| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| Origen The Philocalia IntraText - Concordances (Hapax - words occurring once) |
bold = Main text
Part grey = Comment text
1504 XIV | countless other things, a keen student may find abundant
1505 XXVI | every one that is perfect keepeth a city; and the work of
1506 XXIII(587) | kindness of the Rev. P. H. Kempthorne I am favoured by E. Walter
1507 XVIII | Pythagoreans used to set up kenotaphs to those who abandoned that
1508 I | leopard lie down with the kid; and the calf, and the bull,
1509 XI | correctly named goats and kids; for they would not be sheep
1510 XXVI | despair;645tempted, but not killed; thought to be poor, he
1511 XIV | 7. As for the sudden kindling in the soul of a burning
1512 I | if we want to know about kindred beings, and the other rational
1513 XXVI | ground, the herds of thy kine, and the flocks of thy sheep.
1514 XIII | God, he became Pharaoh's kinsman by marrying Pharaoh's wife'
1515 I | goat-stag, the griffin, and the kite; while in other cases they
1516 I | impossible. The prohibition of kites,75for instance, as food
1517 I | men who have not bowed the knee to Baal," 66was taken by
1518 XXIII | such that they had their knee-pans taken away, while the Amazons
1519 XVIII(373) | read in the Church), the Kneelers, the Competentes (petitioners
1520 I | blood should reach to the knees, what sensible person will
1521 XXVII | thee with manna, which thou knewest not, neither did thy fathers
1522 XIII | not content, however, with knocking and seeking; for prayer
1523 II | such a way of coming to a knowlege of the Divine words when
1524 XX | when they see a fellow-ant labouring with a load help him to
1525 I(45) | for the Heb. for network, laced work, and so a lattice.
1526 I | Demiurge is imperfect and lacking in goodness, they suppose
1527 XX | Christians from the most heavily laden of his fellow-men. If he
1528 TransPre | uncensured: indeed, a pious lady was said to have received
1529 XVIII | But our Christian teachers lament as dead, inasmuch as they
1530 XX | and as the mother flew, ~Lamenting o'er her offspring, round
1531 XIV | and, "Thy word is a lamp unto my feet, and light
1532 XIII | the inner curtain, and the lamps upon it, and the golden
1533 XXIII | that this movement in the lapse of so long a time changes
1534 PreGreek(4)| A.D. 319. "Arianism was largely the result of a mental and
1535 XVIII | understanding exceeding much, and largeness of heart, even as the sand
1536 XXIII | effeminate creatures and lead lascivious lives through no fault of
1537 I | to the end," 11for this lasting to the end is the meaning
1538 XX | away with such arts; and, lastly, should have decisively
1539 XX(391) | 1 Lat., secundae. ~
1540 I(45) | the smoke, covered with lattice-work. See Gesenius and Schleusner. ~
1541 XXII | for philosophers to make a laughing-stock of themselves, in Egypt,
1542 XVII | sound," and "the God of laughter," and "the God of the tripper
1543 XIX | rhetoric bandied in the law-courts, could not thus invent incidents
1544 XVIII | respect of virtue. For as the law-givers, providing for the masses
1545 XXIII | unspeakable words, which it is not lawful for a man to utter." 574
1546 XVIII | preached by a school like the leaders of some philosophical sect;
1547 XXVI | and wild honey, who had a leathern girdle about his loins,
1548 V | from the cedar that is in Lebanon, even unto the hyssop that
1549 V(148) | content with the labour of lecturing and collating MSS., Origen
1550 XX | along with many arts and a legal system; and forms of government,
1551 PreGreek | doctrines, as suited ancient legend and was adapted to the Grecian
1552 XX(398) | 2 See Plato, Legg. 677 B. ~
1553 XVIII(383) | legislator, the date of his legislation is assigned to 660 B.C.
1554 XX | habits and activities that legislators succeeded in establishing
1555 V | the saints have never had leisure for composing many books,
1556 XXVI | holy man will be a money lender, opening banks in many nations,649
1557 I | accordingly gone very great lengths, pretending that a sandal
1558 PreGreek(4)| heresy." ---- Bright's S. Leo, p. 139. ~The Eunomians
1559 I | feed with the lamb, and the leopard lie down with the kid; and
1560 XIII | When and to whom the lessons of philosophy may be profitable,
1561 XVII | remember that he was the son of Leto and Zeus, and the brother
1562 XXI | His long-suffering perhaps lets things take their course,
1563 I | other two with the tribe of Levi, governed by kings of the
