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| Origen The Philocalia IntraText - Concordances (Hapax - words occurring once) |
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2005 XVII | Rhea, and the brother of Poseidon, and the father of Athene
2006 XX | demons cannot so fully "possess" the gentler animals as
2007 XXVI | supposed to have nothing, he possesses all things; for the whole
2008 XXV | what will be done by each possessor of Free Will through the
2009 XXIV | rather dangerous. For you postulate the existence of matter,
2010 I | until the evening in the posture in which he was found on
2011 XIII | mercy-seat, and the golden pot wherein was treasured up
2012 Index | shunned danger, 97; the potency of the Name of Jesus, 83;
2013 I | satisfactorily dealt with the pounds. ~25. If, then, the prophecies
2014 XVII | demons from souls and bodies, powerfully working in the sufferers
2015 III(137) | See Sanday, Inspiration, pp. 56 ff., 111 ff., on "the
2016 XIV | for instance, or to Isaac, pr to Jacob. But Who He was
2017 XVII | mysteries, forbade any one who practised prayer to the Supreme God
2018 XXII(517) | homines nimirum qui meritis praecellerent et virtute, eorumque pias
2019 XVII | with a pure worship, and praising His beauteous works, we
2020 XXVI | constantly derided, so that he prayed he might have a lodging-place
2021 XII | in a tongue," "My spirit prayeth, but my understanding is
2022 XXV(607) | Christ, like all souls, pre-existed from the beginning of the
2023 XIV | and they say that prudence pre-exists, and that from prudence
2024 VI | For,174according to the Preacher,175all the Scriptures, words
2025 XXIII | been done in consequence of precedent events for which we are
2026 XXIII | persons; for whatever produces precedes the thing produced. But,
2027 XIII | Israel had abundance of precious material to make things
2028 I | partly because they are too precipitate, partly because, even if
2029 XXV | understand that any one who is predestined through the foreknowledge
2030 XX | divination; but yielding them the preeminence, he goes further than the
2031 I | and before He knoweth or preferreth evil choosing the good.30
2032 TransPre | during his lifetime aptly prefigured the fate of his writings.
2033 I | Anagoge.~ History. History. Prefiguring the Typifying the~ Invented
2034 PreGreek | truth, for our resolve to prefix this preface, and thus enable
2035 XIV | by Jews or Christians is prejudiced by the fact that the same
2036 XIV | persons. And this we have premised, having in view the history
2037 XXIV | conclusion from his own premises; for, in truth, if matter
2038 PreGreek(4)| petitio principii in the major premiss is a key to the whole heresy." ----
2039 XIV | food remaining the same, to prepare it the most wholesome way;
2040 XX | show any persons who are prepossessed in its favour, that even
2041 PreGreek(4)| 1 Presbyter of Alexandria, A.D. 319. "
2042 V(148) | provided the means, he also prescribed the subjects." ---- Origen
2043 V | my most striking way of presenting it is not to show that the
2044 I | corporeal," 52as we shall presently show, in such cases we must
2045 TransPre | cause for gratitude in the preservation of a large part of it in
2046 XIX | is over all, the Maker, Preserver, and Governor of the universe.
2047 TransPre | attach to the Philocalia as preserving to us in the original much
2048 XX | respect; on the one hand, it presses us not to accept any such
2049 I | gone very great lengths, pretending that a sandal of one kind
2050 XX | whole of nature, and so pretentious as Celsus in daring to give
2051 XVIII | the Word without teachers prevails over those who yield to
2052 I | Scripture, trace out the prevalent sense of what is literally
2053 XIX | other sad condition which prevents the opening of the eyes
2054 XVIII | addresses them as Greeks priding themselves on their Grecian
2055 XXII(517) | pastorum instar gererent, et primitias ex iis Deo offerrent, homines
2056 XIV(233) | 3 "In principatum." ~
2057 PreGreek(4)| the Father. The petitio principii in the major premiss is
2058 XXIII(536) | rerum istarum fontem esse ac principium esse negabunt. ---- Viger. ~
2059 TransPre | have availed myself of any printed matter I could find, and
2060 PreGreek(4)| the Son: Hut the father's priority of existence is true of
2061 XXV | labours more abundantly,618in prisons more frequently, in stripes
2062 XXI | granted them to see what it privileged others to behold, and has
2063 XXI | gave himself credit for the privileges which he enjoyed when he
