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1 Index | Bishop, must be apt to teach, 103.~Book of the living, 40.~
2 Index | they attracted followers, 104, 105 f.~Phoenix, 136.~Piety,
3 XXIII | at the beginning of the 108th Psalm, speaking in the person
4 Index | Christian faith, rational, etc., 109f.; its "simplicity" discussed,
5 Index | 81, 82, 89, 91, 92, 114, 115, 124. ~Esau, 161. Ethiopians,
6 Index | training-school for man, 117; their 'phantasy' and instinct,
7 Index | have they thoughts of God?, 125; alleged sacred assemblies,
8 Index | Evangelists, 111.~Homer, 129, 130, 132. ~Indians, 19,
9 XVI(306) | 2 Cor. iv. 12f. ~
10 XVIII(376) | 3 Heb. v. 12ff. ~
11 Index | Free will, 137 f., 140, 141, 145 f., 151 f., 160, 163,
12 Index | Phaethon, 90.~Pharaoh, 26, 143f., 151 f.; hardening of his
13 Index | will, 137 f., 140, 141, 145 f., 151 f., 160, 163, 173,
14 IX(204) | 3 Rom. ii. 14f. ~
15 Index | 140, 141, 145 f., 151 f., 160, 163, 173, 208, 211, 212,
16 Index | note.~Ancestral usages, 164 f.~Angels, man's helpers,
17 Index | Astrology, 173, 195 f.~Attica, 168.~Augury, 126-128 f. ~Babylon,
18 Index | immortality, 92; embodying, 169; transmigration, 92; are
19 Index | better and more Divine laws, 172.~Jew (the), Origen's teacher,
20 Index | 30.~Demas, 233.~Demiurge, 174 note, etc.~Demons, 82, 126,
21 XXIII(537) | Waterland (i. p. 383, Ox. 1843) says "the three words texni/
22 Index | Celsus, 62-137, 163-173, 18-1-187.~Charms and names, 83. ~
23 Index | teacher, 32, 231.~Joseph, 21, 188.~Jowett, Dr., 81, etc.~Judaism,
24 TransPre | Cambridge, University Press, 1893) of Dr. Armitage Robinson,
25 TransPre | RECTORY,~ 21st June 1911. ~
26 Index | uncreated or the cause of evil, 197 f. ~Messiah, proved by prophecy
27 XX(413) | 1 Hom. Il. xii. 200 ff. ~
28 I | that every man's "place" is 2000 cubits. Others, among them
29 XVII(311) | Ueberweg. Hist. Phil. I. p. 206. "Democritus, and after
30 XII | parables therein. From the 20th Homily on Joshua, the son
31 Index | f., 160, 163, 173, 208, 211, 212, etc.~Future (the),
32 Index | 160, 163, 173, 208, 211, 212, etc.~Future (the), holy
33 I(12) | Isa. vii. 14; Matt. i. 215. ~
34 TransPre | ICOMB RECTORY,~ 21st June 1911. ~
35 III(137) | of the Old Testament, p. 221. ~
36 Index | Elephants, etc.)~Lucifer, 26, 223.~Lycurgus, 108. ~Magi, 81.~
37 Index | hardening of his heart, 224 f.; God's mercy towards,
38 Index | 163.~Creation, design in, 227. ~Cybele, 87. ~Cynics, 105. ~
39 Index | by the Divine Physician, 228, 233, etc.; not debarred
40 Index | 86, 165.~Sergius Paulus, 232.~Shepherd of Hennas, 12,
41 XIII(223) | converted by Origen about 234 A.D., afterwards Bishop
42 XX(412) | 2 Iliad, ii. 308 ff. (Lord Derby's translation). ~
43 XX(414) | 2 Hom. Il. ii. 309. ~
44 PreGreek(4)| Presbyter of Alexandria, A.D. 319. "Arianism was largely the
45 XIV(250) | 1 Cf. Plat. Rep. i. 327, A. ~
46 NoteGr(2) | 2 Basil of Caesarea (329-379 A.D.); Gregory of Nazianzus (
47 PreGreek(4)| Bishop of Cyzicus in A.D. 360. They taught that the Son
48 NoteGr(2) | 2 Basil of Caesarea (329-379 A.D.); Gregory of Nazianzus (
49 XXVII(675) | 3 Ex. xii. 38. ~
50 XXIII(537) | Demiurge." But Waterland (i. p. 383, Ox. 1843) says "the three
51 NoteGr(2) | Gregory of Nazianzus (d. 389 or 390 A.D.). ~
52 NoteGr(2) | of Nazianzus (d. 389 or 390 A.D.). ~
53 XIV | attention to the words of the 45th Psalm, the Psalm "for the
54 Index | various uses of the word, 48 f.~Law of Moses, some commands
55 XVIII(379) | 3 Prov. ix. 4ff., 16. ~
56 XIV(241) | the Gospel of St. John, p. 50. ~
57 XXIV(592) | 1 See Plat. Gorg. 506 E. Another rendering is "
58 XX(415) | 3 Cf. Hom. Od. xv. 526. ~
59 Index | heretical interpretations, 53 f.; perseverance in study
60 Index | perseverance in study enjoined, 54; compared to charms, 55;
61 XX(420) | 3 Cf. Hom. Od. xvii. 541 ff. ~
62 XX(409) | 2 Circ. 544 B.C. Generally regarded
63 Index | related to heathen philosophy, 57f., 62 f.; how dependent on
64 I | was with God.121~~~~~~From the 5th Homily on Leviticus, near
65 Index | how dependent on logic, 60 f.; its style providentially
66 XXVI | the good things?" (see n. 621)That the good things naturally
67 XVIII(381) | Athenian legislator, born about 638 B.C. ~
68 Index | Speaking, how made effective, 64.~Speech, origin of, 81 and
69 XVIII(383) | legislation is assigned to 660 B.C. His code is said to
70 XX(398) | 2 See Plato, Legg. 677 B. ~
71 XIV | the Prophet says in the 67th Psalm that "the Lord shall
