| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Origen The Philocalia IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Part grey = Comment text
1004 XX | Pherecydes, and the other exponents of God and the Divine nature,
1005 XVIII | should not unseasonably expose Himself to death. So, too,
1006 I | inventions of his own, for he exposes himself to danger for his
1007 V | book which professes to expound the Gospels and apostolic
1008 XVIII | points as to which even the expounders of the doctrines are not
1009 V | understand, we should have expressly broken the commandment through
1010 XVI | Philosophy who, having an extensive knowledge of his subject,
1011 VIII | reason; and this to such an extent, that some persons by way
1012 XXVI | and deformity; as regards externals, wealth, good birth and
1013 NoteGr | thoughts of Origen, containing extracts of passages which may be
1014 V | for those between these extremes. John, too, when he says
1015 XXIII | things, have either been eye-witnesses and therefore give a good
1016 XIV | wondrous beauty fell upon their faces.281But we shall be told
1017 XXI | but unto them that are factious, and obey not the truth,
1018 XVI | and not altogether through factiousness or contentiousness, but
1019 I(55) | equal to the sum of its factors or divisors. Thus 6 = 3 +
1020 I | the attempt would end in failure. But in every land, Greek
1021 XVIII | who in their alarm at the faintest approach to the doctrine
1022 I | disorderly, encourage the fainthearted, support the weak, be long-suffering
1023 I | of a ready writer"; He is fairer than the children of men,
1024 XXV(607) | clung to Him so closely, faithfully, and unchangeably, that
1025 XXVI | long-suffering, kindness, goodness, faithfulness, meekness, self-control;
1026 XX | symbolical is intended, for a falcon is said to be Apollo's swift
1027 XVIII | who have been deceived by fallacious arguments. I should therefore
1028 XVIII | according to which a soul falls from the vaults of heaven
1029 XVIII | 20. And it is another falsehood that "the teachers of the
1030 XX | men." And this shows the falsity also of what Celsus thus
1031 I | says, is Christ? For all families in their relation to the
1032 PreGreek | wise teaching, using the fan of their critical ability
1033 XX | choose; or they turn the fancies of such creatures to such
1034 XXIII | but have been misled by fanciful interpretations of the passages,
1035 TransPre | crowned, it may be, with the fantastic structures of a warm and
1036 XVII | different things, lest he fare no better than they who
1037 XIII | the boundaries of Dan are farthest off, and near those of the
1038 XXII(517) | provinces." "Neque enim, inquit, fas est credere malos angelos
1039 XX | it being nature's aim in fashioning them, to set an example
1040 VIII | walk in God's ways and hold fast His commandments, though
1041 XXIII | any to have pity on his fatherless children. Because that he
1042 XIII | ventured thus far in my fatherly love for you; if I have
1043 I | will earnestly endeavour to fathom their depths, may be a partaker
1044 XXI | vessel of dishonour, when his faults have been corrected, he
1045 PreGreek | margin as "heretical," "faulty"; and have thus branded
1046 XXI | they may hear under more favourable conditions, and may more
1047 XXIII | the stars should not be favourably placed, others unfavourably;
1048 XXIII(587) | Rev. P. H. Kempthorne I am favoured by E. Walter Maunder, Esq.,
1049 XIX(386) | 1 Antinous was the favourite of the Emperor Hadrian.
1050 XIX | destined to be among the favourites of licentious men, or of
1051 XX | blood-red back, ~Of aspect fearful, issuing from beneath ~The
1052 XI | let us never be shy at feeding on those passages which,
1053 V | understands it at first and feeds upon it, but bitter when
1054 XXIII | a lingering doubt, for I feel that everything in my nativity
1055 XXI | it, let him study his own feelings and movements, and see whether
1056 XX | the ants when they see a fellow-ant labouring with a load help
1057 XX | helping a heavily-laden fellow-man, and from sharing his toil,
1058 I | which could be seen and felt, so that whoever tasted
1059 XX | than men, because they use fennel to clear their sight and
1060 XXVI | neither wound, nor bruise, nor festering sore (is healed); there
1061 XXI | patient for a long time in feverishness and sickness, so that he
1062 XIV | the strange blending of a fiction with the universal belief
1063 I | Actual Fictitious Allegory. Anagoge.~ History.
