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| Pius XII The internal order of states and people IntraText - Concordances (Hapax - words occurring once) |
Part
1 5| them the following maxims: ~1. Dignity of the Human Person. 2 5| and social limitations ~2. Defense of Social Unity. 3 5| minds of the children. ~3. Dignity of Labor. He who 4 5| noble enterprise is worthy. ~4. The Rehabilitation of Juridical 5 5| health of the individuals. ~5. Christian Conception of 6 3| that menace society when it abandons God. ~ 7 3| poison of error and social aberrations, tormented by the fever 8 | above 9 5| and did not look upon its absence as an essential defect in 10 3| which represents it, as an absolute and supreme entity, exempt 11 3| a moral authority and an absoluteness which transcend every temporal 12 3| reached if legislators will abstain from following those perilous 13 1| sacred trust which may not be abused; it remains strong, and 14 4| which is not only not in accordance with nature, but is at variance 15 6| tears and bitterness, to the accumulation of sorrow and suffering, 16 3| helping him to realize accurately the demands and values of 17 5| the right to marry and to achieve the aim of married life; 18 3| which even the proudest achievements create but a babel in which 19 6| war in a sad succession of acts at variance with the human 20 4| needs and progress, make actual, and bring up a burning 21 3| with renewed energy, with added knowledge, with new studies, 22 4| aspirations and your hopes, We address Ourselves with ardent love 23 5| Christmas Message of Ours, addressed to all those who are animated 24 3| into their own and secure adequate expression. When this is 25 3| aspect of social life. It admits of neither contrast nor 26 4| wartime exigencies, as an admitted fact, then this calm may 27 6| new Adam appears in the adorable mystery of the Incarnation? 28 5| children, who recognized and adore in Christ your Savior; We 29 5| the material and spiritual advantages of the family be shared 30 6| sick and aged, from whom aerial war-fare -- whose horrors 31 3| rough hands the direction of affairs; you shall then find its 32 1| all-embracing, unmovable affection, and by an immense desire 33 5| psychosis, there is still aflame in the people the consciousness 34 | After 35 6| women, children, sick and aged, from whom aerial war-fare -- 36 3| the intervention of human agency. They can be denied, overlooked, 37 5| and thunders through the ages and through the nations 38 4| spotless cause. It is vain to agitate, to weary yourselves, to 39 4| whole century there was agitation and bitter conflict, there 40 3| from opposite ideologies, agree in considering the State, 41 6| Christian sense. International agreements to make war less inhuman 42 5| people -- space, light and air so that it may attend to 43 3| of nations. As an image, albeit imperfect, of its Exemplar, 44 6| inheritance is turned to aliens; our house to strangers." 45 5| this consciousness is more alive and active. It is not true 46 1| without exception, by a deep, all-embracing, unmovable affection, and 47 3| differences of men find their allotted place in the fixed order 48 | almost 49 | alone 50 | along 51 5| sense of today is often altered and overturned by the profession 52 3| of neither contrast nor alternative such as expressed in the 53 3| social atmosphere where, even amid the failings, the obstacles 54 1| wills, depends in the last analysis the solidity of any national 55 4| while remaining always at anchor, in the sea of the eterna11y 56 1| deaf ear to her children's anguished cries, which reach her from 57 5| addressed to all those who are animated by a good and generous heart, 58 1| imperiously demanding an answer, before the thought and 59 4| inspired teaching of the Apostle, who, while he inculcates 60 5| clearness by the din of appalling catastrophe which the present 61 1| investigations a mentality and an apparatus which are ephemeral and 62 5| overturned by unwarranted appeals to a supposed popular sentiment 63 3| and constitutions and the appearance of a new order. In any case, 64 3| find its disruptive effects appearing daily in greater measure; 65 6| Bethlehem, where the new Adam appears in the adorable mystery 66 3| peace -- a thought which is applicable to the internal as to the 67 5| eternal destiny. He should apply and devote himself to dispelling 68 3| order and practice which appreciate and understand that it is 69 3| capable of penetrating and appreciating the beauty of just social 70 5| moral disintegration the appreciation of the emptiness and inconsistency 71 3| and an ever more perfect approach to an internal union; and 72 5| forded over and treated arbitrarily; he should strive to understand 73 5| rights, immune from all arbitrary attack. The relations of 74 4| We