2064 XXI | sufficient for grasping the prize of the high calling of God
2065 XVIII(323) | 1 Or, "since probability is the guide of human life." ~
2066 XIV | let him consider whether a problem in ethics, or physics, or
2067 XXIII | a woman is not a useless procedure; and similarly, if there
2068 TransPre | priests, and confessors proceeded from his school, he was
2069 XX | be the result of natural processes; for Divine Providence has
2070 XXVII | companion of Sergius Paulus the Proconsul, endeavours through suffering
2071 XX | very simple common-place productions, and he supposes that they
2072 XXII(517) | credere malos angelos suis proeesse provinciis et bonos non
2073 XIV(234) | 4 "Ut proeessent." In Greek the Infinitive. ~
2074 XXIII(547) | though it is now dry." ---- Prof. Driver. ~
2075 PreGreek | hold their peace if any one profanely maintained the Son of God
2076 XVIII | them not because, as he professed, he came from God, but because
2077 XX | because it belongs to the profession of magic. However, let us
2078 TransPre | Robinson, then Norrisian Professor of Divinity, subsequently
2079 XVIII | those "wise" who seem to be proficient in learning but have fallen
2080 XII | not receive the fruit of profiting by these passages. Our inner
2081 XVIII | We shall also make the profligacy of Polemon, the successor
2082 I | twelve patriarchs, they the progenitors of the rulers of the people,
2083 XXIV | ordered it with a view to progressive development, there was a
2084 XXII | their ancestral laws which prohibit the worship of any other
2085 XXVI | receipts, and following a prohibited business; for "the righteous
2086 I | and others impossible. The prohibition of kites,75for instance,
2087 XX | Moses we must place such prohibitions as "Ye shall not practise
2088 V | tells the perishing, "I prolonged my words unto you, and ye
2089 XXIII(537) | been used by the ancients promiscuously; and to have been applied
2090 XIII | utmost possible service in promoting what I may call the "object"
2091 I | to observe the law they promulgated, and accept the instruction
2092 XXVII | And Paul also, though he pronounces the sentence of blindness
2093 XVII | if we keep to its proper pronunciation, we shall, so the learned
2094 XIII | certain Greek smartness propagate heretical opinions, and,
2095 XIV | very ancient Prophet, who prophesied generations before the rise
2096 I | of the Scriptures which prophesy of Him, and are showing
2097 XIV | And this same Isaiah, prophesying of the coming of Jesus,
2098 XXIII | and his acts, were thus prophetically described many years before
2099 XVIII | simple folk, and "He is the propitiation with the Father for our
2100 XX | all the parts have been proportioned, not to one another, except
2101 XVII | blind Plutus, and to the proportions of flesh and blood and bones
2102 XVIII(346) | 2 "Proprie." ---- Bp. Bull. ~
2103 XXI | And observe whether, as we prosecute the inquiry,489we do not
2104 XX | the bees to the courts for prosecuting the idlers and bad characters
2105 VII(183) | 3 Ex persona Dei. On the prosopopoeia of Scripture, see Schleusner.
2106 XXVI(655) | pleasurable; and though external prosperity is not of its essence, yet
2107 XVIII | disappointment, the belief in a prosperous issue and that they will
2108 XIV | and in thy majesty ride on prosperously."275~~~~~~13. But maybe Celsus
2109 XX | and one of them is the Proverb. Hence it is that even in
2110 XX | than the wise, but the ants proverbially indicated. And we say the
2111 V(148) | copyists. Ambrose not only provided the means, he also prescribed
2112 I | very clearly seen to be providential, while others are so hidden
2113 XVIII | For as the law-givers, providing for the masses according
2114 I(124) | is, which come within the province of the reason, as opposed
2115 XXII(517) | provinciis et bonos non easdem provincias habere permissas." ----
2116 XXII(517) | malos angelos suis proeesse provinciis et bonos non easdem provincias
2117 I | we are at the same time proving the inspiration of the Scriptures
2118 XX | show his contempt for the provision which man makes for his
2119 XX | towns the inspectors of provisions and of the market exercise
2120 I | are not a people: I will provoke them to anger with a foolish
2121 VI | different strings of the psaltery or the lyre, each of which
2122 XVI | those who call some persons psychical 305and others spiritual (
2123 XVI(305) | rejected the Montanist view Psychici, that is, animal or carnal:
2124 XX | fellow-men. If he were a public-spirited philosopher, he ought not
2125 XVIII | certain of the Cynics, who publicly converse with such hearers