1564 XXIII(566) | Following ABC; Viger, "vel leviter haerere." ~
1565 TransPre | improve his work. ~GEORGE LEWIS. ~ICOMB RECTORY,~
1566 XVIII(350) | 3 PS. li. (l.)8. ~
1567 I | men, which we find on our library shelves,21had prevailed
1568 XXII | Artemis, or those of certain Libyan tribes regarding the sacrificing
1569 Index | 19.~Law of nature, 49.~Libyans, their laws, 166.~Lot, 10.~
1570 XIV | in what sense "the world lieth in the evil one," 237and
1571 TransPre | fortunes of Origen during his lifetime aptly prefigured the fate
1572 XIV | living with it, it suddenly, lighted as from flaming fire, illuminates
1573 XIV | the true light which lighteneth every man as he cometh into
1574 I | dangerous when we read to lightly declare that one understands
1575 XX | thinks that "thunder and lightning and rain are not works of
1576 I | the lawgivers would have liked, if it had been possible,
1577 XVIII | sure to be misled; and he likens men who have an unreasoning
1578 XXI(433) | originating of the motion of his limbs in such actions rests with
1579 XXIII | the world, and subject to limitations as a member of society and
1580 XXVI | when on account of their limited connotation they are not
1581 XIV | the Gospel to very narrow limits. ~2. I have said this in
1582 I | souls having this noble lineage. There are, moreover, many
1583 I | and all these subjects are linked together by the Divine wisdom
1584 XX | loads. So we may say that lions and bears, pards and boars,
1585 XIV | What absurdity is there in listening to those who determine the
1586 XVIII | one who likes stands and listens. But Christian teachers,
1587 XII | the hearer sometimes grows listless and weary; yet let him believe
1588 XVIII | joyous band of temperate livers, say concerning their former
1589 XX | one word of command; the lizard taketh hold with her hands,
1590 XX | fellow-ant labouring with a load help him to carry it? He
1591 XX | drawing vehicles or carrying loads. So we may say that lions
1592 XIV | that is, the different localities of the earth, they will
1593 II | its obscurity like many locked-up rooms in one house. Before
1594 XXVI | threatens with incurable lockjaw 631those who forsake godliness. ~
1595 II | the rooms, not fitting the locks of the several rooms before
1596 XVIII(383) | 4 The Locrian legislator, the date of
1597 XXVI | he prayed he might have a lodging-place in the wilderness;642and
1598 XIV | him. And, according to a loftier interpretation, they who
1599 XXV | the science of the skilled logician; so that if a man will cleanse
1600 XXI | goodness and forbearance and longsuffering, not knowing that the goodness
1601 XVIII | teacher as if he specially looked for ignoramuses. In reply
1602 XXII | teeth," and symbolises their losing the means of their support;
1603 XX | what is related about its loving and cherishing its parents
1604 XVIII | convince none but fools, low-born people, blockheads, slaves,
1605 XVI | appeared, not only to the low-minded, as Celsus says, but also
1606 XVIII | and tax-gatherers of the lowest class, they say, get fools
1607 XVI | level through persevering loyalty to the Creator alone, and
1608 XXII(517) | lib. viii. 34, Hom. 12 in Luc. ~
1609 XXIII | certain time you had poor luck, and ask him to be good
1610 XXVI | possession by devils and lunacy to be evil things,637and,
1611 XXI | just because he likes the luxury and softness of the pleasure,
1612 XIV(265) | 11 Isa. lx. 1, ~
1613 I(27) | 6 Isa. lxi. i. ~
1614 V(162) | 3 Ps. lxix. (lxviii.) 29. ~
1615 XXI(442) | 5 Ps. lxxxi. (lxxx.) 13 f. ~
1616 XXI(442) | 5 Ps. lxxxi. (lxxx.) 13 f. ~
1617 XXVI(646) | 3 Ps. xxxiv. (lxxxiii.) 19. ~
1618 XXVII(678) | 3 Ps. lxxxix. (lxxxviii.) 30 ff. ~
1619 XXVII(678) | 3 Ps. lxxxix. (lxxxviii.) 30 ff. ~
1620 XXVII | because they sinned by lying,688not to men but to the
1621 VI | strings of the psaltery or the lyre, each of which gives forth
1622 Ded | MY CHEERY COMPANIONS ~C. M. L. ~AND ~A. V. T.~
1623 XXVII | know the Lord. And in the Maccabees something similar is said: "
1624 XXIII | successors of Alexander king of Macedonia, and Ptolemy, the ruler
1625 XXIII | the Persian silver, the Macedonian brass, the Roman iron.546
1626 PreGreek | persons, as has been said, mad upon the heterodox views
1627 XX | says that some of them have magical powers as well as men; so
1628 XX | things, whether they are magicians or not. Does it follow that
1629 XXVII(685) | Princip. i. 3, 4 (Hebraeus magister), iv. 26 (Hebraeus doctor).
