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1 I | unreasonable, when it is taken literally. From the work on "Principles" 2 I | the law some things~ were literally to be observed;~ others 3 I(52) | that certain passages taken literally do not instruct us, for 4 I | is only a few words, not literally true, which have been inserted; 5 I | occurrences, though not literally true. Why, even the Gospels 6 I | with the historical events, literally true, different ones are 7 I | shall see that it cannot be literally kept; for no living creature 8 I | hand. And we cannot take literally the passage in the Gospel 9 I | the things selected taken literally are not true, but are even 10 I | part of the Law is to be literally observed, because a particular 11 I | to whether they are to be literally observed or not; for instance, 12 I | given commandment is to be literally observed, or not. The reader 13 I | prevalent sense of what is literally impossible. Since, then, 14 I | intelligibly connects things literally impossible with such things 15 I | less than those which never literally occurred. For, regarding 16 I(103)| That is, "Egyptians," etc., literally. ~ 17 VIII | solecisms 184in Scripture, if literally taken, often confuse the 18 IX | born blind. The man was literally blind, but the Saviour adds, " 19 XI | those passages which, taken literally, do not look like Scripture, 20 XIV | strove to interpret most literally, has only distinguished 21 XIV | Supposing the "world" to be literally the complex whole of heaven 22 XXII | garb of history, in part literally true, in part conveying 23 XXVI | the blessings are taken literally, the "righteous" man will 24 XXVI | the names are to be taken literally, and when on account of 25 Index | commands unreasonable if taken literally, 20; also incidents not 26 Index | 20; also incidents not literally true, 18.~Grapte, 12.~Gregory,