1064 VII(183) | verb signifies personas fictos induco, personas fingo,
1065 IX | your eyes, and look on the fields, that they are white already
1066 XXIII | the eighth month, on the fifteenth day of the month, like unto
1067 XX | Divinity, that we may begin the fifth volume to the profit of
1068 PreGreek | not in the thick of every fight against the blasphemy of
1069 XXII | worships his own gods, but fights against and feasts upon
1070 XXI | conduct. And this supposition, filling him with pride, will be
1071 XX | observe that the demons are so filthy that even weasels are seized
1072 XXVII | that he was hardened and finally involved in such chastisements,
1073 XXVII | and every one who seeketh, findeth a way of showing even herein
1074 XIV | difference between Plato's fine saying respecting the Chief
1075 XIV | common folk;250and after so finely discussing the soul and
1076 XXIII | will sin, He does not put a finger on him when he does sin),
1077 VII(183) | fictos induco, personas fingo, or confingo. Cf. "The heavens
1078 XX | profit of our readers, and finish it well, with the help of
1079 XIV(244) | Herculis aureas catenas finxerunt, quae vulgus hominum auribus
1080 V | beware of making many books"; firstly, that one ought not to have
1081 XVIII | me, and I will make you fishers of men "? 329It is such
1082 V | creeping things, and of fishes." 153How can teaching be
1083 VII(183) | The sea saw that and fled," etc. ~
1084 XX | callow nestlings lay; ~Eight fledglings, and the parent bird the
1085 XX | devoured; and as the mother flew, ~Lamenting o'er her offspring,
1086 XX | the birds to different flights and cries, the other animals
1087 XVIII | the numbers of those who flock to hear the Word, alleges
1088 XXI | the seed was seen to be flourishing; the husbandman might reply, "
1089 PreGreek | choicest honey from various flowers to make up one pure honey-comb,
1090 XXI | the term "motion" to the flux of bodies, for it is not
1091 XVI | can they be Christians who foist upon us these monstrous
1092 PreGreek | Gregory the theologian, in a folding tablet to Theodore of holy
1093 XVIII | chooses to be a Stoic, or a follower of Plato, or a Peripatetic,
1094 XXVII | flesh, just because he is fond of clay, he wishes to turn 708
1095 XXIII(536) | 1 Eumque rerum istarum fontem esse ac principium esse
1096 XII | remark applies to other foods which benefit other parts
1097 XIV | are able to walk in the footsteps of Jesus as He ascends,
1098 XVII | corresponding mysteries, forbade any one who practised prayer
1099 XXVII | other nations whom the Lord forbeareth to punish, till they be
1100 XXIII | our assent by some more forcible plea; let them show how
1101 Index | Polemon, 95.~Predestination (fore-ordaining), 208 f.~Providence, general
1102 XVI | God, whom I serve from my forefathers in a pure conscience." 304
1103 XXIV | put the assumption in the forefront of your argument, when you
1104 XXIII | treachery of Judas, but that, foreknowing what would result from the
1105 I | away and the good things foreshadowed in the Scriptures were gradually
1106 XVIII | read in the Prophets who foretell the preaching of the Gospel, "
1107 XXIII | predicted, is the cause of his foretelling it, who has the foreknowledge.
1108 XXIII | future event because he foretells its occurrence, but that
1109 XX | Celsus ---- in a moment of forgetfulness, for in many things he likes
1110 XX | application; it may be that he forgets himself, and, like a true
1111 | formerly
1112 XVIII | they believe employ the formula, "Don't ask why, but believe,"
1113 XXI | he blames the Corinthian fornicator, or those who fell into
1114 XX | whole; and Providence never forsakes it, nor does it degenerate,
1115 XXVII | suffered any long time, but forthwith punished. For not as with
1116 XX | of Providence, but that a fortuitous concourse of atoms is the
1117 XXVI | passages will be brought forward by those who will have it
1118 PreGreek(4)| mental and moral temper fostered by the Greek schools of
1119 XVIII | believe some one who has founded a sect, Greek or Barbarian,
1120 XIV | that monarch by more than fourteen generations, says, "The
1121 XIII | there was any third- or fourth-rate gold, the holy vessels were
1122 V | spake also of beasts, and of fowl, and of creeping things,
1123 XX | earth, and still lower to foxes and wolves. For it has been
1124 XXIII | whole hour, but even of a fraction of an hour. Anyway, in the
1125 XXVI | brought good things to men and freed them from evil things. And
1126 XXIII(571) | because it depends upon freedom of will." ---- Recognitions