1630 XVIII | surpassing wisdom and Divine magnanimity, ventured to present this
1631 XXIII | his hand. And the he-goat magnified himself exceedingly: and
1632 XXIII | or poor, sound in body or maimed, of good or bad character,
1633 XVIII | and upon what grounds he maintains that the last deluge was
1634 PreGreek(4)| petitio principii in the major premiss is a key to the
1635 XXVII | the poison nor check the malady, but draw it forth to the
1636 I | says, "Every uncircumcised male, who shall not be circumcised
1637 XVIII | and pleasures, living in malice and envy, hateful, hating
1638 XXII(517) | inquit, fas est credere malos angelos suis proeesse provinciis
1639 XX | superiority of man in the management of his food supplies, and
1640 XVIII | may not have to accept the manifestations of Deity proclaimed in those
1641 XXI | has not this confidence, manifestly, either because he has lost
1642 XXI | plays his part, though the manliness and virtue is thankfully
1643 TransPre | for its text solely on a manuscript of the thirteen century,
1644 XXIV | Origen's discussion with the Marcionites and other heretics, Eutropius
1645 XX | of provisions and of the market exercise their office only
1646 XVIII | to Celsus, resemble the market-place orators parading their infamous
1647 XX | says that the clerks of the markets provide no more for men
1648 XVIII | any man go on a voyage, or marry, or beget children, or sow
1649 XXIII | will, say that a malignant Mars or Saturn ruled the times,
1650 TransPre | to endure the terrors of martyrdom. Though countless doctors,
1651 XVIII | they belong who have been mastered by their passions; and he
1652 IV | style and diction, like the masterpieces of Greek literature, one
1653 I | further that any one as he masticated the fruit of this tree partook
1654 XXIV(593) | diceres, id ortu carere materiam putares." ~
1655 XXIII(583) | 3 In popular language mathematici was the exclusive name for
1656 XXIII(571) | 1 "A mathematician (i.e. astrologer) can indeed
1657 VI | the Gospel according to Matthew: "Blessed are the peacemakers" 171~~~~~~
1658 XVIII | things are food for the more mature soul, and that others being
1659 XXIII(587) | am favoured by E. Walter Maunder, Esq., F.E.A.S., with some
1660 XXIII(587) | rendered "retrograding," Mr. Maunders writes: "In a modern horoscope
1661 XXIV | as he says, the work of Maximus,598a Christian writer of
1662 | maybe
1663 XX | they might eat their last meal here!" 418~~~~~~She was "divine":
1664 XX | that men have lower and meaner conceptions of God. Let
1665 X | all the members, even the meanest, but those physicians who
1666 XXIV | third to form the basis of measurement. And this holds good not
1667 V | utterly unclean and abominable meats. It therefore seems to me
1668 XXIV(597) | two sorts of grain ---- mechanical mixture. ~
1669 IX | angels by the hand of a mediator";198and of another, "So
1670 XXVI | goodness, faithfulness, meekness, self-control; and the contraries
1671 XXIII | a violent death through meeting with robbers. For they suppose
1672 XXIV | heretics, Eutropius defending, Megethius opposing. ~
1673 XXI | were to speak and say, "I melt and dry up." Melting and
1674 XXI | subject matter:465wax being melted, and clay dried up, by one
1675 XXI | say, "I melt and dry up." Melting and drying up are the contraries
1676 NoteGr | But that you may have some memorial from us, and at the same
1677 XX | there they have their family memorials," I must answer that the
1678 PreGreek | tablet to Theodore of holy memory, who was then Bishop of
1679 PreGreek(4)| largely the result of a mental and moral temper fostered
1680 XXIII(569) | intelligible." Viger ---- "quod mente percipitur." ~
1681 XXIV(593) | ortu atque natura in eam te mentem adductum esse diceres, id
1682 XX | other creatures which he mentions; hut we shall maintain that
1683 XXI | harden: God's purpose is merciful; but the hardening is a
1684 XIII | and the Cherubim, and the mercy-seat, and the golden pot wherein
1685 XXV | assumed, and which for its merit became the image of the
1686 XXII(517) | offerrent, homines nimirum qui meritis praecellerent et virtute,
1687 XIV | the violent expedient of a message supposed to come from God
1688 XXI | natural soul,433including metals, as some say, have the cause
1689 XVIII | require such teaching as is metaphorically called "milk." For Paul,
1690 XVI(301) | The Dogmatici, Empirici, Methodici, Pneumatici, Eclectici,
1691 XXI | for ourselves, the prophet Micah will testify, when he says, "
