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Origen
The Philocalia

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CHAP. III.  ----  Why the inspired books are twenty-two 137in number. From the same volume on the 1st Psalm.

As we are dealing with numbers, and every number has among real existences a certain significance, of which the Creator of the universe made full use as well in the general scheme as in the arrangement of the details, we must give good heed, and with the help of the Scriptures trace their meaning, and the meaning of each of them. Nor must we fail to observe that not without reason the canonical books are twenty-two,138according to the Hebrew tradition, the same in number as the letters of the Hebrew alphabet. For as the twenty-two letters may be regarded as an introduction to the wisdom and the Divine doctrines given to men in those Characters, so the twenty-two inspired books are an alphabet of the wisdom of God and an introduction to the knowledge of realities. [35] 




1371 This total was made by taking Ruth with Judges, and Lamentations with Jeremiah. See Sanday, Inspiration, pp. 56 ff., 111 ff., on "the Symbolism of. Numbers." "Origen was the first who pointed out this number was also that of the letters in the Hebrew alphabet (Euseb. H.E. vi. 25, and the coincidence is emphatically repeated by Athanasius, Gregory of Nazianzus, Hilary of Poitiers, and Epiphanius, as well as by Jerome. The coincidence, it was thought, could hardly be accidental. The 'twenty-two' books of the Greek Bible must, it was supposed, represent 'twenty-two' books of the Hebrew Bible; hence, it was concluded, the number of the books in the Hebrew Canon was providentially ordained to agree with the number of the Hebrew letters." ---- Ryle, Canon of the Old Testament, p. 221.



1382 "It is noteworthy that the supposed agreement in the number of the Hebrew letters with the number of the Hebrew sacred books seems to be of Greek origin, and does not appear in Hebrew tradition," ---- Ryle, p. 222.






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