address Ourselves with ardent love and fatherly anxiety; 75 5| smoothing over friction arising from privileges or class 76 5| which stretches forth its arm, in protection or punishment, 77 6| will draw strength; "If armies in camp should stand against 78 4| of labor, of the immense army of workers, of breadwinners 79 3| internal as to the external aspect of social life. It admits 80 6| which is the law of God, aspire to the service of the human 81 3| Reason, enlightened by faith, assigns to individuals and to particular 82 3| which is fundamental in an association of men (of beings, that 83 6| where could you with greater assurance and trust and with more 84 5| of isolation through the assuring experience of a genuinely 85 3| human life to that social atmosphere where, even amid the failings, 86 5| immune from all arbitrary attack. The relations of man to 87 5| protects them against the attacks of every human power. ~From 88 4| scope of such a movement be attained. ~Always moved by religious 89 2| peace, and hence aims at attaining peace, that "tranquil living 90 4| human person, and for the attainment of its destiny. ~When mature 91 5| light and air so that it may attend to its mission of perpetuating 92 6| world war, with all its attendant circumstances, whether they 93 2| feel, and the interested attention of all upright men, pause 94 3| juridical positivism which attributes a deceptive majesty to the 95 5| consolation as a pledge and augury of a future better, more 96 5| becomes feasible when we awaken again the consciousness 97 | away 98 5| formulated and defined right. ~b) Clear juridical norms which 99 6| His sweet humanity as a Babe, but also in the dynamic 100 3| achievements create but a babel in which the citizens, though 101 3| possible. ~But once let the baneful spirit of materialist ideas 102 5| intellectual and juridical barriers, created by prejudice, errors, 103 5| meaning, the ultimate moral basis and the universal validity 104 6| lie buried on the field of battle: The sacrifice of their 105 5| five mile-stones of which bear chiseled on them the following 106 | become 107 | becoming 108 3| condemnation. ~The precise, bedrock, basic rules that govern 109 1| the Truth and the Life, began His mission of saving and 110 | behind 111 3| an association of men (of beings, that is, who strive to 112 4| into the realm of ideas and beliefs and of conscience, this 113 3| depreciated and the worker is belittled. ~That social life, such 114 1| stormy days. ~The church bells, which announce this message 115 5| of good and supernatural benefit which it opens up, and to 116 5| sublimity, and in their benefits in every sphere of life, 117 6| those handfuls of men who, bent on bringing back society 118 5| of society. It is for the best and most distinguished members 119 3| the Christian Faith, which bids us seek in the juridical 120 6| to the flood of tears and bitterness, to the accumulation of 121 1| those questions stand up, bleeding, imperiously demanding an 122 6| by Christianity. ~May Our blessing and Our paternal good wishes 123 3| external factors, and often blind instincts, come to determine, 124 5| burden, which have to be borne as the effect of original 125 5| a unity which within the bounds assigned to it and according 126 4| thy face shalt thou eat bread." The dignity of the human 127 4| immense army of workers, of breadwinners and dependents. If we consider 128 3| there is never a complete break or a complete discontinuity 129 4| towards the least of his brethren, there is no such thing 130 5| whole mankind in all its brilliant splendor and reassuring 131 6| handfuls of men who, bent on bringing back society to its center 132 5| which the present upheaval brings to man and which portrays 133 5| which we have traced in broad outline, and contemplates 134 6| peace-time lay coiled up, broke loose at the outbreak of 135 1| Shattered and their efforts broken in the tempestuous strife 136 4| justice and a spirit of brotherly collaboration in a world 137 6| comes from strife between brothers. It is a fight for the human 138 3| be expected and cannot be brought about unless by a return 139 3| false course; and while it builds up with one hand, it prepares 140 5| cheapened by the fatigue and the burden, which have to be borne 141 6| the countless dead who lie buried on the field of battle: 142 4| make actual, and bring up a burning question of the day. But 143 4| to weary yourselves, to bustle about without ever resting. 