72 XX(418) | 1 Cf. Hom. Od. iv. 685, xx. 116, 119. ~
73 XXI(499) | 6 1 Cor. iii. 6f. ~
74 XXVII | thyself before me?" (see n. 704)is intended to shame Pharaoh,
75 Index | greatness of the contents, 76; like our Lord is "transfigured,"
76 XVIII(382) | legislator, probably about 800 B.C. ~
77 Index | translation of Divine names, 85.~Numbers, their symbolism,
78 XXIII(547) | large artificial canal some 900 feet broad, of which traces
79 Index | fishermen and tax-gatherers, 93-95; their letters, 11.~Aquila,
80 Index | Healing of the Passions, 96. ~Church, its rule in succession
81 XXIII(566) | 1 Following ABC; Viger, "vel leviter haerere." ~
82 XX | with the help of His Word abiding in our soul! ~
83 XXVII | for his offences against Abner the son of Ner, and to slay
84 XVIII | believe that a Divine Spirit abode in the pure and pious soul
85 I | the high priest, has been abolished. For the prophecy was fulfilled
86 V | to utterly unclean and abominable meats. It therefore seems
87 XXVII | and if wickedness thereby abounded, He in a way by His long-suffering
88 XIV | is here the scene of sin abounding, that is, the different
89 V | spake many words about the above-mentioned subjects, nor Paul, though
90 XXVII | so as to produce a bad abscess"; and when he speaks thus,
91 XXVII | depend on inflammations and abscesses must be a quack; so it is,
92 Index | followed, 8, 9 f.; types, their abuse, 10; body, soul, and spirit,
93 XVIII | show off." When he thus abuses us he is exactly like the
94 XX | when they think they are abusing their enemies: the same
95 XXIII(536) | rerum istarum fontem esse ac principium esse negabunt. ----
96 XXIII | between praise and blame, the acceptability of virtue and the censure
97 XXIII | the distinction between acceptable conduct and conduct deserving
98 II | truth, any one who has once accepted these Scriptures as coming
99 III(137) | thought, could hardly be accidental. The 'twenty-two' books
100 XXIV | well-doing; and these names are accidentally associated with the substance,
101 XIX | principles of our faith, being accordant with man's original conceptions,
102 XIX | is both commendable, and accords with the original moral
103 II | with the most scrupulous accuracy, lest the parallel meaning
104 XXIII | concerning Judas reproaches and accusations of Judas are recorded, which
105 XXII | the same goddess that has Achaia. And the learned Egyptians
106 XIV | impossible story of a certain Achilles being the son of a sea goddess
107 XXIII | Israel; all of which he acknowledges when ministering in bodily
108 XXIV | delighted with your ready acquiescence, my friend, and commend
109 XXVI | exercises and prayers we may acquire the good things, and repel
110 XXVI | the power of God in the acquisition of the good things, he says
111 XXVII | surface, thus causing more acute suffering and inflammation:
112 XVIII | men of some cleverness and acuteness, inasmuch as they are able
113 XX | God, concerning Whom the acutest thinkers everywhere, Greek
114 XIV(244) | Sermonis gratia allicere ad obsequium: sicut veteres
115 TransPre | earned for him the title of Adamantine" may perhaps be of service
116 I | historical events capable of adaptation to these mystic truths,
117 XIV | reaches the masses of mankind, adapts itself to their speech,
118 IX | same Epistle, "The law was added because of transgressions,
119 XVIII | which humanity dictates, and address their arguments to the ignorant
120 XVIII | the Corinthians, where he addresses them as Greeks priding themselves
121 XXIV(593) | natura in eam te mentem adductum esse diceres, id ortu carere
122 XVI | and therefore gives his adhesion to the stronger reasoning,
123 XXIII | exposed to the Powers which administer human affairs, in order
124 XVIII | however, to no office and administration in the Church of God those
125 XIV | men, but Epictetus is the admiration of the man in the street
126 XVII | indifference, And if Plato is much admired for saying in Philebus, "
127 XIV | Jesus, but it is a blind admission, for he does not see that
128 IX | readers who shrink from admitting the double meaning of "the
129 XVIII | praises of wisdom and many admonitions as to the necessity of embracing
130 XVII | High Jupiter, or Zen,317or Adonoeus, or Sabaoth, or Amon, as
131 XXIV | he creates murders, and adulteries, and thefts, and all sorts
132 XX | reason to order the natural advantages of the irrational creatures.