1692 XVII | God, one of whom is called Michael, another Gabriel, another
1693 XXIII(586) | 2 From the centre (mid-heaven). ~
1694 XXI | beginning this licentiousness in middle life, and falling into disorderly
1695 XXIV | be affirming that evil is mightier than God, inasmuch as it
1696 XIV | seeing that the Word will mightily prevail over men, they gave
1697 XXII | they move from the east, minding the things alien to the
1698 PreGreek | selections were accustomed to mingle the chaff with the wheat?
1699 XVIII | cling to truth in describing minor matters cannot help believing
1700 XXIII | each planet, or in what minutest part of the sign it appeared,
1701 XX | first ~Sent him to light, a miracle was wrought: ~For Jove,
1702 XX | guardians and governors, with miraculous manifestation of the service
1703 TransPre | In later times Picus of Mirandola ventured to maintain the
1704 XVIII | have escaped from the deep mire of wickedness in which they
1705 XXVI | Jeremiah, who was cast into a miry pit, and was constantly
1706 XIV | equivocal senses, ambiguities, misapplications, literal meanings, and distinctions.
1707 XVIII | unreasonably. This, again, Celsus mischievously perverts, and makes his
1708 XX | conflagrations, and that their misfortunes did not end there." 397As
1709 XIV | sacred Scriptures as might mislead even an intelligent reader,
1710 XXI | and nobler instincts, or misleading us so that we do the reverse.
1711 | miss
1712 XXIV | existing things, you are mistaken, for it is not the substance
1713 XXVI(634) | Sept., "remainders," from misunderstanding the Heb. root. ~
1714 XXII | really seems to me to have misunderstood some of the deeper reasoning
1715 XXIV | the better, it appears to mo that He deserves blame,
1716 XXI | fell before, because they mocked at the worth of goodness,
1717 XXIII(587) | Maunders writes: "In a modern horoscope no planet could
1718 XX(408) | Or, "have certain sacred modes of converse with one another." ~
1719 XXIV | light, and heat of cold? And moisture of drought? ~Just so. ~Well,
1720 XXIII | there is frequently only a momentary interval; and yet, according
1721 XIV | he was earlier than that monarch by more than fourteen generations,
1722 XVI | who foist upon us these monstrous fictions so distasteful
1723 XVI(305) | called those who rejected the Montanist view Psychici, that is,
1724 Index | come, 3 f. ~Mithrae, 87. ~Montanists, 80. ~Moses, 2, 66, 68,
1725 XVI(305) | while the followers of Montanus were called Spiritales,
1726 XVIII | Corinthians, Greeks whose morals were not yet cleansed, says, "
1727 V | continued preaching from morn until midnight, until Eutychus
1728 XIX | wonder that the quality of mortality attaching to the body of
1729 XX | relates, not to ordinary mortals, but to "intelligent" men;
1730 XXIII | Zodiac, like the planets, moves from west to east at the
1731 | Mr
1732 Index | Moses, 2, 66, 68, etc. ~Much-speaking explained, 36 f. ~Nabuchadnosor,
1733 XXVII(708) | 4 Lit., "make muddy." ~
1734 XVIII(332) | Evangelizantibus virtute multa, Rex virtutum Dilecti." ~
1735 XXII | him see them none the less multiplying their offences, and for
1736 XXIV | agree; as, for example, the murderer, inasmuch as he is a man,
1737 XXIII | perhaps the nativity of the murderers themselves. How can a man
1738 XIV | wonderful that matter; by nature mutable and variable and convertible
1739 XXIII | on the eighth day, being mutilated in their parts, and ulcerated,
1740 V | because they are torn with mutual conflict their unity has
1741 I | he says, "Thou shalt not muzzle the ox when he treadeth
1742 XIV | delicately. And suppose myriads of persons to eat the same
1743 XX | and buried in a globe of myrrh, and deposit the remains
1744 XVIII | if Egyptians tell these mythic tales, they are believed
1745 XVII | the names handed down in mythology which they apply to the
1746 I | another kind, the one being nailed, the other without nails;
1747 XXVI | Isaiah, who went three years naked and barefoot;641and Jeremiah,
1748 XIV | fellowship of the Gospel to very narrow limits. ~2. I have said
1749 XIII(223) | afterwards Bishop of his native place, Neocaesarea in Cappadocia. ~
1750 XXIV(593) | rerum genitarum ortu atque natura in eam te mentem adductum
1751 XXI(437) | 1 Rufinus ---- "naturalem corporis intemperiem." ~
1752 XXI(512) | Diversas animarum naturas." ~
1753 Index | 176, etc.; medical and nautical, 133.~Free will, 137 f.,
1754 XXI | take an illustration from navigation. If we regard the winds
1755 XXIII | place of His birth, and Nazareth the place of His bringing