144 5| utilitarian considerations. ~c) The recognition of the 145 3| travesty, a fatal error. It is calculated to bring about far-reaching 146 4| fact, then this calm may be called a necessary and reasonable 147 3| security. ~It is a return which calls for the Grace of God in 148 6| strength; "If armies in camp should stand against me, 149 3| influential circles who are more capable of penetrating and appreciating 150 2| pause to consider very carefully and with equal impartiality, 151 5| private and public and to carry on religious works of charity; 152 3| appearance of a new order. In any case, whatever be the change 153 5| by the din of appalling catastrophe which the present upheaval 154 3| the sad foretaste of the catastrophes that menace society when 155 5| the errors which aim at causing the State and its authority 156 1| would be untrue to herself, ceasing to be a mother, if she turned 157 5| the family -- that unique cell of the people -- space, 158 5| wise as not to leave behind centers of conflagration and infection 159 6| today as it has for twenty centuries on the world. ~His light 160 4| life, where for a whole century there was agitation and 161 1| Adam, shackled with the chains of sin and guilt. It promises 162 4| eternal laws of God in the changing course of times and of conditions 163 6| life, goods, health, home, charitable refuge, or house of prayer. 164 5| carry on religious works of charity; the right to marry and 165 6| in the crib with all the charm of His sweet humanity as 166 5| work which is not any way cheapened by the fatigue and the burden, 167 6| go to Him, that with the Child that is born today we may 168 4| obstinately, unrelenting and with childish stubbornness, to things 169 5| mile-stones of which bear chiseled on them the following maxims: ~ 170 5| life; the right to free choice of state of life, and hence, 171 6| of conscience ennobled by Christianity. ~May Our blessing and Our 172 3| From these influential circles who are more capable of 173 5| society, to authority, to civil duties; the relations of 174 3| besides, the conception which claims for particular nations, 175 6| and holy crusade for the cleaning and renewal of society have 176 3| life. Thus the way will be cleared for the reawakening, the 177 5| presented to us in dazzling clearness by the din of appalling 178 3| pacification, while right clears the way for love and love 179 5| dignity and at the same time a close connection with the perfection 180 3| rich in its variety and coherent in its harmony, in which 181 6| which in peace-time lay coiled up, broke loose at the outbreak 182 6| extent their share in the collective responsibility for the growth 183 6| inhuman by confining it to the combatants to regulate the procedure 184 1| enlighteneth every man that cometh into this World," and which 185 1| which is in any way at Our command. ~ 186 3| practices, so harmful to communities to their spirit of union, 187 1| The watchword "I have compassion on the multitude" is for 188 3| of the human spirit; they complement one another, give each other 189 3| their perfection in peaceful completion, and defending them with 190 3| internal order in all its complexity depends on the predominance 191 3| sad effects of juridical conceptions which, far from the royal 192 5| hesitate to draw the practical conclusions which are derived from the 193 3| in hand along the road of concord and pacification, while 194 3| fail its sanction and its condemnation. ~The precise, bedrock, 195 4| Marxist Socialism; and she condemns them today, because it is 196 4| dangerous, and will even conduce vigorously to the enforcement 197 5| of the Prince of Peace, confident that His grace is diffused 198 6| make war less inhuman by confining it to the combatants to 199 5| leave behind centers of conflagration and infection from which 200 5| that forsake thee shall be confounded; they who depart from thee, 201 6| the rays of His love can conquer the icy egoism which holds 202 6| and imprisonment of the conquered remained in various places 203 1| He thus proclaimed and consecrated a message which is still, 204 6| have a more significant consecration or find a more potent inspiration 205 2| Today We shall, with the consent, We feel, and the interested 206 3| authority whom he obeys. ~In consequence, there always remains, too, 207 5| or by merely utilitarian considerations. ~c) The recognition of 208 5| any internal cohesion, are considered as a mass to be forded over 209 3| opposite ideologies, agree in considering the State, or a group which 210 6| nationality or race, have been consigned to death or to a slow decline. 