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504 XVIII(373) | Church), the Kneelers, the Competentes (petitioners for baptism),
505 PreGreek | those famous Fathers did compile such portions as have no
506 NoteGr | problems and their solutions compiled by the divines Basil and
507 XXI | at all, though it is not completed by us, but God effects the
508 XXIII | future shall be brought to completion, and, so to speak, fulfilled,
509 XIV | world" to be literally the complex whole of heaven and earth
510 XXIII | neither alternative was compulsory. And the consequence of
511 I | into fables and frivolous conceits and inventions of his own,
512 I | with full conviction and concentrated purpose submit himself with
513 PreGreek | profitable passages, as it is concisely expressed in the theologian'
514 III(137) | Hebrew Bible; hence, it was concluded, the number of the books
515 XVIII | prophets, Hosea, in his concluding words, exclaims, "Who is
516 VI | proves that harmony and concord exist, whether between the
517 XX | Providence, but that a fortuitous concourse of atoms is the cause of
518 XXIII | reason we sometimes yield to concupiscence and suffer defeat, sometimes
519 TransPre | surprise that any doubt of his condemnation could be raised after the
520 I | eye. Would any man when he condemns himself for looking on a
521 XIV | the rest of the Greeks, condescended to the ignorance of the
522 XXI | who have done evil have so conducted themselves because they
523 XXIII | supplanted his brother, and confessed in the same book from which
524 XXVII | the master speaks thus, he confesses that he has spoiled the
525 XVII | For Christians in their confessions either employ the usual
526 TransPre | countless doctors, priests, and confessors proceeded from his school,
527 XX | then says, "But, not to confine my remarks to the Jews,
528 XX | discovery, or two or three, confined to snakes, and something
529 XIII | inventions are near the confines of the Gentiles ---- inventions,
530 VII(183) | induco, personas fingo, or confingo. Cf. "The heavens declare
531 I | with the help of reason to confirm our faith. But as we have
532 XIV | before His birth, is a strong confirmation of the truth that Jesus
533 XVIII | Deucalion, and the last conflagration in the time of Phaethon.
534 PreGreek | much of it we reject as conflicting with the inspired teaching
535 I | Word Who was also God, and conform to His wisdom, he must of
536 XXII | wicked conspiracy being confounded, she found out the righteous,
537 VII | their sense and more or less confusing the reader. ~Again, from
538 XXI | having fallen into sin, and congratulates others on their uprightness,
539 XXI | his advice, blaming some, congratulating others; and not in vain
540 XX | meat in the summer; the conies are but a feeble folk, yet
541 XX(411) | 1 The conjectural reading. ~
542 VII(179) | 3 "Inconsequence in the connections, abruptness in the transitions." ~
543 I | sense which intelligibly connects things literally impossible
544 XXVI | account of their limited connotation they are not taken in their
545 I | grace of His Word have been conquered and have submitted. But
546 IX | written in their hearts, their consciences bearing witness therewith." 204
547 XIX | mark the caution 389and conscientiousness shown in their writings,
548 IX | orderly arrangement and consecutiveness, particularly, as we said
549 XXI | stimulates the hearers, of course consenting that praiseworthy or blameworthy
550 XXIII | wishes to see the other consequences of holding these views,
551 XXVII | subject ---- ~9. Among other considerations, I would further urge that
552 I | admonishes souls,51no longer consorting with the unlawful bridegroom,
553 XXII | nations in their wicked conspiracy being confounded, she found
554 XVIII | Egypt until the death of the conspirator, than for Providence watching
555 XXII | material things they may conspire against the immaterial,
556 XXIII | relation of the planets to the constellations of the Zodiac; but beside
557 XIV | suppose the opposite of what constitutes the charge to be asserted,
558 TransPre | solid foundation of truth constructed with earnestness and wisdom, ----
559 XIX | and composition, and right construction with its refinements and
560 XX | useless to domesticate, we consult our own safety, and when
561 TransPre | refrained almost entirely from consulting my friends, not from any
562 XXVI | and jaundice, that shall consume your eyes, and make your
563 XXIII(570) | 3 "Contemperatio." ~