1756 XX | ask in return, Is it not nearer the truth to say that we
1757 XXIII | parallel to this reasoning is neatly drawn after this fashion: "
1758 I | time of Jeroboam the son of Nebat, the ten tribes under him
1759 XXIII | be after him are shown to Nebuchadnezzar. And they are shown by means
1760 XX | to be driven by his very necessities to discover various arts,
1761 XX | to its advantage, more necessitous than the irrational creatures.
1762 XX | pierced ~His bearer, near the neck; he, stung with pain, ~Let
1763 XXIII(536) | esse ac principium esse negabunt. ---- Viger. ~
1764 XXI | fruit, and the land which is neglected and barren bears thorns.
1765 XXIII(587) | must mean 'not operative,' 'negligible.' " ~
1766 XXIV | contrary, each is united to its neighbour. If any one decides to assert
1767 XXVI | clear enough; either the neighbourhood, or the quality of the water,
1768 XIII | Israel be told to ask their neighbours and companions for vessels
1769 XXII(517) | might have "provinces." "Neque enim, inquit, fas est credere
1770 XXVII | against Abner the son of Ner, and to slay him for his
1771 XX | would not have made their nests where they were likely to
1772 I(45) | the Sept. for the Heb. for network, laced work, and so a lattice.
1773 VIII(192) | 5 The neuter. ~
1774 XXVII | because his original nature neutralises his efforts to attain to
1775 XX | creatures to such and such nights and movements; so that men,
1776 XIX(386) | Hadrian. He was drowned in the Nile, 122 A.D. Hadrian enrolled
1777 XXII(517) | iis Deo offerrent, homines nimirum qui meritis praecellerent
1778 XX | and the parent bird the ninth. ~All the eight nestlings,
1779 V(150) | 1 "Nisi primum, plane secundum;
1780 I(117) | 6 Or, "reconciling the nmrder of the man with his evident
1781 XXI | of willing either for the noblest purposes, or for the opposite,
1782 XXVI | to whom after that he had nobly borne the trials which compassed
1783 | nobody
1784 XXII | Egypt into what are called nomes, for it says that Athene
1785 XVIII | overlook all else, as either non-existent, or as existing and worthy
1786 TransPre | Armitage Robinson, then Norrisian Professor of Divinity, subsequently
1787 XVIII | virtuous life, as has been notably the case with certain of
1788 XIV | the sons of men": Celsus noted all this, for he thought
1789 III(138) | 2 "It is noteworthy that the supposed agreement
1790 XXVII | be clear to any one who notices that when the children of
1791 XXIII | position. And if any one, noting what is said about the future,
1792 XVIII | apostles those who were notoriously lawless men." 336And in
1793 I | in how very short a time, notwithstanding the plots laid against the
1794 XIV(252) | 3 "Noumena" as opposed to "phoenomena." ~
1795 XIV | true readers ---- those who nourish this light with the oil
1796 XIV | the soul, and straightway nourishes itself." 6. They who wrote
1797 XIV | is equally wholesome and nourishing; humanity itself, however,
1798 XVIII | answer me, not as if I were a novice, for I know all about it,"
1799 XVIII | private list of those who are novices and catechumens, and have
1800 | nowhere
1801 IX | context requires a different nuance in some places from that
1802 XX(424) | 3 Num. xxiii. 23. ~
1803 XIV | Suppose some wholesome and nutritious food to be cooked and seasoned
1804 XXII | put the whole thing in a nutshell. But if the parts of the
1805 XXI | he certainly would have obeyed, inasmuch as he was not
1806 XI | Scripture shameful unheard-of objections, let us not, because of
1807 XXI | pleases! We must ask the objectors this question: Is the willing
1808 TransPre | gratefully acknowledge my obligations, I have refrained almost
1809 XX | image of God to altogether obliterate its characteristics, and
1810 XXVI | the believer, and not an obol to the unbeliever. And further,
1811 VII | prophets, above all, do this, obscuring their sense and more or
1812 XIV(244) | Sermonis gratia allicere ad obsequium: sicut veteres in ore Herculis
1813 XXIII | malignant one, or it was not observable, or was in figure,589or
1814 XIV | Greeks err in their religious observances, "God chose the foolish
1815 XX | peculiar experience and observation. I suppose no one will say
1816 XXVII | them as the oracles of God, observing the dignity of the Speaker,
1817 XXIII | same time it would be an obstacle in the way of a man's becoming
1818 XXVII | long-suffering seem to have occasioned worse behaviour. As then
1819 XIV | are careful not to incur odium for anything that is well