211 5| construction of solid internal consistency. With this lofty purpose 212 1| announce and proclaim a consoling reality of the present, 213 6| from becoming great and conspicuous in their higher life. To 214 3| which is openly rejected by constantly increasing groups. ~If social 215 5| conscious of the need of contact with the eternal in themselves 216 5| traced in broad outline, and contemplates them in their purity and 217 1| announce this message in every continent, not only recall the gift 218 4| unjustifiable before God, and contrary to the inspired teaching 219 3| life. It admits of neither contrast nor alternative such as 220 5| convinced of the powerful contribution to order and pacification 221 5| the school, influenced and controlled by the spirit of materialism, 222 3| fast to God, the Supreme Controller of all that relates to man, 223 4| which dominates all and controls the whole field of public 224 4| must be inspired with the conviction that you are fighting for 225 5| sphere of life, cannot but be convinced of the powerful contribution 226 6| from deserting God, of the coolness that comes from strife between 227 4| active tranquillity of God, coordinate their differences of temperament 228 5| maintain and develop one's corporal, intellectual and moral 229 3| influential sections to correct notions about security. ~ 230 5| educating children in a spirit corresponding to its own true religious 231 4| the earth. To this right corresponds the fundamental obligation 232 1| perversion, frustration, corruption, false interpretation and 233 5| the spirit of materialism, corrupts and destroys what the parents 234 3| such postulates We must count the juridical positivism 235 1| the effort of noble and courageous wills, depends in the last 236 5| besides a just wage which covers the needs of the worker 237 4| the reluctance-child of cowardice and selfishness -- to put 238 6| fullness of grace and truth cows as freely today as it has 239 3| the proudest achievements create but a babel in which the 240 4| with the purpose He had in creating the goods of earth. ~In 241 3| exempt from control and from criticism even when its theoretical 242 2| people will be freed from the cruel nightmare of war, and the 243 6| effects? What is it but the crumbling process, not expected, perhaps, 244 6| their higher life. To you, crusader-volunteers of a distinguished new society, 245 5| legions of these social crusades in every nation. And may 246 6| the dreadful conflict and crying to Heaven to send down the 247 4| God? Such silence would be culpable and unjustifiable before 248 3| of every other sphere of cultural activity represents a universal 249 5| practices of the courts. The cure of this situation becomes 250 4| duty to safeguard men from currents as thought and influences 251 3| disruptive effects appearing daily in greater measure; you 252 1| God made to mankind at the dawn of the Christian Era; they 253 5| is now presented to us in dazzling clearness by the din of 254 1| MY DEAR CHILDREN of the Whole World: ~ 255 5| moral inconsistency; their dearth of solid principles and 256 6| have been consigned to death or to a slow decline. Mankind 257 3| fateful economy of the past decades, during which the lives 258 3| positivism which attributes a deceptive majesty to the setting up 259 5| day will be long; but of decisive importance are the first 260 6| moral and Christian rebirth, declare war on the darkness which 261 6| consigned to death or to a slow decline. Mankind owes that vow to 262 5| of this world, that the deepest meaning, the ultimate moral 263 5| absence as an essential defect in their constitutions. 264 3| peaceful completion, and defending them with appropriate and 265 5| and social limitations ~2. Defense of Social Unity. He who 266 5| a clearly formulated and defined right. ~b) Clear juridical 267 5| every nation. And may God deign to give to their peaceful 268 3| weakened or lessened by delusions, errors, failures, draws 269 1| up, bleeding, imperiously demanding an answer, before the thought 270 6| end of this progressive demoralization of the people, who can wish 271 3| and offend by, their open denial of essential tenets of the 272 3| human agency. They can be denied, overlooked, despised, transgressed, 273 3| reconstruction program which denies or prescinds from this internal 274 6| the beginning frequently denounced -- has without discrimination 275 5| be confounded; they who depart from thee, shall be written 276 4| workers, of breadwinners and dependents. If we consider the present 277 3| darkness with its fearful and depressing effects can only be driven 278 4| cries that rise from the depths and call for justice and 279 3| their spirit of union, which derive their origin and promulgation 280 5| practical conclusions which are derived from the moral nobility 281 3| differing among themselves, and deriving from opposite ideologies, 282 6| is not to perish in the desert of this life; "Of His fullness 283 6| darkness which comes from deserting God, of the coolness that 284 4| against every inaction and desertion in the great spiritual combat 285 3| the fever of discordant desires, doctrines, and aims, is 286 3| can be denied, overlooked, despised, transgressed, but they 287 5| of the spirit, which is destined to sustain in its foundations 288 