564 II | of God, the Creator being contemplated through the works of creation,
565 XX | possible; for it was by contemplating these habits and activities
566 XXII | accounted gods as having contended with one another for Attica,
567 XVIII | and their lives, and by contending earnestly for the truth
568 XXI | love of learning but in a contentious spirit, and therefore says, "
569 XVI | through factiousness or contentiousness, but because so many even
570 XXIII | we may contemplate either contingency. ~9. We will put the case
571 XX | independent lives, and did not continually need guardians and governors,
572 XVIII | believing; the many will continue to lead abandoned lives.
573 V | little, or not even that, he continues: ---- ~3. Again, though
574 IX | Cursed is every one which continueth riot in all things that
575 XXIII | for God to think of Judas continuing an Apostle as Peter did.
576 XXIV | matter. Either there was some contraction of God before He worked
577 XXI | can imagine the Apostle contradicting himself. I do not think
578 XXVII | this, they nevertheless, in contradiction of their own conception
579 XXVI | of many a holy man's life contradicts such interpretations. It
580 XXI | he deserves praise; and, contrariwise, as if nothing depended
581 NoteGr(1) | beautiful. The word may be contrasted with Apeirocalia ---- ignorance
582 XXVI | ascribe glory to Him who contributes more than all besides to
583 XXI | brightness of the stars, all contributing to the safety of those on
584 XX | along with some secret contrivance of nature? But it is absurd
585 XXIII | two kinds of mind, the one controlled by nativity and fate, the
586 XX | wherefore is that? for at time convenient they shall be sought out." 395~~~~~~
587 XVII(310) | intended by them, and that convention is the only principle?" ---- (
588 XIII(223) | called from his miracles, converted by Origen about 234 A.D.,
589 XIV | mutable and variable and convertible to every-thing the Creator 280
590 XIV | humanity if a man is capable of converting rustics and ignorant folk, ----
591 XVIII | heals the souls of many, converts them, does them good, attaches
592 XXI | by exercise, and has firm convictions on the side of virtue, or
593 XIV | the credit to those who cook to suit the learned few,
594 XIV | concede that whichever way the cooking is done, the food is equally
595 XXVI | that buildeth, and which cooperates with him who is himself
596 V(148) | of shorthand writers and copyists. Ambrose not only provided
597 TransPre | The translator will most cordially welcome anything that may
598 XVIII(321) | intercourse with his daughter Core (Persephone) in the shape
599 XXVII | spoken of. And the man at Corinth that had his father's wife
600 XXI | fault when he blames the Corinthian fornicator, or those who
601 XXI(437) | Rufinus ---- "naturalem corporis intemperiem." ~
602 XXI | when his faults have been corrected, he may become a vessel
603 I(88) | of the celestial regions correlative to the kingdoms on earth,
604 XVII(319) | transliteration. These translations correspond to Abraham, Isaac, and Jacob. ~
605 XVII(311) | by a natural process, in correspondence with our sensations and
606 I | and a spirit, that which corresponds to the copies and shadow
607 XIV | respecting forbearance is not "corrupted" by the poor diction in
608 XIX | that there are degrees of corruptibility, we shall still reply, that
609 XIV | for those and all other corrupting precepts let the foregoing
610 XXII | fear where no fear is, and count it impiety to partake of
611 XXIII | auspicious planet was not counteracting 588a malignant one, or it
612 XXVI | sees that our purposing counts for far less than the power
613 XVIII | When Aristotle saw that a court was going to be got together
614 I | for these women are two covenants," and so on. We must carefully
615 XIII | Holies, the ark with its cover, and the Cherubim, and the
616 XXI | like a rock with its thin covering of soil?" In reply, let
617 I | lead them; and that the cow and the bear shall be pastured
618 XX | bough, beneath the leaves ~Cowering, a sparrow's callow nestlings
619 XX | beasts, and others of a craftier kind, and make them at any
620 XVII(310) | chap. 2. See also Plato, Cratylus. Hermogenes, one of the
621 XVIII(321) | deity being this serpent crawling over the breast of the initiated."
622 XXI | put away; and as for the creating of a heart of flesh, that
623 XX | such remedies through the creative power of the Divine reason.405~~~~~~
624 XXII(517) | Neque enim, inquit, fas est credere malos angelos suis proeesse