1820 I | faculty to perceive the sweet odour of the things of that fulness.
1821 XIV | disciples of Jesus were offended. For though such things
1822 XVIII | Christianity, not to speak offensively, there will be found no
1823 XX | would not shrink from the offensiveness of a man who promises to
1824 XXII(517) | et primitias ex iis Deo offerrent, homines nimirum qui meritis
1825 XXII(515) | a god." "Intendant," an officer who superintends, is perhaps
1826 XVIII | these are associated certain officers appointed to inquire carefully
1827 XXI | change to licentiousness, oftentimes beginning this licentiousness
1828 XXI | And in the Psalms, "Oh that my people had hearkened
1829 XIV | teaching can be shown to be older than Grecian. Nor, again,
1830 V(150) | vero secundum, non primum omnino." ~
1831 XXIV | to say, if by God we mean Omnipotence. ~8. And I should like
1832 XXV | who knows nothing of the omniscience and majesty of God. But
1833 XXII | by refraining from eating onions that they may observe their
1834 XXVII | the numerous miracles more openly assured of safety; and,
1835 V | shall open," 165and once He opens no one can any longer associate
1836 XXVI | for instance, surgical operations, cauteries, and plasters,
1837 XXIII(587) | think it must mean 'not operative,' 'negligible.' " ~
1838 XXVI(631) | 5 "Opisthonia, tetanic recurvation; Pliny'
1839 XXI | hand against those that oppress them":442which shows that
1840 XVIII | resemble the market-place orators parading their infamous
1841 XXIII | Thus it is that God Who ordereth all things for the best,
1842 I | closely examine the famous ordinance of the Sabbath, "Ye shall
1843 XIV(244) | obsequium: sicut veteres in ore Herculis aureas catenas
1844 XXII | for religion has thus no organic unity, no distinctive character
1845 XXII(517) | word as above. See Huetii Origeniana, lib. ii. c. ii. quaest.
1846 XXI(433) | voluntarily, because the originating of the motion of his limbs
1847 XXI(433) | with himself; and where the origination rests in himself, it rests
1848 XIV | if I may dare say so, the ornate and polished style of Plato
1849 XXIII | And because there are many ostensible causes, he is still able
1850 XXV | and slothful servant, thou oughtest to have put my money to
1851 XIII | and the curtains, both the outer and the inner. ~3. Why need
1852 I | This being so, we must outline what seems to us the peculiarities
1853 XVII | would rather endure every outrage than confess that Jupiter
1854 XXIII | murders, and piratical outrages. And why need I speak of
1855 I | is he a Jew which is one outwardly; neither is that circumcision
1856 PreGreek | imitated the devil who outwitted their teacher, and, in the
1857 XXVI | passages which declare that oven things pertaining to the
1858 I | the wicked, licentious, overbearing behaviour of lawless and
1859 XX | them. ~8. The noble critic, overlooking the fact that so many philosophers
1860 XXII(515) | equivalent. L. and Sc. "overseer, watcher, esp. of a god." "
1861 XVIII | rather than him who has been overtaken in a fault, and the temperate
1862 XXVII | are told, right up to the overwhelming in the sea, was for his
1863 XIV | conceptions, and pay a cock they owe to Asclepios.251And although
1864 IV | proclaiming the Gospel 145he owes the delivery of the Word
1865 I | he adds, "Is it for the oxen that God careth, or saith
1866 XXII(515) | one), see Driver's Daniel, page 49. ~
1867 XIV(274) | 1 Sept. paidi/on. Heb. Sugens = tenera
1868 XXVII | and swelling, causing more pains than those which a patient
1869 XXIII(543) | 5 Reading u(pakou~sai. See Schleusner. ~
1870 XIV | cooked that way, to suit the palates of acknowledged epicures,
1871 XXIV | Evangelica of Eusebius of Palestine. ~1. I suppose you are aware
1872 XXVI | blindness, and deafness, and palsy, and healed every disease
1873 XIV | manifested to them for mean and paltry conceptions, and pay a cock
1874 XIV | the oil spoken of in the parable,268the oil which keeps alight
1875 V | say will sound still more paradoxical, ---- not one of them is
1876 XXIII | details on account of what our paragon of wisdom, Celsus, said: "
1877 XXIII | X. ~22. The Father. ---- Pardon me, my son, what you said
1878 XVIII(374) | therefore were more easily pardoned than crimes committed by
1879 XX | say that lions and bears, pards and boars, and all such
1880 XX | Eight fledglings, and the parent bird the ninth. ~All the
1881 XXII | and count it impiety to partake of such food. ~6. Enough