2126 XIV | give a word to them that publish the tidings with great power." 245
2127 XIV | interpretations caused by ambiguity, punctuation,240and countless other things,
2128 XXII | so bitterly cold that it punishes its inhabitants, some to
2129 XIII | Scriptures, so that, what the pupils of the philosophers say
2130 I | Apostles; for not even they are purely historical, incidents which
2131 XXI | work." 506For if he who purges himself becomes a vessel
2132 XXII | life, or affirm the perfect purification of those who give their
2133 XX | sinning rational portion, to purify all creation, and in process
2134 I | after the Jews' manner of purifying, as we read in the Gospel
2135 XIV | the writers, if the exact purport of every passage is to be
2136 XVIII | the will of Herod when he purposed to kill the child, or to
2137 XXVI | holy Apostle sees that our purposing counts for far less than
2138 XXIII | that. Why need we further pursue the impiety involved in
2139 XXI | reach the goal by zealously pursuing that which is good, is this
2140 XVIII | could give up the active pursuits of life and apply themselves
2141 I(6) | idolatrous means of divination (Pusey). The Seventy appear to
2142 XXVII | question, because the Apostle, pushing his arguments to their full
2143 XXIV(593) | id ortu carere materiam putares." ~
2144 XXVI | for "the righteous man 650putteth not out his money to usury,
2145 XVIII | venerable school of the Pythagoreans used to set up kenotaphs
2146 XXVII | and abscesses must be a quack; so it is, I think, when
2147 XXIII | particular year from the point of quadrature, or diametrically,585or
2148 XIV(244) | aureas catenas finxerunt, quae vulgus hominum auribus traherent." ----
2149 XXII(517) | Origeniana, lib. ii. c. ii. quaest. v. 26, "De angelis tutelaribus.
2150 TransPre | Saints, his salvation was questioned and denied. For many centuries
2151 XXII(517) | offerrent, homines nimirum qui meritis praecellerent et
2152 XIV | single man, not only the quick and ready, but also him
2153 XX | to clear their sight and quicken their movements, the truth
2154 XXIII(569) | intelligible." Viger ---- "quod mente percipitur." ~
2155 XXVII(685) | The Jew ---- probably a Rabbi, whom Origen employed to
2156 XXII | deemed impious by certain races is not impious when, according
2157 XXVI | loins, and was clothed in raiment of camel's hair.643They
2158 XXI | seasonable and moderate rains, both fruits and thorns
2159 I | This being so, the Apostle, raising our thoughts higher, somewhere
2160 XX | conceal themselves in the more rapacious and savage beasts, and others
2161 XVII | another Gabriel, another Raphael, the names being suitable
2162 XIV | our world of earth and is rapt into the third heaven,293
2163 XX | There are instances, though rare, of elephants, after seeming
2164 XX | beasts were only by the rarest chance captured by men."
2165 XXI | the worse, as a sort of raw material out of which to
2166 XXIV | another good, I think we may re-open the discussion. ~My aim
2167 XXVII | scourgeth every son whom he re-receiveth." 677And elsewhere David
2168 XIV | their command a style which reaches the masses of mankind, adapts
2169 NoteGr | anticipation of the season, and readiness to allow us to keep the
2170 I | their young ones being reared together, and that the lion
2171 I | does the Spirit make the reasonableness altogether clear. ~17. Anyway,
2172 XXVII | behaviour. As then a sophistical reasoner may say that because the
2173 XXVII | there were who would be rebuked in God's fury, and chastened
2174 XXVII | fury and anger, are called rebuking and chastening in the passage, "
2175 I | Greeks and Barbarians, we recall no one who could induce
2176 XXVI | distracted over payments and receipts, and following a prohibited
2177 XXIV | appears to me, the substance receives a name from what are considered
2178 XXI | sake it is also tilled, receiveth blessing from God: but if
2179 | recently
2180 XXIV | you affirm that He is a receptacle of evil. If you told me
2181 XXIII | For as when we see a man reckless through ignorance, and in
2182 XXIII | through ignorance, and in his recklessness foolishly venturing on a
2183 XXVI | We did not,655however, reckon among the blessings which
2184 XVIII | abandoned that philosophy, reckoning them as dead. But our Christian
2185 TransPre | Though he was known to have reclaimed the wandering, and to have
2186 II | conscious of human weakness, and recognises the impossibility of understanding
2187 I | written for its own sake, will reconcile themselves to the will of