625 XVIII | describes them, and Celsus credits them with speaking the truth
626 I | for he dared to commit a crime against Uriah which would
627 XVIII(374) | more easily pardoned than crimes committed by believers after
628 TransPre | can hardly hope to escape criticism at many points. The translator
629 XXI | another in dishonour," as the critics infer from what we have
630 XXII | it is piety to worship a crocodile, and with others to eat
631 TransPre | and wisdom, ---- unaptly crowned, it may be, with the fantastic
632 XVIII | them shall they kill and crucify." 359And Paul in his list
633 XXI | they make bold to say, the cruelty of the Creator 483shows
634 I | every man's "place" is 2000 cubits. Others, among them Dositheus
635 XXV | the reason for their being culled according to His purpose,
636 X | spiritual herbalist, who culls from the sacred Scriptures
637 XXI | similar questions is not culpable, inasmuch as they take no
638 XVIII | progress in all the learning cultivated by the wise men about the
639 XX | because they have no means of cultivating the arts; and they have
640 XXII(515) | superintends, is perhaps the least cumbrous and the least ambiguous
641 VI | being interpreted is "a cunning player," he will produce
642 XXII(517) | Assignatos esse angelos ut curam earum pastorum instar gererent,
643 XVIII | But if the physician who cures the bodies of many sufferers,
644 XXIII | slay them. Yea, he loved cursing, and it came unto him; and
645 XIII | standing near the inner curtain, and the lamps upon it,
646 XIII | to make the veils and the curtains, both the outer and the
647 I | the true city of God,28nor cutting off the chariot from Ephraim,
648 XVIII(340) | 2 Ps. cvii. (cvi.) 20. ~
649 XVIII(340) | 2 Ps. cvii. (cvi.) 20. ~
650 XIV(262) | 8 Ps. cxix. (cxviii.) 105. ~
651 XVIII(333) | 5 Ps. cxlvii. 15. ~
652 NoteGr(3) | 3 S. Greg. Ep. cxv. ~
653 XIV(262) | 8 Ps. cxix. (cxviii.) 105. ~
654 XXIII(584) | returned at the end of its cycle. ~
655 PreGreek(5)| 1 S. Cyr., Alex. Ep. xliv.
656 PreGreek | called "wheat"; for, as Cyril with his ripe wisdom tells
657 PreGreek(4)| from Eunomius, Bishop of Cyzicus in A.D. 360. They taught
658 XVIII(332) | 4 Jerome ---- "Dominus dabit verbum Evangelizantibus
659 XXVII | takes an illustration from daily life, and tells us how frequently
660 XIV | who know nothing of such dainties, but only rich people accustomed
661 I | brought against David; for he dared to commit a crime against
662 XIV | their senseless heart was darkened. Professing themselves to
663 XVIII | drawn to Philosophy and has dashed into some philosophic sect,
664 XVIII(383) | Locrian legislator, the date of his legislation is assigned
665 XXVII | fulness of their sins, so dealeth he with us; but though he
666 XXVII | diseases. So God also, I think, deals with secret, deep-seated
667 XXIII | and sons and domestics and dearest friends, and perhaps the
668 XVI | utterly detest opponents who debase Christianity.
669 XVIII | emphatically declare that they are debtors to Greeks and Barbarians,
670 XIV | glory,277and spake of His decease which He was about to accomplish
671 XX | may use certain animals to deceive men, according to the pleasure
672 XVIII | mouth of vain talkers and deceivers." 368And as the Apostle
673 XXI(438) | Ellicott on 1 Tim. ii. 2, "Decency and propriety of deportment." ~
674 XIV | wishes to guard against deception, will use his own judgment
675 XXIV | its neighbour. If any one decides to assert the union, our
676 XXV(607) | beginning of the world. By its decision for the good, and by its
677 XX | and, lastly, should have decisively upset the arguments of those
678 XXIII | book," 563shows that the declarations therein indicative of the
679 V | towards you, I in turn, if I decline the labour, and shun the
680 XXV | injustice brought against God's decree, be able to defend Him Who
681 I | be a partaker in all the decrees of His counsel. And as regards
682 XX | Christian people, who are dedicated to the service of the Creator
683 XXII | their adoration; others deem it piety to worship a calf,
684 XX | wrought: ~For Jove, the deep-designing Saturn's son, ~Turned him
685 XVI | persecuted, we endure: being defamed, we entreat;306and we would
686 XXIII | concupiscence and suffer defeat, sometimes resolve to check
687 XXI | become conscious of his defects, either through the admonition
688 XX | clearly shown how it can be defended; then have given clear grounds
689 XI | spiritual, and make others to be deficient in these respects. But the