133 TransPre | Church, in consequence of the adverse judgment of Jerome. In later
134 XXVII | but though he punish with adversity he doth not forsake his
135 XXVII | Him. And others, better advised than these, say they look
136 XX | or shells. ~5. But some advocate of the dignity of man, he
137 XIV | Ialmenus sons of Ares; or that Aeneas was Aphrodite's son: how
138 XXIV | qualities; in fact the very affirmation that it is unqualified,
139 XIV | to injure the readers or afford a pretext for denial. 18.
140 XXVI | says truly, "Many are the afllictions of the righteous."646And
141 XVIII | lives: "For we also were aforetime foolish, disobedient, deceived,
142 XX | lifeless creatures are like the after-birth.391I moreover think that
143 XXVI | sinners are committed to age-long fire; and if pain is an
144 I | upon whom the ends of the ages are come";59and he hints
145 I | the prophecies, which we ail know to be full of enigmas
146 XVIII | there are some who in their alarm at the faintest approach
147 V | deep sleep fell down and alarmed the audience, who thought
148 XVIII(321) | 1 See Clem. Aleu., Exhortation to the Heathen,
149 PreGreek(5)| 1 S. Cyr., Alex. Ep. xliv.
150 XIV | parable,268the oil which keeps alight the torches of the five
151 XX | size, of blood-red line, ~Alive, and breathing still, nor
152 PreGreek | was spent in showing the All-holy and Self-existent Trinity
153 XX | only briefly, meet these allegations. I suppose I have already
154 XX | the human race from their allegiance to the real God), they conceal
155 I(88) | earth, or by the other (allegoria), to spiritual characters
156 XX | that they who treat them allegorically do violence to the meaning
157 XIV(244) | 3 "Sermonis gratia allicere ad obsequium: sicut veteres
158 XVIII(372) | 1 Others see an allusion to the jugglers in the market-places,
159 XVII | or "Lord of Armies," or "Almighty" (for the interpreters take
160 XX | issuing from beneath ~The altars, glided to the plane-tree
161 Index | Law of Moses, 131. (See alto Augury, Ants and bees, Elephants,
162 XXVII | the Egyptians, as many as, amazed at what took place, intended
163 I | ancient prophecies, so that in amazement at their Divine character,
164 XXIII | knee-pans taken away, while the Amazons had one of their breasts
165 XIV | up the equivocal senses, ambiguities, misapplications, literal
166 XIV | interpretations caused by ambiguity, punctuation,240and countless
167 I | Whom be the glory for ever. Amen. ~8. Now that we have, as
168 XX | his prey, which dropped amid the crowd; ~Then screaming,
169 I(36) | 6 Amos iii. 6. ~
170 XXI | turning aside to low amusements, and thus stripped of their
171 XXIII | not err if we maintain the analogy between the things in the
172 XXVII | sword of his mouth he slew Ananias and Sapphira, because they
173 TransPre | raised after the sentence of Anastasius. If we find in Origen's
174 I | people, and these again the ancestors of the rest of Israel. So,
175 XXII(517) | ii. quaest. v. 26, "De angelis tutelaribus. Assignatos
176 XXI | indignation, tribulation and anguish, upon every soul of man
177 XXI(512) | Rufinus ---- "Diversas animarum naturas." ~
178 XXI(433) | 3 Animate nature. Lit., "by nature
179 XXIII | past or future is no way answerable for any given occurrence,
180 XXIV | or he will convict his antagonist of not speaking the truth.
181 XIV(283) | is found in Theophilus of Antioch as a name for Holy Scripture. ----
182 I | sufficiently typify. earth has its antitype.~ In the law some things~
183 XVI | the literary class were anxious to understand the meaning
184 IX | may effectually convince anybody that the word "law" has
185 X | of your doings" ~1. If at anytime in reading the Scripture
186 NoteGr(1) | word may be contrasted with Apeirocalia ---- ignorance of the beautiful,
187 I | contain two or three firkins apiece: the Word darkly hinting
188 XXI | is written, "I planted, Apollos watered; but God gave the
189 XXIII | against wickedness, and the apparent certainty of wickedness
190 XXVI | transgressors it is said, "I will appoint over you even fever and
191 TransPre | and we are guided to the appreciation of his theological standpoint
192 XXVI | to all who so strangely apprehend the Scriptures, we must
193 XXIII | necessitate the things which it apprehends, we will further observe
194 I | from human weakness in the apprehension of that wisdom. But if a
195 XXIV | he became conscious of approaching evil; and what you say God