2188 XIV | 15. Our answer is that to reconstruct almost any historical scene,
2189 I | a big undertaking to now recount the most ancient prophecies,
2190 XXII | free from the absurdities recounted. Celsus really seems to
2191 XVII(312) | Samaneans were picked men, recruited from those who wished to
2192 TransPre | GEORGE LEWIS. ~ICOMB RECTORY,~ 21st June 1911. ~
2193 XXVI(631) | 5 "Opisthonia, tetanic recurvation; Pliny's dolor (cervicum)
2194 XIV | scientific bringing up, these men reduce the fellowship of the Gospel
2195 XXIV | matter; inasmuch as though He reduced it to order, it now partakes
2196 XXVII(685) | indebted to Dr. Sanday for the references. See also Chap, ii. 3 of
2197 XIX | right construction with its refinements and rules of Grecian art
2198 XVIII | tell him that as the Word reflects on bad men, and says that
2199 XVIII | unreasoning faith they should be reformed characters, because they
2200 XXII | Egypt, for instance, by refraining from eating onions that
2201 XXI | Onesiphorus: for he oft refreshed me, and was not ashamed
2202 XXVII | wickedness, let them take refuge in some other way of interpreting
2203 XXVII | would just the same have refused to let them go, even if
2204 XXVII | may serve me; and if thou refusest to let him go: behold, I
2205 V | support in Scripture for refusing to "make many books." For
2206 XVIII | appeared through the washing of regeneration and renewing of the Holy
2207 XIV | To them which sat in the region and shadow of death, to
2208 I(88) | inhabitants of the celestial regions correlative to the kingdoms
2209 XVIII(373) | candidates approved), the Registers, etc., see Bingham, Book
2210 XX | as a lesson in just and regular warfare among men, if the
2211 XXVI | prudence, and courage, and regulate our conduct according to
2212 XXIII | have their movements so regulated, those we call planets revolving
2213 XIX | recognised its affinity, at once rejects what it hitherto imagined
2214 XVII | man nor to the true God, rejoices in the name. And even if
2215 XXIV | substance. It seems to me a fair rejoinder that the man's skill does
2216 XXI | up strength, but suffer a relapse, and the too hasty cure
2217 XXIII | knowledge of the future makes us relax in the struggle against
2218 XXII | through fire seek their release from life; and how it can
2219 XXIII | state a single true and reliable fact 566about these things.
2220 XXVII | if we cannot remove this reluctance, and convince our readers
2221 XX | natures, and as if he were reluctant to give up anything at all
2222 XXIII | slackness, inasmuch as, relying on the certain accomplishment
2223 XXVI(634) | 3 Sept., "remainders," from misunderstanding
2224 XX | conceptions of God are no more remarkable than the mortal side of
2225 XXII | rulers. And let him who can, remembering that he is dealing with
2226 XXIII | when the Archangel Uriel 576reminds him of it. ~20. It now remains
2227 XXI | turned become worthy of remission of sins" ---- a passage
2228 XXIII | had one of their breasts removed. How do the stars cause
2229 XXIV(592) | Plat. Gorg. 506 E. Another rendering is "in things unordered." ~
2230 XIV | the health of the many, renders a greater service to the
2231 XXI | from his wickness and been renewed. For God governs the souls
2232 XVIII | washing of regeneration and renewing of the Holy Ghost which
2233 XIV(250) | 1 Cf. Plat. Rep. i. 327, A. ~
2234 III(137) | coincidence is emphatically repeated by Athanasius, Gregory of
2235 XXI | concerning whom God says repeatedly, "I will harden Pharaoh'
2236 XXVI | acquire the good things, and repel the evil things from our
2237 I | fourth generation";33and, "It repenteth me that I have anointed
2238 XXI | Gospel, where the Saviour replies to those who asked why He
2239 XXIII | the Saviour, so he is also represented as being the cause of the
2240 XXII | touches in a way, when it represents certain of those who are
2241 I | the Galatians, as it were reproaching those who think they read
2242 XXII | committed given up unto a reprobate mind, and unto vile passions,
2243 XIV | not only for those who are reputed learned among the Greeks,
2244 IX | by the numerous passages requiring careful reasoning because
2245 XVIII | with persuasive power can rescue from such vices those who
2246 XVIII | Aristotle has points of resemblance to the slanderous charge
2247 XXI | teach them on account of the resemblances to consider all as the Scriptures
2248 I | come. For the perfect man resembles those of whom the Apostle
2249 XX | and trees, and grass,393resembling one another; and that no