690 I | way worthy of Scripture to define the particular thing of
691 XVII | name God, without further definition, or they add, "The Maker 315
692 XXVI | disease and sickliness and deformity; as regards externals, wealth,
693 XVIII | followers inferior to him who degrades the Godhead to the level
694 VII(183) | 3 Ex persona Dei. On the prosopopoeia of
695 XXI | God sometimes lingers and delays out of kindness to some
696 XXIII | they at random, and not deliberately, approach some transaction,
697 XIV | people accustomed to live delicately. And suppose myriads of
698 XXVI | and, on the contrary, deliverance from them to be a good thing.
699 XXII | plenitude of His power inspired, delivering us out of this present evil
700 I(6) | teraphim the Sept. has delon. Schleusner shows that this
701 XVII(311) | Hist. Phil. I. p. 206. "Democritus, and after him, Epicurus,
702 XXIII | involves the tenet, not demonstrably certain, but held as being
703 V | has come to know it. To demonstrate this I will add an apostolic
704 XXIII | have, not unseasonably, demonstrated the foreknowledge of God,
705 XVIII | Christians tell us by what demonstrative proofs he was driven to
706 TransPre | salvation was questioned and denied. For many centuries he was
707 XXI | effrontery to stand up and denounce the Creator for His wickedness,462
708 XXII(517) | gererent, et primitias ex iis Deo offerrent, homines nimirum
709 XVI | find different sects in any department of thought unless the principle
710 XXI(438) | Decency and propriety of deportment." ~
711 XX | in a globe of myrrh, and deposit the remains at the temple
712 XX(412) | Iliad, ii. 308 ff. (Lord Derby's translation). ~
713 XXVI | pit, and was constantly derided, so that he prayed he might
714 XIV | and we sometimes see them descending, like the Egyptians, to
715 XVIII | the vaults of heaven and descends to irrational creatures,
716 XVIII | writers cling to truth in describing minor matters cannot help
717 XII | names, can adapt the local descriptions to the varying circumstances
718 XVII | was allotted the Scythian desert with the Scythian race and
719 XXI | comparison with them they deserved to be blamed, "Depart from
720 I | of Scripture (for thus we designate the primary sense), the
721 XVII | or gave him some local designation to suit their fancy; beyond
722 XX | eagles knew beforehand the designs upon their young ones, whether
723 I | effect that it would be desolate for forty years,105so that
724 XXIII | then ye shall know that her desolation is at hand";549for He spake
725 XXIII | against it; and the latter despises it, because he sees the
726 XXIII | knows, make the hearers despond because of a seeming necessity,
727 XVIII | delivered them from their destructions," 340as the prophet taught
728 XXII | having acquired the right to detach from the other nations whom
729 XXIII | would have our Free Will detached from everything else, so
730 XI | introduced into the Word, be deterred from drinking that which
731 XXIII | retrograding, or in eclipse, or in detriment,590or was among the dim
732 XX | given to us to exercise and develop our manhood. ~6. Then, in
733 XIX | knew nothing of the strange devices taught by the unscrupulous
734 XXVI | prepared to admit possession by devils and lunacy to be evil things,637
735 VII | it is the Holy Ghost Who devises all these personifications. ~
736 XXIII | fallen into the error of devising climacterics; for they regard
737 V | expect me even when away to devote myself mainly to you and
738 XXI | latter, we deserve praise for devoting ourselves to the practice
739 XXIII(537) | the three words texni/thj, dhmiourgo_j, and poihth&j, especially
740 XXIII(583) | so called from employing diagrams used by geometricians. ~
741 XVII | bear names according to the dialect of the place and nation.
742 XIV | own, more Divine than the dialectic of the Greeks, which the
743 XIX | then, did not show his dialectical skill when, comparing the
744 XXIII | the Greeks. And what the dialecticians call an "idle argument,"
745 XVIII | with the rules of Greek dialectics or rhetoric, which won over
746 XVIII | Phaethon. If he adduces the dialogues of Plato on these subjects,
747 XXIII | point of quadrature, or diametrically,585or in conjunction, or
748 XVII | sun Apollo, or the moon Diana; but worshipping the Creator
749 XXIV(593) | te mentem adductum esse diceres, id ortu carere materiam
750 XIV | Greeks do not in their choice dicta resemble physicians who
751 II | that the Holy Spirit has dictated them, through the ministers
