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 1 I        | Fictitious Allegory. Anagoge.~ History. History. Prefiguring the
 2 I        |   Allegory. Anagoge.~ History. History. Prefiguring the Typifying
 3 I        |    Invented by the Holy Spirit history of Christ things of a higher~
 4 I        |        it is surely clear from history and from what we see to-day,
 5 I        |        whether the rest of the history is also figurative. Now
 6 I        |     though it may seem, by the history of wars and victors and
 7 I        |   passages by means of seeming history, though the incidents never
 8 I        |   woven into the web of actual history and of the Law, which in
 9 I        | statement and maintain that no history is real,84because some is
10 I(84)    | supposed to invent some of the history for the sake of the spiritual
11 I        |     whether he is dealing with history in the ordinary sense, or
12 I        |       the early portion of the history of Uriah. ~29. If the partly
13 I        |   allegorical treatment of the history appears to any one forced,
14 V        |       First, then, seeing that history seems to support what Solomon
15 XIV      |   premised, having in view the history of Jesus as a whole contained
16 XVIII    |     containing the Law and the history of the Jewish people, and
17 XVIII    |   capable of investigating the history of the Apostles with intelligence
18 XVIII    |       the Philosopher: for, as history relates, Socrates took him
19 XXII     |        upon which even Grecian history touches in a way, when it
20 XXII     |   special sense their own. The history of barbarous nations, too,
21 XXII(526)|         heading) for "invented history." ~
22 XXII     |     let him, under the garb of history, in part literally true,
23 XXIII    |       historians who wrote the history of Cyrus, the subject of
24 XXVII    |        s servant to write mere history, will be clear to any one
25 Index    |      21; compared with secular history, 73; to be searched diligently,
26 Index    |        of souls, 25; spiritual history of, 23 f. ~Jacob, 10, 21,