1127 I | words, and confront you with frigid traditions; as regards the
1128 I | necessity fall into fables and frivolous conceits and inventions
1129 XXIII | instances of the literal fulfilment of prophecy. And if Jacob
1130 XVIII | babe. But solid food is for full-grown men, even those who by reason
1131 XIV | to the many, this is the function of the simpler diction;
1132 IX | the Romans, wherein the functions of the Law are set forth
1133 II | words, as silver tried in a furnace, approved of the whole earth,
1134 XX | carpenter and the smith, which furnish tools to the arts which
1135 XXI(491) | 2 Or, "the 'furniture' which God gave them for
1136 XVIII | Him, this would not have furthered His desire to teach, as
1137 XI | fouled with your feet." 218Furthermore, let us never tread down
1138 XX | this suffice to show how futile it is for Celsus to slander
1139 XXIII | but only indicate them; γ) that men cannot have an
1140 XVII | called Michael, another Gabriel, another Raphael, the names
1141 XXII | ability, let him, under the garb of history, in part literally
1142 XX | the different styles of gardening, another the crafts of the
1143 PreGreek | the wheat into the fair garner of the Church, but have
1144 XX(403) | 1 Ecclus. xvi. 27, "He garnished his works for ever." Wisd.
1145 XIV | strength of character that no gate of hell shall prevail against
1146 XVIII | would never come near a gathering of sensible people, and
1147 XX | we stood, and wondering gazed."412Respecting the eagle
1148 XVII(311) | stream of words." ---- A. Gellius, Bk. v. c. 15, quoted by
1149 XIX | nature it has no vice, which generates the pollution. ~
1150 IX(205) | faculty of speech, and the generative force. The word occurs also
1151 XXVI | working of Providence for a genial atmosphere and an abundant
1152 XXIV(593) | Viger ---- "Si ex rerum genitarum ortu atque natura in eam
1153 XIX | showed these truths to the Gentile world by means of the disciples
1154 XXI | men change and become so gentle, that men who were never
1155 XX | domesticated, we tame by our gentleness; but in dealing with those
1156 PreGreek | we admit the letter to be genuine, and have no doubt that
1157 V | necessary, that he who can genuinely plead for the doctrine of
1158 XXIII(583) | employing diagrams used by geometricians. ~
1159 TransPre | tend to improve his work. ~GEORGE LEWIS. ~ICOMB RECTORY,~
1160 XXII(517) | curam earum pastorum instar gererent, et primitias ex iis Deo
1161 I(45) | covered with lattice-work. See Gesenius and Schleusner. ~
1162 XX | worthless demons (Titans or Giants, if I may say so), having
1163 TransPre | Bishop of Gloucester (Dr. Gibson), who in making the suggestion
1164 XIV | Beloved," how it is said, "Gird thy sword upon thy thigh,
1165 XXVI | honey, who had a leathern girdle about his loins, and was
1166 XXIV | tell him, and it is the gist of the whole argument, that
1167 I | we have, as it were, just glanced at the inspiration of the
1168 VIII | spoke with him." A reader glancing at the words as they stand
1169 I(45) | a lattice, and not with glass. In Hos. xiii. 3, a chimney,
1170 XX | from beneath ~The altars, glided to the plane-tree straight. ~
1171 XVIII(321) | the initiated is the deity gliding over the breast, the deity
1172 XX | father, dead and buried in a globe of myrrh, and deposit the
1173 TransPre | to the present Bishop of Gloucester (Dr. Gibson), who in making
1174 V | they will prevail over gluttonous souls which, for want of
1175 V(148) | one time been attracted by Gnosticism, but was won over to orthodoxy
1176 XXI | who wishes to reach the goal by zealously pursuing that
1177 XVII | Celsus then says, "The goatherds and shepherds acknowledged
1178 I | and hid; and in his joy he goeth and selleth all that he
1179 XXI | take away another man's goods, but must maintain that
1180 XXIV(592) | 1 See Plat. Gorg. 506 E. Another rendering
1181 XXII | He, whose lot it was to govern those who did not sin at
1182 XXI | and been renewed. For God governs the souls of men, not, if
1183 XIV | not visit the many in a graceful form, or with surpassing
1184 Index | secular learning, 98 f.; graduated teaching, 106. ~Christians,
1185 XXIV(597) | mixing, as of two sorts of grain ---- mechanical mixture. ~
1186 XXIV | like evil thing. But as the grammarian is so called from grammar,
1187 XIV | that seems to vanish in the grandeur of the composition.241For
1188 XXI | unreasonableness of their defence, grants those things for which the
1189 XXIII | Genesis: ---- ~14. Now let us grapple with the question whether