1882 XXIV | reduced it to order, it now partakes of evil. For if any one
1883 I | thresheth, to thresh in hope of partaking." And, indeed, very many
1884 I | Persia, Scythia, India, and Parthia, and the glory of their
1885 Index | superhuman element, 7; its partial clearness, 7; the bare letter
1886 XXIII | member of society and a participant in the general environment.
1887 XIX | highest honours, and having participated in the Divine Nature, were
1888 I | masticated the fruit of this tree partook of good and evil? And if
1889 XVI | body wants to have his own party." And again he says, "Being
1890 XXVII(681) | 6 Ezek. vii. 27, et passim. ~
1891 XIV | anything He did before the Passion, and whatever happened after
1892 XXII(517) | esse angelos ut curam earum pastorum instar gererent, et primitias
1893 I | cow and the bear shall be pastured together, their young ones
1894 XX | magistracies, authorities, and patriotic warfare, not only of us
1895 V(148) | written to the order of his patron Ambrose, who had at one
1896 Index | Ants and bees, 119 f.; patterns to mankind, 120; their irrational
1897 XXI | them. Perhaps also, while paying the penalty for their former
1898 XXVI | after town, distracted over payments and receipts, and following
1899 XXII | be given to the dogs, nor pearls cast before swine.524For
1900 XIV | goddess Thetis and a man Peleus is mixed up with it; or
1901 I | s tongue is called "the pen of a ready writer"; He is
1902 XIV | inquiry, and, so to speak, penetrate the very heart of the writers,
1903 V | is described even in the Pentateuch; but also in each of the
1904 XXIII | every one will be like, also perceives the causes of his being
1905 XX | really have a Divine soul and perceptions of God, or, as Celsus says, "
1906 I | interpretation; unless, perchance, some reader by further
1907 XXIII(569) | Viger ---- "quod mente percipitur." ~
1908 XX | to Israel, what God will perform." 424Just because we are
1909 I | temple and the altar, the performance of the service, and the
1910 XXIII | widely in their fortunes and performances, because they who were thought
1911 XVIII(372) | market-places, and render, "performing their disgraceful tricks,"
1912 XIX | saying, "What wonders faith performs when it once takes hold
1913 XXIII | or that one of them was periodic,584or that one of them regarded
1914 XIV | I refer to the different periods of His life, to anything
1915 XXI | mean to make the cure more permanent, and think it better to
1916 XXII(517) | easdem provincias habere permissas." ---- Cont. Cels. lib.
1917 TransPre | here undertaken is, by kind permission, from the Revised Text (
1918 I | more"; and "He shall have perpetual dominion from sea to sea,
1919 XIV | which they have left us, is perpetuated in the Hebrew, and with
1920 XXVI | endeavoured to briefly solve these perplexing passages. We must now say
1921 XXIII | might have refrained from persecuting Him whom he did persecute,
1922 Index | interpretations, 53 f.; perseverance in study enjoined, 54; compared
1923 XVI | to a higher level through persevering loyalty to the Creator alone,
1924 VII(183) | 3 Ex persona Dei. On the prosopopoeia
1925 Index | 21, 22.~Word, the Divine Personal, 27, 29.~World, various
1926 VII | The Holy Ghost employs personification in the prophets, and if
1927 VII | person of a prophet, or personifies this or that people, or
1928 XVIII | the Divine Word wish to persuade only silly, ill-bred people,
1929 XXII | Christians also, since reason persuades them not to concern themselves
1930 XXVI | think that some good things pertain to the soul, others to the
1931 Index | tittle without meaning, 28; pervaded by God's fulness, 28; full
1932 PreGreek | righteousness with our own perversity. But God forbid! Would any
1933 XVIII | again, Celsus mischievously perverts, and makes his Jew say to
1934 PreGreek(4)| created by the Father. The petitio principii in the major premiss
1935 XVIII(373) | Kneelers, the Competentes (petitioners for baptism), and Electi (
1936 XXI | distinguishes between the phantasies, rejecting some, approving
1937 XVIII | other sort one comes upon, phantom 322envoys of Hecate or some
1938 XVIII(322) | kinds of demons and terrible phantoms from the lower world." ~
1939 II | was with the Scribes and Pharisees who did not strive to find
1940 II | the angel of the church in Philadelphia write; These things saith
1941 XVII | God. As soon as a man can philosophically explain the mysteries of
1942 XXIII(557) | 3 Eur. Phoen. 18 ff. ~