2250 XXVII | strange experiences still resists, is he not certainly proved
2251 V | to the New, as they are respectively called. At all events, you
2252 XXIII(551) | Or, "giving an oracular response." ~
2253 XXVII | also told us, that Joab's resting in peace would be the result
2254 XVIII | physician of the body, who restores many sick to health, comes
2255 XIX | imagined to be gods, and resumes its natural affection for
2256 XXI | the spirit of revenge and retaliation which bad men display, or
2257 XXII | trained, let him behold them returning to their own home; and afterwards,
2258 XX | weasels are seized by them for revealing the future. Now judge for
2259 XXV(607) | will and all the saving revelations of the Word and Wisdom.
2260 XXI | shows itself, the spirit of revenge and retaliation which bad
2261 XIII | to my good lord and most reverend son,223Gregory. Natural
2262 XVI | whatever He has said, being reviled, bless: being persecuted,
2263 TransPre | kind permission, from the Revised Text (Cambridge, University
2264 XIV | before; the Christians have revived it in a rougher form. Plato
2265 XXII | from all sides, make them revolt from their tormentors, being
2266 I | having thus once for all revolted from the Demiurge, Who is
2267 XXIII | regulated, those we call planets revolving the contrary way to the
2268 XVIII | are punished for sin and rewarded for good works, or that
2269 XVIII(332) | Evangelizantibus virtute multa, Rex virtutum Dilecti." ~
2270 XXIV | called from grammar, and the rhetorician from rhetoric, and the medical
2271 XIV | beauty, and in thy majesty ride on prosperously."275~~~~~~13.
2272 XX | but would it not be very ridiculous to say we find that sort
2273 IX | every one which continueth riot in all things that are written
2274 PreGreek | for, as Cyril with his ripe wisdom tells us, "We ought
2275 V | hold false opinions are rising up against the holy Church
2276 XVI | as we have already said, rival sects may be found, and
2277 XXI | passage which in itself rivals any like it from the Old
2278 I | sea to sea, and from the rivers unto the ends of the earth."
2279 XXIII | similarly, if there is but one road to recovery from sickness,
2280 XX | they their houses in the rocks; the locusts have no king,
2281 XXV | would be thrice beaten with rods, once be stoned; and that
2282 XXIII | passage, "The heavens shall be rolled together as a book," 563
2283 XX | thus man's intelligence rose even to architecture. And
2284 XIV | Christians have revived it in a rougher form. Plato makes Socrates
2285 XIV | and then the predicates, roused our suspicions that the
2286 IV | them, they say they are rude in speech, but not in knowledge:141
2287 XVIII | tax-gatherers, men without even the rudiments of learning (the Gospel
2288 XIX | this are to be found in the rulings of Providence; but how the
2289 XVI | the name of Jesus with us. Rumours may have reached him of
2290 V | want of wholesome food, rush to things forbidden, to
2291 III(137) | total was made by taking Ruth with Judges, and Lamentations
2292 XVIII(321) | chap. 2. "The token of the Sabazian mysteries to the initiated
2293 XXIII | cause in augury, and in sacrificial inspection, maintaining
2294 XXII | Libyan tribes regarding the sacrificing of their children to Saturn.
2295 XXVI | and dwell in your land safely," 632and so on. And from
2296 XXI | sow; for the slower and safer method will suit this land
2297 XX | stories of animals and the sagacity they show, he wishes to
2298 XXIII(543) | 5 Reading u(pakou~sai. See Schleusner. ~
2299 XVIII | better reason than if he sailed the sea, or sowed the land,
2300 XVIII | villainous tax-gatherers and sailors, we will say respecting
2301 XXII | that Athene to whose lot Sais fell is the same goddess
2302 XX | abundance of what is on sale: so Celsus and they who
2303 I | Saviour gave to His Apostles, "Salute no man by the way." 80Again,
2304 I | among them Dositheus the Samaritan, condemning such an interpretation,
2305 TransPre | her of the forgiveness of Samson, Solomon, and Origen. This
2306 XX | nature, whose praises he sang not long before. One might
2307 XXVII | mouth he slew Ananias and Sapphira, because they sinned by
2308 XIV | mixed up with it; or that Sarpedon was the son of Zeus, or
2309 XXVII | bodily pleasure, until being satiated they abandon the objects
2310 I | five cities to those who satisfactorily dealt with the pounds. ~
2311 XXII | Enough has now been said to satisfy those who take their stand
2312 I | licentiousness, but also of savagery and inhumanity being brought