196 XVII | nature of charms variously appropriated by the authors of the languages,
197 XXI | motives to account for his approval and assent, and the inclination
198 XVII | the wise men whom Celsus approves, who are the authors of
199 TransPre | Origen during his lifetime aptly prefigured the fate of his
200 XXIII | certain Israelites down in Arabia was such that they were
201 XX | adduces the fable of the Arabian creature, the Phoenix, which
202 XVII | powerful names, some of which arc used by the wise men of
203 XX | and nets to catch them, or archers make them a target and shoot
204 I | destined to reach the heavenly, archetypal things contained in the
205 XX | intelligence rose even to architecture. And the lack of necessaries
206 XIV | Ascalaphus and Ialmenus sons of Ares; or that Aeneas was Aphrodite'
207 XXIV | But that I may not seem to argue all on my own side, let
208 PreGreek(4)| of Alexandria, A.D. 319. "Arianism was largely the result of
209 PreGreek(4)| Eunomians were a sect of Arians, so named from Eunomius,
210 XIV | them. Let Plato, the son of Aristo, in one of his epistles
211 XVII | not, as the Epicureans and Aristotelians suppose, incoherent from
212 PreGreek | against the blasphemy of Arius4 and Eunomius and their
213 XIII | the Holy of Holies, the ark with its cover, and the
214 XIV | and to whom hath the arm of the Lord been revealed?
215 TransPre | University Press, 1893) of Dr. Armitage Robinson, then Norrisian
216 TransPre | his school, he was himself arraigned as a heretic and convicted;
217 XX | details of everything, and to arrange everything, for he co-operates
218 XVIII | careful investigation of the articles of the Faith, and our explanation
219 XIV | receptive of every quality the Artificer desires, should sometimes
220 XXIII(547) | The Eulaeus was a large artificial canal some 900 feet broad,
221 XXIV | with the objection that the artist out of the skill which he
222 XIV | was the son of Zeus, or Ascalaphus and Ialmenus sons of Ares;
223 XIV | are not yet ready for the ascent, the Word hath neither form
224 XXI | the author of the Song of Ascents 495which we are about to
225 XX | Nature and men. The poet of Ascra 399thought so, for he said ---- ~"
226 XXI | and virtue is thankfully ascribed to God Who brought it to
227 XX | sacred than ours, Celsus ascribes what he relates, not to
228 XXV | may easily meet this by asking them to explain what comes
229 XII | of you have ever seen an asp or some other venomous creature
230 XII | let him believe that the asps and vipers within him are
231 XVIII | are wise; but if a man, assenting to the Judaic law and acknowledging
232 XIV | constitutes the charge to be asserted, Celsus professes not to
233 XXIII | be more than unverified assertion, let them endeavour to win
234 XX | withstood his plausible assertions to the best of our power;
235 XXII(517) | De angelis tutelaribus. Assignatos esse angelos ut curam earum
236 XII | three days, when the food is assimilated which benefits the eye,
237 XXVI | power of the Lord which assists in the building of him that
238 PreGreek | and Eunomius and their associates? Did they not give such
239 XIX | its former qualities and assumes better ones of a different
240 TransPre | before, which seemed to assure her of the forgiveness of
241 XXVII | numerous miracles more openly assured of safety; and, secondly,
242 XXVI | the narrative was done to astonish the men of that time; so
243 I | revealed to John without astonishment at the ineffable mysteries
244 XVIII | all about it," which is an astounding piece of swagger, we must
245 III(137) | emphatically repeated by Athanasius, Gregory of Nazianzus, Hilary
246 XVIII(381) | 2 The Athenian legislator, born about 638
247 XXI | the running, as if we were athletes, sufficient for grasping
248 XXVI | Providence for a genial atmosphere and an abundant supply of
249 XX | tempestuous winds, and atmospheric changes, through their peculiar
250 XXIV(593) | ex rerum genitarum ortu atque natura in eam te mentem
251 TransPre | caused a special value to attach to the Philocalia as preserving
252 XXIII | Now no blame would have attached to him if he had of necessity
253 XX | seeming to be tamed, fiercely attacking men and killing them, and
254 XX | likely to be exposed to these attacks; and, in general, not a
255 XX | of Him to which they have attained. It follows that Celsus,