1943 XIV(252) | Noumena" as opposed to "phoenomena." ~
1944 XIV | reason of the beauty of Greek phraseology of necessity better than
1945 XXII(517) | praecellerent et virtute, eorumque pias cogitationes." Origen thought
1946 XVII(312) | Theosophists. The Samaneans were picked men, recruited from those
1947 XIX | dead matter, supposed to pictorially or symbolically represent
1948 XX | those of ants and bees?" Now picture a spectator looking down
1949 TransPre | of Jerome. In later times Picus of Mirandola ventured to
1950 XX | backward, through the breast he pierced ~His bearer, near the neck;
1951 XX | eight nestlings, uttering piercing cries, ~The snake devoured;
1952 XXVI | eyes, and make your soul to pine away." 629Further, in Deuteronomy 630
1953 XX | what he tells us: "If men pique themselves on magic, the
1954 XIV | nevertheless go down to the Piraeus that they may offer up a
1955 XXIII | practices, murders, and piratical outrages. And why need I
1956 XXVI | who was cast into a miry pit, and was constantly derided,
1957 XVIII | and brought them to such a pitch of excellence, that they
1958 NoteGr(1) | beautiful, want of taste, in pl. vulgarities. ~
1959 I | evil spirit from the Lord plagued Saul";38and countless similar
1960 V(150) | 1 "Nisi primum, plane secundum; si vero secundum,
1961 XX | The altars, glided to the plane-tree straight. ~There on the
1962 XXIII | be as follows: When God planned the creation of the world,
1963 XIV | before him as a tender 274plant, as a root in a dry ground:
1964 XIV(274) | on. Heb. Sugens = tenera planta. ---- Schleusner. ~
1965 XXI | then neither is he that planteth anything, neither he that
1966 XXVI | is healed); there is no plaster, nor oil, to put upon them,
1967 XXVI | operations, cauteries, and plasters, which are means to health,
1968 XVIII | if we were to say that a Platonist who believes in the immortality
1969 XXV | constituted" 604might very plausibly have claimed the victory;
1970 VI | interpreted is "a cunning player," he will produce a note
1971 VI | music to keep good time, playing now upon the strings of
1972 XXI | it is understood that man plays his part, though the manliness
1973 XXVI | such and such useful and pleasant things at the hand of Providence,
1974 XVIII | a second expedient, was pleased to save believers, not by
1975 XXVI(655) | the good, the noble, the pleasurable; and though external prosperity
1976 XVIII | serving divers lusts and pleasures, living in malice and envy,
1977 XVIII | souls, though he does not pledge himself to the truth of
1978 XXII | Divine, which Jesus in the plenitude of His power inspired, delivering
1979 XXVI(631) | Opisthonia, tetanic recurvation; Pliny's dolor (cervicum) inflexibilis." ~
1980 I | time, notwithstanding the plots laid against the professors
1981 XX | the beasts without their ploughing and sowing." 396He does
1982 I | he that ploweth ought to plow in hope, and he that thresheth,
1983 I | written: because he that ploweth ought to plow in hope, and
1984 XXVII | just God hardens, or to pluck up courage and say that
1985 VIII | or change the previous plurals into the singular. For when
1986 XVIII | associate with Jesus dark Pluto's helm, of which the poets
1987 XVII | honour, and apply it to blind Plutus, and to the proportions
1988 XVI(301) | Dogmatici, Empirici, Methodici, Pneumatici, Eclectici, etc. ~
1989 XXII | another for Attica, and in the poetical writings makes some of those
1990 XVIII | Pluto's helm, of which the poets speak, or anything of the
1991 XXIII(537) | texni/thj, dhmiourgo_j, and poihth&j, especially the two last,
1992 III(137) | of Nazianzus, Hilary of Poitiers, and Epiphanius, as well
1993 XIV | dare say so, the ornate and polished style of Plato and his imitators
1994 XIX | nature of the body is not polluted; for as bodily nature it
1995 XIX | qualities Celsus called "pollutions"? ---- and in doing so did
1996 XIV | their sons Eteocles and Polynices, because that a sort of
1997 XVIII | have fallen into godless polytheism; for "Professing themselves
1998 II | the Divine skill, though pondered with all diligence, will
1999 XI | Every good pasture, and the pool of clear water, represent,
2000 XXVI | Elias, for instance, the poorest of men, so poor that he
2001 XX | the Philosophers of the Porch, inasmuch as not unwisely
2002 XXI | this latter class belong portable things only, for example,
2003 XX | The spotted serpent, dire portent of Jove." 413~~~~~~Shall we
2004 XVIII | only not clever, but are portentously stupid people, my answer