2313 XXI | free agent, but that God saves and destroys whomsoever
2314 XX | hair, or wings, or horny scales, or shells. ~5. But some
2315 XXIII | stars. He must, moreover, scanning the eastern horizon, observe
2316 V | advocates of the good cause were scarce, because you could not endure
2317 XX | understanding. One result of the scarcity of the necessaries of life
2318 XXII | from thence did the Lord scatter them abroad upon the face
2319 XXI | the sun is risen, they are scorched and wither away because
2320 XXII | some, let us say, to a scorching hot country, others to one
2321 XXIV | desire in arguing not to score a victory on the strength
2322 II | living creatures are not scornfully treated by the Creator,
2323 I | tread upon serpents and scorpions, and over all the power
2324 XXVII | far as the sinner is not scourged, he is not yet brought under
2325 XXVII | his son teaches that "God scourgeth every son whom he re-receiveth." 677
2326 XX | dropped amid the crowd; ~Then screaming, on the blast was borne
2327 II | the Word,134with the most scrupulous accuracy, lest the parallel
2328 I | the kingdoms of Persia, Scythia, India, and Parthia, and
2329 I | came who subdued the great sea-monster, and has given authority
2330 Index | secular history, 73; to be searched diligently, 22; use of parallel
2331 XVIII | the sand that is on the seashore. And Solomon's wisdom excelled
2332 XIV | nutritious food to be cooked and seasoned a certain way, and let the
2333 I | without stirring from his seat. And therefore in some cases
2334 XX | feasts were common, and seats 400common, ~To immortal
2335 XX | one another, except in a secondary sense, but to the whole,
2336 VII(180) | kinds ---- tomes, properly sections (volumina, Jerome), commentaries,
2337 XX(391) | 1 Lat., secundae. ~
2338 XXI | for these results are secured with God's assistance, it
2339 XX | thing (for they desire to seduce the human race from their
2340 XXVII | them, and every one who seeketh, findeth a way of showing
2341 XIII | however, with knocking and seeking; for prayer is the most
2342 XI | the rams as the he-goats. Seemeth it a small thing unto you
2343 XX | filthy that even weasels are seized by them for revealing the
2344 XIII | to tell you that a man is seldom found who takes the useful
2345 I | sacred Scriptures, is not to select such things only as are
2346 PreGreek | of our religion in their selections were accustomed to mingle
2347 XXVI(622) | Does happiness come from self? Is it a thing that can
2348 XVI | perverted and sinneth, being self-condemned." 307And again, men who
2349 I | sophisticated of those who in their self-confidence have left the Church allow
2350 V | when it is revealed to the self-consciousness of every one who has come
2351 XXIV | in one place, nor abide self-dependent, inasmuch as that wherein
2352 XXII(519) | 1 Sophrosune, "Perfected self-mastery." ~
2353 XXI | Besides these, fire is self-moved, and so perhaps are fountains.
2354 I | in his joy he goeth and selleth all that he hath, and buyeth
2355 XVII(311) | Bk. v. c. 15, quoted by Selwyn. ~
2356 XXI | would sound harsh for the sender of the rain to say, "I made
2357 XIV | their reasonings, and their senseless heart was darkened. Professing
2358 XXI(435) | phantasy," voluntas vel sensus. ~
2359 VI(174) | alternative "collectors of sentences." ~
2360 XXIV | question of the necessary separating medium. And should any one
2361 XXIV(598) | See Robinson, p. xli. et seq ~
2362 TransPre | the steps of the temple of Serapis, and strengthened his father
2363 XXV | first surveyed the long series of events, and perceiving
2364 XIV(244) | 3 "Sermonis gratia allicere ad obsequium:
2365 XVIII(373) | their being admitted to hear sermons and the Scriptures read
2366 XIV | this. If the doctrine is serviceable and its purpose sound and
2367 XVIII | disobedient, deceived, serving divers lusts and pleasures,
2368 XIV | forbearing and meek hearers, or sets them on the way to becoming
2369 I | from the many; but where in setting forth the sequence of things
2370 XXI | the winds that blow, the settled state of the weather, and
2371 I | out of his place on the seventh day,"78we shall see that
2372 XXVII | to the surface, producing severe inflammation and swelling,
2373 VIII | he sins is one of many, severed from God and divided, his
2374 XXVII | what are considered the severest terms we can apply to God,
2375 XXII | to angels of more or less severity, and of such and such dispositions,
2376 XIII | different garments being sewed together to make the veils
2377 XIII | of things embroidered or sewn together, the work of embroiderers