752 XVIII | the course which humanity dictates, and address their arguments
753 V(170) | 2 Lit., "dictation." According to others, "
754 XXVI | who also fell sick and died;640and Isaiah, who went
755 XII | frequently happens when we diet ourselves to improve our
756 XXIV | original chaos. Before it was differentiated, it had ho perception of
757 XVII | as Epicurus 311teaches, differing herein from the Stoics,
758 XX | that the soul of man no way differs from that of ants and bees;
759 XVIII | Plato's doctrine as less dignified than that of the others,
760 XIII | the inner. ~3. Why need I digress further to show how useful
761 XIV | illustrations. But we have digressed thus far in order to show
762 XXVI | should seem to be widely digressing, we have gone into all these
763 XVIII(332) | virtute multa, Rex virtutum Dilecti." ~
764 XX | ants, they may become more diligent and may husband their own
765 XXIII | detriment,590or was among the dim stars. And because there
766 XXIII | besides, Jesus said,"He that dippeth his hand with me in the
767 XX | beheld ~The spotted serpent, dire portent of Jove." 413~~~~~~Shall
768 I | unreasonable, for no one in the direst famines would be driven
769 VI | eyes of others seems like disagreement in the Scriptures is not
770 XVIII | happen? In spite of possible disappointment, the belief in a prosperous
771 XXVII | many other causes of men's disbelief we must include this, that
772 XVIII | their senses exercised to discern good and evil." Now, let
773 XXVII | longer due to him after his discharge therefrom, for he had therein
774 XXVII | this book, that they be not discouraged for these calamities, but
775 XX | use their understanding in discovering these various arts, than
776 I | of Him is such as would discredit an extremely cruel and unjust
777 V | refrain thy lips thou wilt be discreet," 152and I ask if the mere
778 XIV | folk;250and after so finely discussing the soul and surveying the
779 XXIII(581) | poor old workman, and the discussions between father and son,
780 XI | His own sheep who do not disdain what has been trodden by
781 XVIII(372) | render, "performing their disgraceful tricks," etc. ~
782 XXVII | snares, because they are disgusted and have been so far tormented.
783 XVIII | lasciviousness, or some other disgusting wickedness; and regarding
784 XXIII | his hand with me in the dish, the same shall betray me." 559~~~~~~
785 XX | hatred of the people they dislike, blame them for the very
786 XXIII | from them, says, "Be not dismayed at the signs of heaven." 565~~~~~~
787 XXI | and equal treatment, but dismiss such passages as resemble
788 V | in obeying you I may have disobeyed God and not imitated the
789 XXVII | him, saying, "Because thou disobeyest me, behold I will slay thy
790 XXIII | not however that we can dispense with Angels, the Divine
791 XXI | retaliation which bad men display, or whatever they like to
792 XVIII | whatever is in the least displeasing to Him in word, or deed,
793 XIV | avail for winning souls and disposing them accordingly. Hence
794 XXI | Pharaoh on account of his evil disposition, and the obedience of the
795 XX | both had the gift easily disproved? Would not the serpent,
796 XXVII | the goodness of God, and disproves their tenet of a man's being
797 XXIV | For supposing one of two disputants to take up a false position,
798 PreGreek(4)| by the Greek schools of disputation, and began, as we learn
799 PreGreek | his letters, and nobody disputes it. And if we frankly admit
800 XXIV | pray say on. If we were disputing for victory, I should think
801 X | scriptural botanist, nor can dissect the words of the Prophets,
802 XVIII | one Polemon, who after a dissolute and utter detestable life
803 XXI | as they are not very far distant from those within, these
804 XVI | these monstrous fictions so distasteful to the followers of Jesus. ~
805 XXII | thus no organic unity, no distinctive character of its own, no
806 XXVI | dull, when they read the distracting passages of Scripture, to
807 XXIII | of every person does not disturb the argument respecting
808 XXIV | be subject to irregular disturbance; He cannot stay in one place,
809 XXVII | say they believe it, are disturbed at the frequently occurring
810 XXI | ordinances." 451This is disturbing, for it seems to say that
811 XXV(607) | of the Person of Christ, div. I. vol. ii., p. 138. ~
812 XVIII | disobedient, deceived, serving divers lusts and pleasures, living
813 XXI(512) | being saved." Rufinus ---- "Diversas animarum naturas." ~