1190 XX | views, for they have already grasped the truth that man's soul
1191 XXI | athletes, sufficient for grasping the prize of the high calling
1192 V | understand the meaning because he grasps the literal sense, I cannot
1193 XX(392) | 2 Grasses, or any plants that bear
1194 TransPre | matter I could find, and most gratefully acknowledge my obligations,
1195 XIV(244) | 3 "Sermonis gratia allicere ad obsequium: sicut
1196 XIV | that they were recorded to gratify certain persons. And this
1197 PreGreek | fed Christ's sheep in the green pasture of the holy doctrines,
1198 XIII | The letter to Gregory. ~1. Greeting in God, from Origen to my
1199 NoteGr(3) | 3 S. Greg. Ep. cxv. ~
1200 XXVII | Israel groaned they did not groan because of the brick, nor
1201 XXVII | when the children of Israel groaned they did not groan because
1202 XXVII | though He did not hear the groaning of such as cried to Him,
1203 XXVII | Wherefore God also heard their groans, though He did not hear
1204 XX | from heaven, wallow in the grosser bodily existences and the
1205 XXIII | themselves, and which are thus grouped according to the season
1206 XXV(607) | free will, and capable of growing better or worse. The soul
1207 XVI | reproaches us, saying, "Having grown in numbers and being widely
1208 XXI(477) | 3 That is, "check the growth." ~
1209 I | covered with all sorts of growths; while the secret things,
1210 TransPre | of course, in the least guarantee the fitness of the translator
1211 XX | must at first have been guarded by a higher power, so that
1212 XXI | is not blessed with His guardianship, is built in vain and kept
1213 XXIII | fail than succeed in their guesses at the truth. Wherefore
1214 XXI | All, Who knoweth how He is guiding even Pharaoh through many
1215 XIV | He became man, in human guise; for even in the Scriptures
1216 XIV(236) | 6 "Ut potestatem habeant." ~
1217 XXII(517) | bonos non easdem provincias habere permissas." ---- Cont. Cels.
1218 I | Saviour, because it is their habit to follow the bare letter
1219 I | worthy of the different habitations, better or worse, throughout
1220 XXVI(622) | learned, or acquired by habituation or discipline of some other
1221 I | from us men. For if the hackneyed methods of demonstration
1222 XXI | him that formed it, Why hadst thou made me thus? Or hath
1223 XXIII(566) | ABC; Viger, "vel leviter haerere." ~
1224 XVII | brother of Artemis, and the half-brother of Hermes; not to mention
1225 XIV | because that a sort of half-woman, the Sphinx, is mixed up
1226 XXV | because it may seem to hamper our argument; for Paul says, "
1227 XIV | that which makes a mere handful, to concede so much, forbearing
1228 XXVI | the inquiry, if we are to handle the words, "Many say, who
1229 V | the Church and refute the handlers of knowledge falsely so-called,
1230 XXII | daughters, or make suicide by hanging a happy end of life, or
1231 XVI | Jewish sects. 2. If all this hangs together, may we not offer
1232 XXIII | not thus act at random or haphazard, they read God's book; and
1233 XXII | make suicide by hanging a happy end of life, or affirm the
1234 XXI | bringing the vessel into harbour? The shipmasters themselves
1235 XXI | who through neglect, has harboured the seeds of sin; so that
1236 XXVII | showing, they can make the hardener of Pharaoh's heart a just
1237 XXVII | not certainly proved to be harder and more unbelieving, and
1238 I | greater number of readers. Hardhearted and unlearned readers belonging
1239 XXIV | found to have done it more harm than good. If you say that
1240 XXII | him see them delivered to harsher rulers, to use Scripture
1241 XXI | absurd to tone down the harshness of such expressions as we
1242 XXII | their fill of sin they might hate it, we shall not agree with
1243 XVIII | living in malice and envy, hateful, hating one another. But
1244 XIX | admit nothing spurious, hazardous, invented, or unscrupulous.
1245 XI | as well the rams as the he-goats. Seemeth it a small thing
1246 XXII(526) | 3 See Chap. i. (heading) for "invented history." ~
1247 TransPre | under various important heads; and we are guided to the
1248 XXVI | for I am the Lord that healeth thee." 627And the words
1249 XVIII | is this true of Him who heals the souls of many, converts
1250 XXVII | may afterwards induce a healthy state. This, I think, is
1251 XXI | Oh that my people had hearkened unto me, and Israel had
1252 XXIII | know the circumstances by hearsay from informants not at all
1253 V | shall not do wrong, if in my heartfelt affection for you, and earnest