2378 XXI | self-control and refrain from sexual intercourse, and then let
2379 XI | discover what truths are shadowed out in these words. Every
2380 XXII | being interpreted, is "the shaking of teeth," and symbolises
2381 XVIII | unlearned, they do not use such shameless language), but other things
2382 XVIII(321) | Core (Persephone) in the shape of a dragon or serpent (
2383 XX | heavily-laden fellow-man, and from sharing his toil, by telling us
2384 I | brass which hide them, and shatter the iron bars upon the doors;
2385 XIV | the speaker and grace be shed over his words,244and effective
2386 XX | wings, or horny scales, or shells. ~5. But some advocate of
2387 I | which we find on our library shelves,21had prevailed over men,
2388 XVII | says, "The goatherds and shepherds acknowledged one god, whether
2389 I | that from thence he might shew Him the kingdoms of the
2390 XIII | upon which was placed the shew-bread, and, between the two, the
2391 PreGreek | orthodox teaching, which shines more brightly than the sun,
2392 XXI | that they have saved the ship, but ascribe everything
2393 XX | through seamanship and the shipmaster's skill, to those who were
2394 XX | archers make them a target and shoot them on the wing. And certainly,
2395 XXIII(567) | 2 Eusebius, "shooting stars." ~
2396 XX | the ants do tear off the shoots of the corn they have in
2397 I | it were sand by the sea shore that cannot be numbered. ~
2398 XXVII | in famines of longer or shorter duration; and we have an
2399 V(148) | quarters and a staff of shorthand writers and copyists. Ambrose
2400 TransPre | waged against his opinions shortly after his death, has caused
2401 I | reading the Scripture thou shouldest sometime stumble at a meaning
2402 XXVII | before us. They are torn to shreds. But inasmuch as there are
2403 I | this at first, for they shrewdly suspected that the attempt
2404 XX | Uncoiling, caught her, shrieking, by the wing! ~Then, when
2405 XX | borne away. ~The Trojans, shuddering, in their midst beheld ~
2406 XXIII | and admits of unlimited shuffling, so that any astrologer
2407 XXVI | who at the house of the Shunammite had a very little chamber,
2408 II | none shall shut, and that shutteth, and none openeth: I know
2409 XI | Shepherd, let us never be shy at feeding on those passages
2410 I | each of these; and that Sichem was given to Joseph for
2411 XXVI | and beauty, or disease and sickliness and deformity; as regards
2412 XIV(244) | gratia allicere ad obsequium: sicut veteres in ore Herculis
2413 PreGreek | from above, and thereby sifting the wheat from the chaff,
2414 IX | the same term in different significations, even in the same place.
2415 VII(183) | see Schleusner. The verb signifies personas fictos induco,
2416 XVII | into what they appear to signify in Greek, produces any effect,
2417 XXVI | instruction, they might be silenced through the marvellous miracles,
2418 I | studied the Word, even the simplest readers; but what these
2419 XX | only the truly wise and the sincerely godly approach at all near
2420 XVIII | Depart from me, for I am a sinful man, O Lord." 337Nay more,
2421 XXIII(560) | 2 Viger ---- singularem horam. Of birth? ~
2422 XX | form of worship, but may sink by their speculations to
2423 XVI | such a one is perverted and sinneth, being self-condemned." 307
2424 XX | deterioration because of the sinning rational portion, to purify
2425 XIII | marrying Pharaoh's wife's sister, and begetting a son brought
2426 I | or Jacob's marrying two sisters, and the handmaidens who
2427 XXIII | plus an eighth, plus a sixteenth, plus a thirty-second of
2428 XIV | VII. ~1. In beginning this sixth book, we desire, holy Ambrose,
2429 XXIII | part, and in which of its sixty parts; and the more careful
2430 XXIII | become a cause of their slackness, inasmuch as, relying on
2431 XVIII | low women who delight in slandering one another. For we do all
2432 XVIII | points of resemblance to the slanderous charge against Jesus and
2433 XVII | even though it be but a slender, conception of these things,
2434 XXVII | the sword of his mouth he slew Ananias and Sapphira, because
2435 XI | ill-advised difficulties, nor slight them; we ought rather to
2436 XXI | and whatever else he said, slightly yielding to the marvellous
2437 XXIII | realise that the man will slip and fall: just so, we must
2438 XXV | words, "Thou wicked and slothful servant, thou oughtest to
2439 XXI | I intend to sow; for the slower and safer method will suit
2440 XXIV | he makes God infinitely smaller than matter: if a part really