3| later will undermine and destroy the whole fabric. And when 289 5| materialism, corrupts and destroys what the parents have instilled 290 3| and is experiencing the destructive force of false ideas that 291 5| action which succeeded in detaching and subtracting the early 292 5| bound to the service of determined groups, classes and movements, 293 5| the right to maintain and develop one's corporal, intellectual 294 5| State and its authority to deviate from the path of morality, 295 5| destiny. He should apply and devote himself to dispelling the 296 | did 297 3| various theories which, differing among themselves, and deriving 298 3| has, besides, the high and difficult scope of insuring harmonious 299 5| for the recognition and diffusion of the truth which teaches, 300 2| discord and disorder will be diminished in a desire for peace, and 301 5| dazzling clearness by the din of appalling catastrophe 302 5| movements, whose programs direct and determine the course 303 5| and a judge who take their directions from a clearly formulated 304 3| shall see love and justice disappear; all this as the sad foretaste 305 3| that of today, between the disappearance of old powers and constitutions 306 6| vastness of this universal disaster. ~A great part of mankind, 307 5| infection from which new disasters may come. There are evident 308 6| to watch helplessly this disastrous progress? Should they not 309 3| complete break or a complete discontinuity between the law of yesterday 310 2| psychological causes of further discord and disorder will be diminished 311 3| tormented by the fever of discordant desires, doctrines, and 312 6| denounced -- has without discrimination or through inadequate precautions, 313 5| human order is beginning to disillusion even those who, in days 314 5| hour of material and moral disintegration the appreciation of the 315 3| such as expressed in the disjunction, love or right, but of the 316 5| apply and devote himself to dispelling the errors which aim at 317 3| force of false ideas that disregard the Law of God or are opposed 318 3| whole fabric. And when it disregards the respect due to the human 319 3| you shall then find its disruptive effects appearing daily 320 3| parts which are numerically distinct. It is rather, and must 321 1| situations, as it was the distinguishing mark of Jesus. ~The Church 322 5| immediate neighborhood, in the district, the province, the people 323 3| intellectual equality and diversity of occupation come into 324 5| herd of individuals who, divided and without any internal 325 3| clear knowledge of the true, divine, spiritual origin of social 326 3| the way open for a fatal divorce of law from morality. ~There 327 3| fever of discordant desires, doctrines, and aims, is excitedly 328 3| juridical order is not to dominate but to serve, to help the 329 4| pressure of a State which dominates all and controls the whole 330 5| order resting on the supreme dominion of God, and safeguarded 331 5| those who would be free of doubt and error, and who desire 332 6| it every faithful heart drew, draws and ever will draw 333 6| insistence, with which We drive home these thoughts, which 334 3| depressing effects can only be driven away by light and not by 335 5| heavy torpor into which the drugs of false ideas, widely diffused, 336 | during 337 5| secure for every family a dwelling where a materially and morally 338 6| a Babe, but also in the dynamic attraction of His incipient 339 1| mother, if she turned a deaf ear to her children's anguished 340 1| Crib of Bethlehem in the ears of Christians and re-echoes 341 4| sweat of thy face shalt thou eat bread." The dignity of the 342 1| in the midst of darkness, echoes once more from the Crib 343 3| thought, the influence of economics and of every other sphere 344 3| direction. ~After the fateful economy of the past decades, during 345 5| perpetuating new life, and of educating children in a spirit corresponding 346 5| the head of the family and educator of the children a virtual 347 6| and trust and with more efficacious faith place this vow for 348 1| laws, and not merely by the effort of noble and courageous 349 3| it a higher meaning. Both elevate human life to that social 350 6| of sorrow and suffering, emanating from the murderous ruin 351 1| thought and the feeling of embittered and exasperated mankind. ~ 352 5| at severing them from the eminently ethical bond which links 353 5| the appreciation of the emptiness and inconsistency of every 354 5| good and generous heart, encourage and increase the legions 355 6| paternal good wishes and encouragement go with your generous enterprise, 356 3| it harms it; instead of encouraging and stimulating social thought, 357 5| familiar with the great Encyclicals of Our predecessors and 358 5| class who are especially endowed with