256 XX | men, however high their attainments, are far from intimacy with
257 XIV | school education before attempting the grave philosophy of
258 XXIII(581) | being appointed S. Peter's attendant, for the doings at Laodicea,
259 XX | queen with her followers and attendants; they have also their wars
260 XIV | languages, and in carefully attending to things signified? And
261 I | heaven. And the careful and attentive reader of the words of the
262 I | and thither by the mere attractiveness of the style, and thus either
263 XX | the serpent, though the augurs make use of the creature,
264 XIV(244) | veteres in ore Herculis aureas catenas finxerunt, quae
265 XIV(244) | finxerunt, quae vulgus hominum auribus traherent." ---- Calvin
266 XXIII | tell you that either an auspicious planet was not counteracting 588
267 TransPre | for the work. While I have availed myself of any printed matter
268 XXIII | character, and also what through avarice and through want of a right
269 XIV | effect that we are not to avenge ourselves on any one who
270 XXII | nations, so that, as it were, avenging Himself, having acquired
271 I | in the case of a man of average morality. I should, however,
272 XX | many antidotes and means of averting mischief, and specially
273 I | not Divine to the plain avowal that they were written with
274 XXIII | s threats of punishment awaiting sinners; an end, too, of
275 XXVI | evil things which shall be awarded to sinners, we must further
276 I | have not bowed the knee to Baal," 66was taken by Paul as
277 XVIII | righteousness; For he is a babe. But solid food is for full-grown
278 XXI | and they are revealed to babes, who, when they have passed
279 XXIII | who lived long before the Babylonish Captivity, there is this
280 XIX | the perverted doctrine, backed up with much instruction,
281 XX | subdued; ~For, twisting backward, through the breast he pierced ~
282 XVII(312) | were also found among the Bactrians of Persia. ~
283 XXI | but it was the inherent badness of the land, left uncared
284 XVIII | as having become a joyous band of temperate livers, say
285 XIX | Greeks, and by the rhetoric bandied in the law-courts, could
286 XX | they forth all of them by bands at one word of command;
287 XXV | have put my money to the bankers." 611Only thus can we maintain
288 XXVI | a money lender, opening banks in many nations,649in town
289 XIV | Lord, was lifted up as a banner over us";263and,"In thy
290 XXII | their own. The history of barbarous nations, too, particularly
291 XXVI | went three years naked and barefoot;641and Jeremiah, who was
292 XVIII(336) | 2 Ep. Barn. v. 9. ~
293 TransPre | admitted apparently by few; and Baronius expresses his surprise that
294 XXI | land which is neglected and barren bears thorns. It would sound
295 II | we cannot discover why basilisks and other venomous creatures
296 XIV | is transfigured, His face beaming like the sun, so it is with
297 XXVII | was hardened by the bright beams of Godhead visiting Israel.
298 XX | the breast he pierced ~His bearer, near the neck; he, stung
299 XXV | that he would be thrice beaten with rods, once be stoned;
300 XVIII | spoken suppose that the beauties of the Word should never
301 XXVI | very little chamber, and a bed, and a cheap candlestick,
302 XXI | phantastic nature; and in the bee the instinct is to make
303 XXIII | that certain things have befallen or will befall certain individuals,
304 XXVI | than through this and that befalling him, how can we say that
305 XXI | like things, nor such as befits the vessel of honour, become
306 XIII | taught by his experience, I beg leave to tell you that a
307 XVIII | others being suitable for beginners are like "milk," says, "
308 XXVI | unsophisticated believers been thus beguiled, but even some of those
309 I | prophecies written on their behalf, inasmuch as in the literal
310 XIX(387) | less fortunate in their beliefs." ~
311 XX | how their social life is belittled, might, if it depended on
312 XX | they surpass Celsus who so belittles man. Celsus certainly does
313 XXIII | people to whom Cyrus was a benefactor, God gave him, though he
314 XIV | regard as the greatest public benefactors on account of the wholesome
315 XX | both Christianity and the beneficent practices of human life,
316 XVIII | for a whole nation, and bequeaths laws to the people, his
317 XXVII | similar is said: "Now I beseech those that read this book,
318 XXVII | to every man his due, and bestoweth on those who have themselves
