Part

 1 V    |         being one book, and the opposite of these many, that for
 2 XIV  |       any one might suppose the opposite of what constitutes the
 3 XVIII|        for the best, though the opposite is possible, and sometimes
 4 XVIII|   temperate man rather than the opposite, and the soberminded man
 5 XIX  |       ones (for other men teach opposite doctrines), and whether
 6 XXI  |         or blame if we take the opposite course. We must not, however,
 7 XXI  |      and in the New tend to the opposite conclusion, viz. that it
 8 XXI  |      cure a man, will adopt the opposite of remedial measures whenever
 9 XXI  |     thing indifferent, then its opposite is also a thing indifferent,
10 XXI  |    noblest purposes, or for the opposite, and so also the power of
11 XXII |      the gods of those who have opposite laws. Now, consider whether
12 XXIII|      possible for him to do the opposite; but of the two things possible
13 XXIII|      meridian, and which on the opposite meridian. And when they
14 XXIII|     astrologer and tell him the opposite, viz. that at that same
15 XXIV |      opinion. ~But water is the opposite of fire? ~Certainly. ~And,
16 XXIV |       likewise, darkness is the opposite of light, and heat of cold?
17 XXIV |       example, white is not the opposite of white, but is said to
18 XXIV | substance, it cannot be its own opposite; and if this doctrine of
19 XXVI |       blessing, and disease the opposite, the following quotation