intelligence and good 359 3| to take up with renewed energy, with added knowledge, with 360 4| conduce vigorously to the enforcement of the eternal laws of God 361 3| own dignity: God. ~Reason, enlightened by faith, assigns to individuals 362 1| of the "True Light which enlighteneth every man that cometh into 363 1| of a stable and by thus ennobling and hallowing poverty. ~ 364 3| methods and means, the enterprises which in other times and 365 3| an absolute and supreme entity, exempt from control and 366 1| and an apparatus which are ephemeral and merely human; and those 367 2| very carefully and with equal impartiality, the fundamental 368 3| which men's intellectual equality and diversity of occupation 369 4| of sympathy for those who err, and open-minded in our 370 2| which St. Thomas finds the essence of peace. Two primary elements, 371 3| revolt against the order established by God, will receive without 372 2| thought suggests, for the establishment of an international order 373 4| anchor, in the sea of the eterna11y active tranquillity of God, 374 1| present, a reality which is eternally young, living and lifegiving; 375 3| excludes all thought of ethics or religion. This is a fatal 376 3| which, while it considers everybody with reference to the State, 377 | everything 378 5| disasters may come. There are evident signs which go to show that, 379 1| for the fact that from the exact maintenance of these laws, 380 1| feeling of embittered and exasperated mankind. ~The watchword " 381 1| every one of them without exception, by a deep, all-embracing, 382 5| beginning; should oppose the excessive herding of men, as if they 383 3| doctrines, and aims, is excitedly tossing about in the disorder 384 5| of instinctive sensible excitement and their fickleness. ~He 385 3| reference to the State, excludes all thought of ethics or 386 3| organization, in legislative and executive activity, then instead of 387 3| albeit imperfect, of its Exemplar, the One and Triune God, 388 3| absolute and supreme entity, exempt from control and from criticism 389 5| light and guidance; and We exhort you with suppliant paternal 390 6| vow to those numberless exiles whom the hurricane of war 391 3| realizing its hopes and expectations, it strips it of all real 392 3| has itself created, and is experiencing the destructive force of 393 4| slavery arises from the exploitation of private capital or from 394 5| call today is, if We may so express Ourselves, to traverse the 395 3| nor alternative such as expressed in the disjunction, love 396 3| own and secure adequate expression. When this is not so, work 397 1| fatal errors. It infuses exuberant and trustful joy into mankind, 398 3| undermine and destroy the whole fabric. And when it disregards 399 6| proof of its ineptitude as a factor for the good of the people, 400 3| point where mere external factors, and often blind instincts, 401 3| God, will receive without fail its sanction and its condemnation. ~ 402 3| atmosphere where, even amid the failings, the obstacles and the difficulties 403 3| lessened by delusions, errors, failures, draws irresistibly the 404 5| will of God. ~Those who are familiar with the great Encyclicals 405 3| calculated to bring about far-reaching consequences for social 406 3| sacrifice on the part of good farseeing men. From these influential 407 3| according to the prevalent fashion of the day, who is to have 408 3| and nature. When we hold fast to God, the Supreme Controller 409 4| Ourselves with ardent love and fatherly anxiety; enthusiasm and 410 5| any way cheapened by the fatigue and the burden, which have 411 6| persons who, without any fault on their part, sometimes 412 5| their fickleness. ~He should favor, by every lawful means, 413 6| against me, my heart shall not fear." Where that star shines, 414 3| just as darkness with its fearful and depressing effects can 415 5| of this situation becomes feasible when we awaken again the 416 5| of all the prejudices and feelings of hate, those inevitable 417 6| and moved by the deeply felt seriousness, the loving 418 5| go to show that, in the ferment of all the prejudices and 419 1| international order, so fervently desired by all peoples. 