1254 XVIII | public assembly, but may heartily welcome such as are different
1255 XXI | to their hurt, so that a heavier burden of sins might be
1256 XX | Christians from the most heavily laden of his fellow-men.
1257 XX | all round, from helping a heavily-laden fellow-man, and from sharing
1258 XX | who are weary with their heavy burdens; why go on doing
1259 XX | who would not shrink from heeding a man who says that the
1260 XXVI | understand the evils which befall heedless souls through their wickedness;
1261 IX(205) | soul had eight parts, the hegemonicon or governing part, the five
1262 XIV | able to follow Him to the heights above, this is the work
1263 XIV | character that no gate of hell shall prevail against him,288
1264 XVIII | with Jesus dark Pluto's helm, of which the poets speak,
1265 PreGreek | and are sweetened, and are helped in gaining perfect health.
1266 Index | usages, 164 f.~Angels, man's helpers, 118; their "provinces,"
1267 Index | Paulus, 232.~Shepherd of Hennas, 12, 47.~Sidon, 25.~Sneezing,
1268 X | saint is a sort of spiritual herbalist, who culls from the sacred
1269 Index | terms, 47, 61; Scripture herbalists and anatomists, 52; how
1270 XIV(244) | obsequium: sicut veteres in ore Herculis aureas catenas finxerunt,
1271 XVII(312) | 1 The Brahmans were the hereditary priests of the Indian Theosophists.
1272 TransPre | was himself arraigned as a heretic and convicted; though he
1273 I | contempt, ---- in which Hermas is commanded to write two
1274 XVII | and the half-brother of Hermes; not to mention all the
1275 XIX | other Egyptian or Greek hero, is, if I may use the expression,
1276 I | realise this, we shall not hesitate to say that there is something
1277 XXIV | please, therefore, without hesitation use such means as you consider
1278 XX | suburbs"; but their hives and hexagonal cells, their works, and
1279 I | which a man found, and hid; and in his joy he goeth
1280 XXIII | the best, with good reason hides the future from our eyes.
1281 XI | the Divine power and are highly spiritual, and make others
1282 III(137) | Athanasius, Gregory of Nazianzus, Hilary of Poitiers, and Epiphanius,
1283 XXVII | not on the mountains and hills, but in the plains.707For
1284 XIV | benefit the philosopher him-self who thus expounded the Chief
1285 XIII | something of the kind is hinted at in the command from the
1286 XVII(311) | and ideas. ---- Ueberweg. Hist. Phil. I. p. 206. "Democritus,
1287 XXVII | mixed multitude," says the historian, "of the Egyptians went
1288 XXIII | also learn this from Greek historians who wrote the history of
1289 XIX | at once rejects what it hitherto imagined to be gods, and
1290 XX | and "suburbs"; but their hives and hexagonal cells, their
1291 XXVII | thou shalt bring down his hoar head in peace to the grave." 684
1292 I | bidden "read" to the wise and hoary-headed elders of the whole Church
1293 XXIII | whose right hand I have holden, to subdue 543nations before
1294 I(45) | xiii. 3, a chimney, or hole for the smoke, covered with
1295 XIII | contents of the Holy of Holies, the ark with its cover,
1296 XX | nor ordinary men, but the holiest and purest souls of men,
1297 XXVI | righteousness, and the very holiness, piety, and fear of God
1298 VII(180) | Jerome), commentaries, homilies. ~
1299 XXII(517) | primitias ex iis Deo offerrent, homines nimirum qui meritis praecellerent
1300 XIV(244) | catenas finxerunt, quae vulgus hominum auribus traherent." ----
1301 PreGreek | flowers to make up one pure honey-comb, whereof, as Solomon, the
1302 XVIII | His own disciples, thus honouring those who claimed His wisdom
1303 XIX | mixture, gained the highest honours, and having participated
1304 XXIII(560) | 2 Viger ---- singularem horam. Of birth? ~
1305 XX | with hair, or wings, or horny scales, or shells. ~5. But
1306 XXIII(587) | Maunders writes: "In a modern horoscope no planet could be left
1307 I | chariot from Ephraim, and the horse from Jerusalem,29nor eating
1308 XXI | that hounds in hunting and horses in war are not, if I may
1309 XXIII | commander-in-chief of the host of the Lord and had long
1310 XX | throne of reason, or some hostile spirit turn our imagination
1311 XXII | let us say, to a scorching hot country, others to one so
1312 XXI | sometimes less; so that hounds in hunting and horses in
1313 XXIII | for the division of the hours? For example, who could
1314 XIV | rustics, and the inmates of hovels, and poor folk who know
1315 XXII(517) | same word as above. See Huetii Origeniana, lib. ii. c.