319 II | Creator of the world and betaking themselves to a god of their
320 XXIII | the dish, the same shall betray me." 559~~~~~~From Book III.
321 XXIII | he might he did not, but betrayed the Saviour; so that he
322 XXIII | Judas is foreknown to be the betrayer of the Saviour, so he is
323 XIV | physicians who attend only better-class patients, while they despise
324 I | himself of the Spirit is bidden "read" to the wise and hoary-headed
325 I | revealed. ~7. It would be a big undertaking to now recount
326 I | it had been possible, to bind the good laws, as they appeared
327 XXIII | interval" between the two births is. But let us allow that
328 XVIII | of those who are called Bishops, when Paul described what
329 XXII | country, others to one so bitterly cold that it punishes its
330 PreGreek | have no taint of heretical bitterness, but certainly not all,
331 XI | fouled by the feet, of the blame-worthy sheep, perhaps more correctly
332 XXVII | they might learn not to blaspheme, experienced something like
333 PreGreek | every fight against the blasphemy of Arius4 and Eunomius and
334 XX | Then screaming, on the blast was borne away. ~The Trojans,
335 XXIV(596) | things, so that they are blended and form a compound, as
336 XXI | And how is it that he blesses for their well-doing those
337 I | also who have fallen from bliss, and the causes of their
338 VIII | seeming to be one solid block, what can the meaning of
339 V | forgive them; and if not, blot me out of thy book which
340 XXI | we regard the winds that blow, the settled state of the
341 IX | all this we escape many blunders and false interpretations.
342 XX | rational creatures to the blush; so that when they look
343 XXV | he also foreordained to bo conformed to the image of
344 XXI | to the safety of those on board, how much could we credit
345 XX | lions and bears, pards and boars, and all such animals, are
346 XX | whole range of nature, and boasted of his truthfulness in the
347 XVIII | of their own ignorance, boasting of their universal knowledge,
348 XVIII | a disciple of Jesus; but boatmen and tax-gatherers of the
349 XXII(517) | suis proeesse provinciis et bonos non easdem provincias habere
350 X | are neither a scriptural botanist, nor can dissect the words
351 X | the systematic study of botany, so that they may understand
352 XX | straight. ~There on the topmost bough, beneath the leaves ~Cowering,
353 XIII | was set up in Dan. Now the boundaries of Dan are farthest off,
354 XXII | sons of Adam, be set the bounds of the peoples, according
355 XXI | themselves as to the unspeakable bounty of God. ~12. So then, he
356 I | thousand men who have not bowed the knee to Baal," 66was
357 XVIII(346) | 2 "Proprie." ---- Bp. Bull. ~
358 XXIII | and smote the ram, and brake his two horns; and there
359 I | ascertained by experts in these branches of knowledge. But as the
360 PreGreek | faulty"; and have thus branded them in their several places. ~
361 XXI | grace of heaven is his own brave and manly conduct. And this
362 XXIII | Amazons had one of their breasts removed. How do the stars
363 XX | blood-red line, ~Alive, and breathing still, nor yet subdued; ~
364 XXII | proportion as they have made the bricks into stones, and the clay
365 PreGreek | teaching, which shines more brightly than the sun, we shall maintain
366 XXIII(547) | artificial canal some 900 feet broad, of which traces remain,
367 PreGreek | others besides, are sown broadcast, and of the chapters, the
368 XVII | sense that primitive men broke into speech which varied
369 XXIII | nativity of each of his brothers, if he has more than one,
370 XXVI | head, neither wound, nor bruise, nor festering sore (is
371 XXVI | And further, by wounds and bruises and sicknesses we must understand
372 XX | having superiority over the brute creation. This is what he
373 XXII | which the children of men builded. And the Lord said, Behold,
374 XXI | building is not the work of the builder, but God's work; and that
375 XIV | while they despise the bulk of men. But the Jewish Prophets
376 XX | are weary with their heavy burdens; why go on doing so to no
377 XX | die the survivors choose a burial ground, and that there they
378 XXI | curse; whose end is to be burned." 463So then, in respect
379 XIV | kindling in the soul of a burning light as it were from flaming
380 XXII | give their bodies to be burnt, and through fire seek their