814 XXVII | soul, and uses the most diverse, suitable, and seasonable
815 XXIII | admits of equal divisions, is diversified in contents, and admits
816 XVI | in question involve much diversity of opinion, and this is
817 XX | Christianity, he is also diverting the sympathy of those who
818 XIX | with; and how it frequently divests itself of its former qualities
819 XX | will hearken to omens and divinations; but the Lord thy God gave
820 XXIV | bound to admit that God is divisible; if we say that matter is
821 I(55) | the sum of its factors or divisors. Thus 6 = 3 + 2 + 1. ~
822 I(51) | Spouse of the Church, though divorced from their old connection,
823 V | my head swims, and I turn dizzy at the thought that in obeying
824 TransPre | martyrdom. Though countless doctors, priests, and confessors
825 I | thus either forsake the doctrinal part because we receive
826 XVI(301) | 1 The Dogmatici, Empirici, Methodici, Pneumatici,
827 XXVI(631) | tetanic recurvation; Pliny's dolor (cervicum) inflexibilis." ~
828 XX | would appear useless to domesticate, we consult our own safety,
829 XXIII | mother and wife and sons and domestics and dearest friends, and
830 XVIII(332) | 4 Jerome ---- "Dominus dabit verbum Evangelizantibus
831 XVIII | believe employ the formula, "Don't ask why, but believe,"
832 II | I have set before thee a door opened, which none can shut."
833 XXV(607) | spirit with Him. ---- See Dorner, Doctrine of the Person
834 I | their Divine character, the doubter may with full conviction
835 XXI | will be the cause of his downfall; as we think happened to
836 XX | and their understanding dragged down from heaven and from
837 I | figures, saying, "For they drank of a spiritual Rock that
838 XXIII | make nothing of ambiguous dreams, but the event enables us
839 XXI | this land later when I have dressed 476it with what will keep
840 XXI | wax being melted, and clay dried up, by one and the same
841 XVIII | one who examines the whole drift of our Scriptures, that
842 XI | the Word, be deterred from drinking that which has been fouled
843 XX | Let fall his prey, which dropped amid the crowd; ~Then screaming,
844 XXIV | of cold? And moisture of drought? ~Just so. ~Well, now, if
845 XXI | experiences and through the drowning in the sea, though His ordering
846 XXVII | with the aid of certain drugs draws and forces the matter
847 XXI | and dry up." Melting and drying up are the contraries of
848 XXVI | enable any but the very dull, when they read the distracting
849 XXIII | the interpretation of the dumbness and deafness. That, however,
850 XXVII | famines of longer or shorter duration; and we have an instance
851 XX | take their share in such duties of government as tend to
852 V | mainly to you and to my duty towards you, I in turn,
853 XIII | called "Bethel" ---- wherein dwelleth the Word of God. But the
854 XXIII(587) | Walter Maunder, Esq., F.E.A.S., with some notes on this
855 PreGreek | ways of the Lord, in their eagerness for the impious subtleties
856 XXIV(593) | genitarum ortu atque natura in eam te mentem adductum esse
857 TransPre | light, and whose labours earned for him the title of Adamantine"
858 XXII(517) | Assignatos esse angelos ut curam earum pastorum instar gererent,
859 XXII(517) | provinciis et bonos non easdem provincias habere permissas." ----
860 I | planted a garden in Eden eastward, and put in it a tree of
861 XIV | so speak, is to make the eater submissive and meek, must
862 I | gives them their name, for "Ebion" is the Hebrew for "poor "),
863 II | catch no more than the faint echoes of the Divine words. This
864 XVI(301) | Methodici, Pneumatici, Eclectici, etc. ~
865 XXIII | was retrograding, or in eclipse, or in detriment,590or was
866 I | husbandman, planted a garden in Eden eastward, and put in it
867 XIII(227) | text, Ader (accurately, Eder, 1 Chron. viii. 15). ~
868 XXVI | himself unable to complete the edifice, is one of the good things
869 I | that the simple may be edified by, as it were, the flesh
870 I | great body of believers, and edifying for those who have no ear
871 PreGreek | PREFACE TO THE GREEK EDITION ~THE present volume contains
872 PreGreek | was made by the learned editors from the works of Origen ----
873 XXI | however, as though the educating and the escape from the
874 XXI | is that the hardening was effected by God Himself. And it is
875 IX | set forth all such as may effectually convince anybody that the
876 XXIII | world, that some men are effeminate creatures and lead lascivious
877 XXIV | maintain that evil is an effluence of matter, it is that God