1316 XVIII | ignoramuses," am like a humane physician who looks for
1317 I | both those more Divine than humankind and those also who have
1318 XXVII | Observe here that God humbles and tries, in order that
1319 XXI | humbled," and "Every one that humbleth himself shall be exalted." 472
1320 XXIII | the rate of one part in a hundred years, and that this movement
1321 XXVII | thee, and suffered thee to hunger, and fed thee with manna,
1322 XXV | his angels: for I was an hungred, and ye gave me no meat," 613
1323 XXI | less; so that hounds in hunting and horses in war are not,
1324 XVIII(325) | altogether unprofitable, or hurtful. ~
1325 XXI | The same might be said of husbandry, as it is written, "I planted,
1326 V | in Lebanon, even unto the hyssop that springeth out of the
1327 XXIII(571) | 1 "A mathematician (i.e. astrologer) can indeed indicate
1328 XIV | Zeus, or Ascalaphus and Ialmenus sons of Ares; or that Aeneas
1329 TransPre | his work. ~GEORGE LEWIS. ~ICOMB RECTORY,~ 21st
1330 XXIV(593) | mentem adductum esse diceres, id ortu carere materiam putares." ~
1331 XXVI | evil thing; while others identify "good" and "evil" with things
1332 XX | courts for prosecuting the idlers and bad characters in our
1333 I(6) | Thummim. The teraphim were idolatrous means of divination (Pusey).
1334 Index | Egyptians, spoiling of, 57; idolatry, 66; wise men, 81, 90; animal
1335 XVIII | any inferior man is an ignoramus. Well, then, if by ignoramuses
1336 XXII(517) | gererent, et primitias ex iis Deo offerrent, homines nimirum
1337 XX(412) | 2 Iliad, ii. 308 ff. (Lord Derby'
1338 XI | troubled by heretics with ill-advised difficulties, nor slight
1339 XVIII | to persuade only silly, ill-bred people, blockheads, and
1340 XVIII | took him out of a house of ill-fame and interested him in philosophy.
1341 XXIII(589) | 5 In an (ill-omened) "house." ~
1342 XVIII | happen that hearing some illiterate blockheads, unconscious
1343 XXVI | make such a point of the ills of life, and to boast of
1344 XIV | in our hearts to give the illumination of the gospel of the glory
1345 I | Now, while the Spirit Who illumines the souls of the holy ministers
1346 XXIII | their sons. 13. By way of illustrating the "idle argument," that
1347 I | given themselves up to vain imaginations, inventing for themselves
1348 I | Scripture interweaves the imaginative with the historical, sometimes
1349 XXVII | wickedness. And David, as it were imitating God, and having due regard
1350 XX | creatures what I may call the imitation of the rational, perhaps
1351 XVII | articulate sounds being imitative of what the names denote,
1352 XIV | polished style of Plato and his imitators benefits only a few, if
1353 II | overlooked, for the Creator is immanent in every one, as regards
1354 I | bore a son, and His name is Immanuel, which being interpreted
1355 XXII | may conspire against the immaterial, we will suppose them to
1356 I | frequently discover the immediate use, adapted to the times
1357 I | Scripture upon the whole impaired, because our weakness cannot
1358 Index | prudence in reading, 74 ; impartiality of, 74; does not appear
1359 XX | The true God, however, in imparting a knowledge of the future
1360 XXI | condemning itself for its impatience, it may have long patience
1361 XIV | in fact, so that he may impeach the Word, appears to believe
1362 XX | God over All, and His Son, impel the birds and other creatures
1363 I | holding that the Demiurge is imperfect and lacking in goodness,
1364 XXIV | by nature, you appear to imperil your salvation; and if you
1365 XXVII | good, very foolishly and impiously going the length of severing
1366 XVII | when we hear of Zeus it is implied that he was the son of Cronos
1367 XX | foreshow the future?" he implies what is false. It is also
1368 I | Israel after the flesh,"94implying that there is an Israel
1369 XXIV | God is impotent; and His impotence must either be caused by
1370 XXIV | will affirm that God is impotent; and His impotence must
1371 XVIII | enactments. But if this course is impracticable, whether on account of the
1372 XX | such a prayer is really an imprecation; for who would not pray
1373 I | the Church. ~24. If we are impressed by what has been said about
1374 XX | the purpose; which is most improbable. ~16. If Celsus wished to
1375 XVII | or the title "good," to improper objects, than it is to change
1376 XXI | Old Testament which are impugned. But if they seek a defence
1377 XVIII | salvation of men? ~4. Let the impugner of the faith of Christians