381 I | from Jerusalem,29nor eating butter and honey, and before He
382 I | selleth all that he hath, and buyeth that field."107Let us consider
383 NoteGr(2) | 2 Basil of Caesarea (329-379 A.D.); Gregory
384 XXVII | not discouraged for these calamities, but that they judge those
385 XX | remedy not because they calculate (the effect), but because
386 XVIII | important, are nevertheless calculated to turn believers from the
387 XX | reason, and sometimes by calculation and by following the rules
388 XXIII | parts; and the more careful calculators add, in which sixtieth of
389 XX | leaves ~Cowering, a sparrow's callow nestlings lay; ~Eight fledglings,
390 XVIII | passions of multitudes are calmed, and the surging waves of
391 XIV(244) | auribus traherent." ---- Calvin on Ps. xlv. 3. ~
392 TransPre | from the Revised Text (Cambridge, University Press, 1893)
393 XXVI | was clothed in raiment of camel's hair.643They will, I suppose,
394 I | when the people were in camp and struggling against the
395 XXIII(547) | Eulaeus was a large artificial canal some 900 feet broad, of
396 XIV | of the earth, they will candidly admit what is said, but
397 III | that not without reason the canonical books are twenty-two,138
398 XXVII(706) | 2 Cant. i. 5, 6. ~
399 I | and that Jerusalem is the capital of Judea, wherein God's
400 XIII(223) | native place, Neocaesarea in Cappadocia. ~
401 I | Gentiles who have been led captive by the grace of His Word
402 I | proclaiming liberty to the captives,27nor building what they
403 XXII | customs, or certain parts of a carcase, head or shoulder, for example,
404 I | their glory.74Who but a careless reader of these things would
405 XXIV(593) | adductum esse diceres, id ortu carere materiam putares." ~
406 I | it for the oxen that God careth, or saith he it altogether
407 XX | another the crafts of the carpenter and the smith, which furnish
408 XXIII | astrology also, and nativity casting, are only indicative. For
409 XIV(244) | veteres in ore Herculis aureas catenas finxerunt, quae vulgus hominum
410 XIV | learned few, or to those who cater for the masses? We may concede
411 XX | animals which serve us; "He causeth the grass to grow for the
412 XXVI | instance, surgical operations, cauteries, and plasters, which are
413 I | proved to be impossible. The cautious reader must therefore very
414 V | spake of trees, from the cedar that is in Lebanon, even
415 XVIII | They have their mysteries, celebrated by the learned on principles
416 I(88) | to the inhabitants of the celestial regions correlative to the
417 XIII | between the two, the golden censer. If there was any third-
418 XXIII | or in conjunction, or centrally,586or was retrograding,587
419 XXIII(586) | 2 From the centre (mid-heaven). ~
420 TransPre | questioned and denied. For many centuries he was condemned almost
421 XXIII | wickedness, and the apparent certainty of wickedness enervates
422 XXVI(631) | recurvation; Pliny's dolor (cervicum) inflexibilis." ~
423 XVIII | left Athens and stayed in Chalcis, defending himself to his
424 XXIII | says to the daughter of the Chaldeans, who above all others were
425 XXVI | Shunammite had a very little chamber, and a bed, and a cheap
426 XXIV | than that of the original chaos. Before it was differentiated,
427 XIV | holy Ambrose, to meet the charges brought by Celsus against
428 PreGreek | would be; for we shall be charging the guardians of righteousness
429 I | God,28nor cutting off the chariot from Ephraim, and the horse
430 TransPre | regard his other labours with charity, if not with gratitude,
431 XII | passages. Our inner nature is charmed; its better elements are
432 XII | creature under the spell of the charmer, I would have you take that
433 XII | through the charms of the charmers, that is to say, by wise
434 XXVII | me not in thy fury, nor chasten me in thine anger";686where
435 XXVII | rebuked in God's fury, and chastened in His anger. ~8. But that
436 XXVI | chamber, and a bed, and a cheap candlestick, who also fell
437 Ded | TO~MY CHEERY COMPANIONS ~C. M. L. ~AND ~
438 XXII | do; for every community cherishes its ancestral customs, once
439 XX | related about its loving and cherishing its parents and bringing
440 XIII | with its cover, and the Cherubim, and the mercy-seat, and
441 V | said about this. And he who chides me for going on composing
442 I | ordinary story of marriage, or childbearing, or war, or any historical
443 I | souls are in the stage of childhood, and who cannot yet call