878 XXI | any one should have the effrontery to stand up and denounce
879 XVIII | the unlearned are greatly elated when they hear certain myths
880 XXIII | the man's mother, and his elder brethren, if there happen
881 XVII | to say,319The God of the elect father of the sound," and "
882 XVIII(373) | petitioners for baptism), and Electi (candidates approved), the
883 XIV | taught and written less elegantly, but. nevertheless with
884 XX | any one has spoken of an elephant's oaths, unless, perhaps,
885 XXVI | belonged to Zidon;639and Eliseus, who at the house of the
886 XXI(438) | 1 See Ellicott on 1 Tim. ii. 2, "Decency
887 I | and impossibilities to be embedded in the Law and the historical
888 IV | For had the Scripture been embellished with elegance of style and
889 II | Scriptures, the seal being the emblem of power. Now John interprets
890 I | and by men I mean embodied souls, so that any one who
891 XVIII | educated, or wise, or prudent embraces the Word. We would point
892 XX | creatures, may not seek Him Who embraceth all, nor try to discover
893 XIII | in the way of things embroidered or sewn together, the work
894 XIII | sewn together, the work of embroiderers with the wisdom of God,
895 XIV | bidding a long farewell to the embroidery of diction, and, as Scripture
896 XXI | characters countless, and their emotions, dispositions, purposes,
897 XIX(386) | was the favourite of the Emperor Hadrian. He was drowned
898 XVI(301) | 1 The Dogmatici, Empirici, Methodici, Pneumatici,
899 XIV | regards being God with God,295emptied Himself. Wherefore we see
900 XXIII | ambiguous dreams, but the event enables us to give them the most
901 XVIII | suspected him, summoned the enchanters of the Egyptians, and the
902 XII | weakened and overcome by God's enchantments, and being overcome are
903 XVIII | which dangers are never encountered without an object, unseasonably,
904 XII | as they read. "What the encouragement is which I offer to him
905 XVIII | to blame Philosophers for encouraging slaves to turn and lead
906 XX | inasmuch as they are not encumbered with earthly bodies, and
907 XXVI | and, as best we could, we endeavoured to briefly solve these perplexing
908 | ending
909 XXV | his nature was specially endowed and by its constitution
910 XXV | that tribulation worketh endurance,619he would endure. For
911 XXVI | thus described: "A poor man endureth not a threat." And further,
912 XXIII | supposing that inferior energies, different from human kind,
913 XXIII | certainty of wickedness enervates us, and the result is that
914 II | the mysteries which now engage our reverent attention.
915 XVIII | land, or married a wife, or engaged in any other human affairs,
916 XIX(390) | force of this passage in English." ~
917 XXIII | everlasting to everlasting engraved in the book of the heavens,
918 XXII(517) | have "provinces." "Neque enim, inquit, fas est credere
919 XXII | Tauri, for instance, which enjoin the offering of strangers
920 XXI | the privileges which he enjoyed when he was blameless. "
921 I | beginning was with God, enlightens the ministers of the truth,
922 XX | friends are praised. For as enmity so blinds these men that
923 XVIII | show slaves how they may be ennobled by the Word if they recover
924 II | peculiar gift, something to ensure the safety of the irrational
925 I | wisdom. But if a man rashly enters on the subject, and is not
926 I | these of whom I have spoken entertain false and impious opinions,
927 XX | Greek and Barbarian, have entertained such discordant opinions,
928 XXIV | skill as a self-existent entity gives the skill; for it
929 XXIII | birds, and by birds, or by entrails of victims, more than by
930 XVI | endure: being defamed, we entreat;306and we would not say
931 XXI | the creature having been entrusted with nothing more than its
932 XVIII | towards man which marked the entry of the Word into human affairs
933 PreGreek | the absurdities we have enumerated, and others besides, are
934 V | only five. ~Then, after enumerating Prophets and Apostles, and
935 XIV | is well said, and if the enunciators of the truth are outside
936 XXIII | participant in the general environment. I think it has been shown
937 XVIII | one comes upon, phantom 322envoys of Hecate or some other
938 XVIII | pleasures, living in malice and envy, hateful, hating one another.
939 XXII(517) | praecellerent et virtute, eorumque pias cogitationes." Origen
940 I | cutting off the chariot from Ephraim, and the horse from Jerusalem,29