1378 I | we may not incur such an imputation, we must add that we are
1379 XXIII | even they will admit their inability to preserve in due proportion
1380 XXI(432) | 2 Inanimate nature. ~
1381 XVIII | always talking about the inanities of Plato; or in the eyes
1382 XX | their information from the inarticulate cry of the birds, announce
1383 XXI | escape the sensations and incitements; but his reason, inasmuch
1384 XXI | from without opposes and incites to the contrary. And again,
1385 XXI | approval and assent, and the inclination of his reason to a particular
1386 XIV | tabernacle among us.297But if we incline on the bosom of the Word
1387 XXI | unless He have our choice, inclining to the better or the worse,
1388 XXIII | the nativity of each one includes the death of a brother at
1389 XVII | and Aristotelians suppose, incoherent from beginning to end, but,
1390 XX | powers of divination, is incomparably great. Let me then say that
1391 XI | account of their verbal incongruity are trodden down by men
1392 I | souls of heretics to err by inconsiderately and rashly accusing God
1393 VIII | that even here we have no inconsistency. ~2. In Genesis God gives
1394 XXI | of the lasciviousness and incontinence which they committed? 503
1395 XVIII | be called "invisible" or "incorporeal," the Word says that this
1396 XXI | for glory and honour and incorruption, eternal life: but unto
1397 XXVI | the Word threatens with incurable lockjaw 631those who forsake
1398 XX | that he may fully show the indecency of his opinions to those
1399 XVIII | comes into cities or nations independently of God;. for without God'
1400 XIV | their greatness is not only indescribable, but they cannot be proclaimed
1401 Index | INDEX ~Abraham, 10, 21, 24, 67,
1402 XXII | particularly that of Egypt, also indicates something similar in treating
1403 XXIII | only goes as far as the indication 571of events. And any one
1404 XX | experts that the clearest indications of the future are given
1405 XVII | use of them is a matter of indifference, And if Plato is much admired
1406 XXIII(537) | and to have been applied indifferently to Father or Son, as they
1407 XXI | unrighteousness, shall be wrath and indignation, tribulation and anguish,
1408 I | respecting those children was indispensable, it is their fathers who
1409 XXI | who hear distinctly, hear indistinctly because they are addressed
1410 I | give heed, is a distinct inducement to inquire what is meant
1411 VII(183) | signifies personas fictos induco, personas fingo, or confingo.
1412 XVIII | the national literature indulge in many speculations on
1413 NoteGr | see that with the aid of industry and the Spirit you have
1414 XXIII | the knowledge of God be infallible, and if he that is foreseen
1415 XXI | when they have passed their infancy, have come to better things,
1416 XVIII | there for you while still an infant to be carried off into Egypt,
1417 TransPre | His zeal was accounted infatuation, and his learning turned
1418 XXI | dishonour," as the critics infer from what we have quoted? "
1419 PreGreek | justified in the further inference we drew on our own responsibility.
1420 XVIII(322) | 2 "From her being an infernal divinity, she came to be
1421 XXIII | knowledge is, as it were, infinite. In order, then, that superhuman
1422 XIV(234) | proeessent." In Greek the Infinitive. ~
1423 XVIII | life, or because of human infirmity, for very few are eager
1424 XXVII | who makes a cure depend on inflammations and abscesses must be a
1425 XXVI(631) | Pliny's dolor (cervicum) inflexibilis." ~
1426 XX | expedient for the whole, inflict on those who need such painful
1427 I | which he supported, or in influencing considerable numbers of
1428 XXIII | him to be good enough to inform you what star was the cause
1429 XXIII | circumstances by hearsay from informants not at all responsible for
1430 XIV | us of Peter's denial or informed us that the disciples of
1431 XX | of Celsus and prove his ingratitude to his Maker; for Celsus,
1432 I | Judah. And the whole country inhabited by the nation, and given
1433 XXIV | real existence when they inhere in substance. You may have
1434 XXIII | themselves to the most savage and inhuman practices, murders, and
1435 I | but also of savagery and inhumanity being brought against David;
1436 XXVII | with the rod, and their iniquities with scourges. But my mercy
1437 I | following the Saviour's injunction to search the Scriptures,93
1438 XIV | Certainly not. Nor when injured injure in return, as the
1439 XIV | not be rustics, and the inmates of hovels, and poor folk