420 3| aberrations, tormented by the fever of discordant desires, doctrines, 421 4| Aquinas, tranquillity and feverish activity are not opposed, 422 | few 423 6| harm and the lack of moral fiber in the society of today. ~ 424 5| sensible excitement and their fickleness. ~He should favor, by every 425 3| merely superimposed and fictitious (just as darkness with its 426 2| integral peace, a peace in both fields, that people will be freed 427 4| Increase and multiply and fill the earth and subdue it." 428 5| of the Christian family, filled with the enthusiasm of Crusaders, 429 3| juridical instinct as the final imperative and the norm 430 2| order" in which St. Thomas finds the essence of peace. Two 431 3| their allotted place in the fixed order of being, of values, 432 4| with the spirit of holding fixedly and obstinately, unrelenting 433 3| reawakening, the growth and fixing of those moral principles 434 4| nor is there question of flight, but of struggle, of action 435 6| Mankind owes that vow to the flood of tears and bitterness, 436 3| genuine Christian spirit flourish in harmony, there is marked 437 5| order, as willed by God, flows man's inalienable right 438 3| respected by friend and foe -- to a legal order and 439 4| fact that the ways they followed were and are false and to 440 6| renewal of society than at the foot of the "Desired of all Nations" 441 5| placed on a firm juridic footing and be guarded, when the 442 5| considered as a mass to be forded over and treated arbitrarily; 443 3| disappear; all this as the sad foretaste of the catastrophes that 444 3| it thinks it can deny or forget with impunity the external 445 5| especially the right to religious formation and education; the right 446 6| earth a vast legion shall be formed of those handfuls of men 447 3| reduces it to a utilitarian formula which is openly rejected 448 5| directions from a clearly formulated and defined right. ~b) Clear 449 5| of the Prophet: "All that forsake thee shall be confounded; 450 5| earth; because they have forsaken the Lord, the Vein of Living 451 5| an order which stretches forth its arm, in protection or 452 5| and that it may preserve, fortify and reconstitute, according 453 6| Incarnation? For it is at His fountains of truth and grace that 454 3| difficulties of this earth a fraternal community of life is made 455 5| of a genuinely human, and fraternally Christian, solidarity. ~ 456 2| fields, that people will be freed from the cruel nightmare 457 6| grace and truth cows as freely today as it has for twenty 458 6| have from the beginning frequently denounced -- has without 459 1| hearts with an ever new freshness of joy and piety. It is 460 5| which, by smoothing over friction arising from privileges 461 3| which must be respected by friend and foe -- to a legal order 462 2| an international order of friendly relations and collaboration 463 5| tepid, the indifferent, the frivolous. It is indeed, an old truth 464 3| spheres of culture; the frontier of true value becomes uncertain 465 1| them from every perversion, frustration, corruption, false interpretation 466 5| insistence not only to realize fully the dreadful gravity of 467 3| defend and protect it. The function of this juridical order 468 5| that even the State and the functionaries and organizations depend 469 3| understanding of the genuine fundamentals of all social life has a 470 | further 471 5| indispensable means towards gaining over the world that mastery 472 6| the good of the people, gather together the hearts of all 473 5| bond which in other times gave such happy results, but 474 6| depreciated by those whose gaze penetrated into the realities 475 5| assuring experience of a genuinely human, and fraternally Christian, 476 1| continent, not only recall the gift which God made to mankind 477 5| according to its own peculiar gifts -- tends, with the collaboration 478 1| States strive to solve the gigantic problems of domestic order 479 5| cooperate, for his part, in giving back to the human person 480 5| which God wishes, for His glory, all work has an inherent 481 3| love of society and of its God-given ends, cannot wonder at the 482 3| true indeed that, as time goes on, conditions of life change. 483 4| public and private life, even going into the realm of ideas 484 3| bedrock, basic rules that govern society cannot be prejudiced 485 6| to ponder and weigh the grandeur of their mission and responsibility 486 6| the human race, which is gravely ill and must be healed in 487 6| star that stands over the Grotto of Bethlehem, the first 488 3| considering the State, or a group which represents it, as 489 4| speak of the vast and ever growing world of labor, of the immense 490 5| intrinsic unity, which has grown up and matured under the 491 5| responsibility is assured and guaranteed both in the early and the 492 5| firm juridic footing and be guarded, when the need arises, by 493 1| and Ground of Truth" and guardian, by the will of God and 494 1| with the chains of sin and guilt. It promises mercy, love, 495 5| the liberation of the land hallowed by the life of the Incarnate 496 1| and by thus ennobling and hallowing poverty. ~He thus proclaimed 497 6| shall be formed of those handfuls of men who, bent on bringing 498 3| predominance take in its rough hands the direction of affairs; 499 5| better, more fruitful and happier. It is true that the road 500 5| in other times gave such happy results, but which now has