444 XVIII | unintelligent, and uneducated, and childish, he will be no less welcome.
445 I(45) | glass. In Hos. xiii. 3, a chimney, or hole for the smoke,
446 PreGreek | spiritual bees would gather the choicest honey from various flowers
447 XXIII | ram, and he was moved with choler against him, and smote the
448 XII(219) | 1 Ps. ciii. (cii.) 1. ~
449 XX(409) | 2 Circ. 544 B.C. Generally regarded
450 XXIV | affirm that He is finite and circumscribed by matter. He must, moreover,
451 XXV | the possibility of a given circumstance issuing many ways, though,
452 XX | promote the welfare of the citizens. ~9. Perhaps the so-called "
453 XX(394) | 2 Ps. civ. (ciii.) 14 f. ~
454 XXV(607) | all equal, not in fixed classes; gifted with free will,
455 XX | all the animals which he classifies as unclean are those considered
456 IX | to be referred to in both clauses, "But now apart from the
457 XX | by the experts that the clearest indications of the future
458 XVIII(321) | 1 See Clem. Aleu., Exhortation to the
459 XXIII(581) | father and son, see the Clementine Recognitions, vii. 25, viii.
460 PreGreek | tells us, "We ought not to cleprecatingly shun all that the heretics
461 XX | error if he says that the clerks of the markets provide no
462 XXIII | into the error of devising climacterics; for they regard our power
463 XX | ones, whether of serpents climbing to them and killing them,
464 XIV | thy coat, let him have thy cloak also":272He has by thus
465 XXI | things had been said and clone among them: if he were to
466 II | Now John interprets the closing up and sealing in the Apocalypse,
467 XXVI | afterwards, undone and cast clown to earth.658For not only
468 PreGreek | true sense Co-eternal and Co-essential. They fed Christ's sheep
469 PreGreek | and in the same true sense Co-eternal and Co-essential. They fed
470 XX | arrange everything, for he co-operates with Providence, and not
471 XIV | thee, and take away thy coat, let him have thy cloak
472 XIV | paltry conceptions, and pay a cock they owe to Asclepios.251
473 PreGreek | preface of the very ancient codex from which we have made
474 XXII(517) | et virtute, eorumque pias cogitationes." Origen thought that both
475 V(148) | labour of lecturing and collating MSS., Origen composed numerous
476 PreGreek | find many things in the collected passages which are inconsistent
477 VI | words which were given from collections from one shepherd, and there
478 PreGreek | whereof, as Solomon, the wise collector of Proverbs says, kings
479 VI(174) | assemblies " the alternative "collectors of sentences." ~
480 I | also in the Epistle to the Colossians, where he epitomises the
481 XXVI(655) | according to Aristotle, "combines the good, the noble, the
482 XIV | and he had no form) nor comeliness; but his form was unhonoured,.
483 XXIII | of the sky," that he was commander-in-chief of the host of the Lord
484 XXV(607) | manner in this soul. At the commencement of creation, it is true,
485 XXIV | acquiescence, my friend, and commend your earnestness in the
486 XIX | Gentiles, and that it is both commendable, and accords with the original
487 XXV | meaning attaches to all commendation. There is sound reason also
488 XXIII | father at Laodicea has some comments on the question before us ----
489 XXIV | different substances and commixtures,596we cannot say that it
490 XX | also to the transport of commodities from certain places, through
491 XX | Christians are very simple common-place productions, and he supposes
492 XXII | take their stand upon plain common-sense principles against the opinions
493 II | also upon earth no less in commoner matter: so that the bodies
494 XXII | the sins committed in this commonwealth of those who constitute
495 XVIII | hard questions,352and she communed with him of all that was
496 XIX | soul therein, not only by communication with Him, but by an union
497 XVIII | affairs to the blessedness of communion with God and to the kingdom
498 I | mysteries. Moreover, Cain's comning out from the presence of
499 XVIII | never think of coming near a company of sensible people, nor
500 TransPre | Moreover, even his great and comparatively popular work against Celsus
501 XX | wholesome food. And we must not compare the treatment of the drones
502 XVIII | that these men to whom he compares us, the men in the market-places
503 XXII | him strong in her tender compassion toward his son." 522~~~~~~8.