1440 XXVI | not rewards against the innocent"; and "he that doeth these
1441 XXVI | these opinions reach heathen inquirers, they will make Christianity
1442 XXII(517) | provinces." "Neque enim, inquit, fas est credere malos angelos
1443 XXIV | superfluous to make Him inseparable from matter. If you have
1444 I | literally true, which have been inserted; sometimes the insertions
1445 I | the first place, such an insertion when he is giving precepts
1446 XIX | Creator; and that they are insignificant when we think of God, Who
1447 XXV | And we will ask those who insist on the clearness of the
1448 XIV | any one who treats us with insolence and violence. Even if a
1449 XXIII | augury, and in sacrificial inspection, maintaining that they are
1450 XXII(515) | ii. 21. Schleusner gives inspector as the equivalent. L. and
1451 XX | that as in our towns the inspectors of provisions and of the
1452 Index | the Gentiles, 3, 173; the inspirer of better and more Divine
1453 XX | souls of men, such as He inspires with prophetic power. And
1454 XXII(517) | ut curam earum pastorum instar gererent, et primitias ex
1455 I | things we must follow the instructions of the Word Who was also
1456 XXI | surrenders himself, his instructor promises to take away the
1457 I | understanding (their poverty of intellect gives them their name, for "
1458 TransPre | by two of the strongest intellects of the century after his
1459 XXI | eternity; for He has made the intellectual nature incorruptible and
1460 XX | natural remedy, and use it intelligently? Suppose that other antidotes
1461 I | the general sense which intelligibly connects things literally
1462 XXI(437) | naturalem corporis intemperiem." ~
1463 XXII(515) | watcher, esp. of a god." "Intendant," an officer who superintends,
1464 XIV | who live according to the intent of the Word. ~4. Further,
1465 XIX | And we believe also in the intentions of those who wrote the Gospels,
1466 XXVI(624) | 5 Making happiness = internal good, "living well and doing
1467 XVII(310) | 1 De Interp. Bk. i. part 1, chap. 2.
1468 XXVII | refuge in some other way of interpreting the words, "The Lord hardened
1469 I | mystic meaning, Scripture interweaves the imaginative with the
1470 XIX | Him, but by an union and intimate mixture, gained the highest
1471 XIV | even the Apostles, give any intimation that He had no form or beauty;
1472 XXIII | argument to be addressed to an invalid in order to dissuade him
1473 IX | that the Scriptures do not invariably use the same words to denote
1474 XIX | qualities the Creator wishes to invest it with; and how it frequently
1475 PreGreek | Basil and Gregory, those invincible champions of our religion,
1476 XVII | of those who employ such invocations. And we shall say the same
1477 XVII | some Egyptian charms which invoke the demon. The Scythians
1478 XVII(318) | was originally called (or invoked)," etc. ~
1479 XVI | But the points in question involve much diversity of opinion,
1480 XXII | of the deeper arguments, involving speculation of a mystical
1481 XX | than, if I may so call it, irrationality; while in the rational creatures
1482 XXIV | like matter, be subject to irregular disturbance; He cannot stay
1483 XXIII(536) | 1 Eumque rerum istarum fontem esse ac principium
1484 XXV(601) | 1 Ps. Iviii. (Ivii.) 3. ~
1485 XXV(601) | 1 Ps. Iviii. (Ivii.) 3. ~
1486 XIX | of gold, and silver, and ivory, and stone, are worthy of
1487 XXVI | over you even fever and jaundice, that shall consume your
1488 XXIII | tragedy concerning Oedipus and Jocasta and their sons. 13. By way
1489 IX(208) | 1 Jolm iv. 35. ~
1490 XXVI | when ye shall pass over Jordan unto the land which the
1491 I(86) | 3 Gen. xlviii. 22; Josh. xxiv. 32. ~
1492 XXIII | unto the house of David, Josiah by name; and upon thee shall
1493 XXI | ye shall go a three days' journey, but leave your wives"; 466
1494 XXII | it came to pass as they journeyed from the east, they found
1495 XVIII | such as having become a joyous band of temperate livers,
1496 XVIII | a man, assenting to the Judaic law and acknowledging the
1497 III(137) | made by taking Ruth with Judges, and Lamentations with Jeremiah.
1498 XIV | the writers were, must, judging by the way they treat less
1499 XXI | must all stand before the judgment-seat of Christ, that each one
1500 XVIII(372) | Others see an allusion to the jugglers in the market-places, and
1501 VII | the way of Scripture to jump suddenly from one discourse
1502 TransPre | RECTORY,~ 21st June 1911. ~
1503 V(148) | Origen the Teacher, S.P.C.K., p. 9. ~