qualities, God will be the
30 XXIV     |       qualities which were not bad, so that they became bad;
31 XXIV     |       bad, so that they became bad; or do you suppose God not
32 XXIV     |        not to have changed the bad qualities into better ones,
33 XXIV     |   having left the qualities of bad things as they were? Do
34 XXVII    |     Pharaoh turns from good to bad; further, whether God in
35 XXVII    |      swell, so as to produce a bad abscess"; and when he speaks
36 XXVII    |      confess that He must be a bad God. Then, again, they will