2441 II | so that the bodies of the smallest living creatures are not
2442 XIII | who with a certain Greek smartness propagate heretical opinions,
2443 XX | of the carpenter and the smith, which furnish tools to
2444 I | what is said about the smiting on the right cheek is incredible;81
2445 XVIII | as the men of Sodom were smitten.345If it had been perfectly
2446 I(45) | chimney, or hole for the smoke, covered with lattice-work.
2447 XXIII | choler against him, and smote the ram, and brake his two
2448 Index | Hennas, 12, 47.~Sidon, 25.~Sneezing, an omen, 132.~Socrates,
2449 XVI(305) | Spiritales, spiritual. See Snicer. The Gnostics also reproached
2450 XVIII | pious soul of Moses, who soared above all things created
2451 XX | the eagle he says ---- ~"A soaring eagle in his talons bore ~
2452 XXIII | limitations as a member of society and a participant in the
2453 XXI | of Pharaoh was somewhat softened, inasmuch as he said, "Only
2454 XXI | been even this degree of softening, if, as is thought by the
2455 XXVII | Apostle's own words the softer meaning he desires: "Or
2456 XXVI | condition, saying, "From the sole of the foot even unto the
2457 TransPre | Celsus depends for its text solely on a manuscript of the thirteen
2458 XVII | for though they employ the solemn title of "Supreme God,"
2459 XXI | come upon the scene and solicit him to act contrary to his
2460 | sometime
2461 XIX | suspect them of plausible sophisms, but that they who are capable
2462 I | while in other cases they sophistically trifle with the words, and
2463 I | matter of fact, the less sophisticated of those who in their self-confidence
2464 XXVI | if distracted by these sophistries the majority of believers,
2465 XIX | taught by the unscrupulous sophistry of the Greeks, and by the
2466 XXII(519) | 1 Sophrosune, "Perfected self-mastery." ~
2467 XVIII | and the wise men, and the sorcerers;362and they were proved
2468 XXIII | subject to inflammation and sores, and no sooner born than
2469 XXI | sickness, so that he may make a sounder recovery, than that he should
2470 XIV | 2. If any one doubts the soundness of this reasoning, let him
2471 XXIII | exceedingly great towards the south and towards the west." 548
2472 XXVI | order of Angels, and of sovereign Powers, and in every rank
2473 XXI | this: "Wherefore didst thou spare us so long, not visiting
2474 XX | ruler over all, the small sparks 398of the human race must
2475 XVIII(382) | 3 The Spartan legislator, probably about
2476 XII | written concerning him who speaketh "in a tongue," "My spirit
2477 XXI | reasonably say that the specific movement comes from God,
2478 XVI | somehow or other through specious and plausible reasoning
2479 XVIII(322) | came to be regarded as a spectral being, who sent at night
2480 XXII | deeper arguments, involving speculation of a mystical and esoteric
2481 XX | for granted what is still speculative matter, the fact being that
2482 XXI | not give the sufferers too speedy assistance, and, if I may
2483 XII | venomous creature under the spell of the charmer, I would
2484 PreGreek | whole of their life was spent in showing the All-holy
2485 XIV | sort of half-woman, the Sphinx, is mixed up with the story;
2486 XXI | regularly; for instance, in the spider a "phantasy" of weaving
2487 XX | followed wool-carding and spinning, and also building; and
2488 XVI(305) | of Montanus were called Spiritales, spiritual. See Snicer.
2489 XIII | service. For out of the spoils which the children of Israel
2490 XXIV(594) | 1 "Are spontaneous" does not quite convey the
2491 XXIV | latter will make it on the spot; for one of two things will
2492 XX | their midst beheld ~The spotted serpent, dire portent of
2493 I(51) | not yet united with the Spouse of the Church, though divorced
2494 V | even unto the hyssop that springeth out of the wall: he spake
2495 TransPre | from Origen's works made by SS. Gregory and Basil. The
2496 V(148) | him with quarters and a staff of shorthand writers and
2497 I | readers whose souls are in the stage of childhood, and who cannot
2498 XXVII | having gone through all the stages of the eruption of the wickedness
2499 XXIII | now the astrologers, the star-gazers, stand up and save thee;
2500 XXI | question may be accurately stated. Now of things that move,
2501 XVIII | in reply to what Celsus states, for the point is important,
2502 XXI | conditions, and may more steadfastly repent. And observe whether,
2503 XXVII | Scriptures we strive to keep that steadily in view, begging God our
2504 I | adultery," "Thou shalt not steal," "Thou shalt not bear false