941 III(137) | Hilary of Poitiers, and Epiphanius, as well as by Jerome. The
942 XIV | of Aristo, in one of his epistles express his views on the
943 I | the Colossians, where he epitomises the meaning of the whole
944 V | lest, perhaps, not being equipped as a man should be who is
945 XX | mother flew, ~Lamenting o'er her offspring, round and
946 XXV | were born went astray and erred from the way of salvation,
947 XVIII | tell us that the holders of erroneous opinions are to be reckoned
948 XXVII | through all the stages of the eruption of the wickedness within
949 XXIII | least ordinary occurrence escapes His Divinity, this belief
950 XXIII(576) | The fire of God." See 2 Esd. iv. 1, 36, v. 20, x. 28
951 XXIII | the Temple in the days of Esdras. There is this prophecy
952 XXII | speculation of a mystical and esoteric nature, concerning the original
953 XXII(515) | Sc. "overseer, watcher, esp. of a god." "Intendant,"
954 XXIII(537) | dhmiourgo_j, and poihth&j, especially the two last, seem to have
955 VIII | Jesus";190and again, "I espoused you all to one husband,
956 XXIII(587) | favoured by E. Walter Maunder, Esq., F.E.A.S., with some notes
957 XXVI(655) | prosperity is not of its essence, yet it is necessary to
958 XXII(517) | Neque enim, inquit, fas est credere malos angelos suis
959 XX | legislators succeeded in establishing the best forms of government,
960 IV | ordinary, and, in Greek estimation, contemptible diction of
961 XIV | Jocaste, and of their sons Eteocles and Polynices, because that
962 XXIV | that these qualities were eternally co-existent with matter. ~
963 XXIII | nativity of certain people in Etheopia such that they had their
964 I | to Judah, allege that the Ethnarch sprung from the family of
965 XVII | with certain principles of etymology? or, as Epicurus 311teaches,
966 XXIII(547) | 3 R.V. "the river." "The Eulaeus was a large artificial canal
967 XX | ants, in order that by thus eulogising the ants he may upset the
968 XX | to introduce an elaborate eulogy of ants, in order that by
969 XXIII(536) | 1 Eumque rerum istarum fontem esse
970 PreGreek(4)| Bright's S. Leo, p. 139. ~The Eunomians were a sect of Arians, so
971 III(137) | in the Hebrew alphabet (Euseb. H.E. vi. 25, and the coincidence
972 XXIV | Marcionites and other heretics, Eutropius defending, Megethius opposing. ~
973 V | morn until midnight, until Eutychus borne down with deep sleep
974 XVIII(332) | Dominus dabit verbum Evangelizantibus virtute multa, Rex virtutum
975 XIV | variable and convertible to every-thing the Creator 280chooses,
976 XXVII | work in creation, and the evidences of orderly design, that
977 I(52) | 2 "By this he evidently means that certain passages
978 XXI | humbleth himself shall be exalted." 472Consider, further,
979 XXI | blameless. "For every one that exalteth himself shall be humbled,"
980 XX | in spite of himself, he exalts the work of that reason
981 XXI | that a reader studying our examples may similarly pick out for
982 XVIII | me: thy wisdom and riches exceed all the report which I heard."
983 XVIII | seashore. And Solomon's wisdom excelled the understanding of all
984 XIV | they will nevertheless "exchange the truth of God for a lie,
985 XXI | external shall chance to excite this or that phantasy in
986 XXI | to having them, stops the excitements short and gradually weakens
987 XVIII | in his concluding words, exclaims, "Who is wise, and he shall
988 XXIII | the present occasion to exclude the possibility that the
989 XVIII | that nearly all will be excluded from the benefits which
990 XVIII | adopt Christianity to the exclusion of all else; and with these
991 XXIII(583) | language mathematici was the exclusive name for astrologers, who
992 XX | fact that the remedies are exclusively adapted to the particular
993 XXII | communities, the laws are properly executed according to the pleasure
994 XXVI(652) | 5 Cf. Exek. xviii. 8. ~
995 V | even though he speak so exhaustively as to omit nothing, even
996 XVIII | without understanding Wisdom exhorts thus, "Come, eat ye of my
997 XXIII | secret, though they have expatiated on the whole subject of
998 XX | believing in the Supreme God expects us to believe that the souls
999 XVIII | their infamous opinions, expel from the public assembly.
1000 XVII | from whom the demons were expelled. And, treating of names,
1001 I | the interpretation of an explainer of the Word, and of the
1002 I | putting everything right, explaining 117both the murder of the
1003 NoteGr | PHILOCALIA1 OF ORIGEN ~(Explanatory Note in the Greek) ~THE