Part

 1 I    |      eyes see, should we put the blame on the right eye. Would
 2 I    |          lust after her, put the blame on the right eye only, and
 3 I    | stumbling and rock of offence,115blame thyself. Do not despair
 4 II   |        and we must not therefore blame the Maker of the universe
 5 X    |           and rock of offence,213blame yourself; for you must not
 6 X    |      written is superfluous, but blame yourself and not the sacred
 7 XVI  |           as if he would like to blame the Word for the evils of
 8 XVI  |          of our sects would also blame the teaching of Socrates,
 9 XVI  |         arisen. Nay, a man might blame even the doctrines of Plato
10 XVIII|          to know everything, and blame the simple faith of the
11 XVIII|      Philosophy? Are we going to blame Philosophers for encouraging
12 XX   |          2. Well, he proceeds to blame us at great length for alleging
13 XX   |         the people they dislike, blame them for the very qualities
14 XXI  |       the practice of virtue, or blame if we take the opposite
15 XXI  |         ourselves by putting the blame on outward things, declaring
16 XXI  |     again, on the other hand, to blame our mere natural constitution 437
17 XXI  |       Him? And why does God also blame Pharaoh, saying, "Thou wilt
18 XXI  |      have spoiled you"; "I am to blame for such and such offences."
19 XXI  |  wickedness. Suppose one were to blame the husbandman for not sowing
20 XXI  |        dispositions of those who blame His providence, and say
21 XXI  |      this deserving of praise or blame? If they tell us that it
22 XXI  |         tell us that it deserves blame, their answer will be absurd,
23 XXI  |      herein do nothing deserving blame. If they say that to will
24 XXI  |       sinner because he deserves blame, and congratulate the well-doer
25 XXII |     should not they be free from blame when they are only doing
26 XXIII|        result is that praise and blame are unmeaning, and the distinction
27 XXIII|         and conduct deserving of blame is lost. And if this be
28 XXIII|   distinction between praise and blame, the acceptability of virtue
29 XXIII|          to every reader. Now no blame would have attached to him
30 XXIII|         err, and after the event blame themselves, and say, "It
31 XXIV |   appears to mo that He deserves blame, because He left part of
32 XXVII|        thus, one hearer will not blame a scientific expert but
33 XXVII|        while another hearer will blame him, and will allege that
34 XXVII|    consider whether God does not blame Pharaoh as a free agent