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| Pius XII The internal order of states and people IntraText - Concordances (Hapax - words occurring once) |
Part
501 6| all those who do not shirk hard sacrifices -- those weapons 502 6| growth of error and for the harm and the lack of moral fiber 503 3| difficult scope of insuring harmonious relations both between individuals 504 3| instead of serving society, it harms it; instead of encouraging 505 5| the home as to make the head of the family and educator 506 6| gravely ill and must be healed in the name of conscience 507 5| a materially and morally healthy family life may be seen 508 6| dreadful conflict and crying to Heaven to send down the Holy Spirit 509 1| message which lights up with heavenly truth a world that is plunged 510 3| only by this means can be held within the noble discipline 511 3| perfection of the human person, helping him to realize accurately 512 6| people, who can wish to watch helplessly this disastrous progress? 513 5| sees in the people only a herd of individuals who, divided 514 5| should oppose the excessive herding of men, as if they were 515 | herself 516 5| that the Church does not hesitate to draw the practical conclusions 517 6| of a social order which hid its mortal weakness and 518 3| order has, besides, the high and difficult scope of insuring 519 | himself 520 3| fact and nature. When we hold fast to God, the Supreme 521 4| common with the spirit of holding fixedly and obstinately, 522 6| conquer the icy egoism which holds so many back from becoming 523 6| fulfillment of their duty is a holocaust offered for a new and better 524 3| them with appropriate and honest means against all that may 525 5| to the liberty, property, honor, progress of health of the 526 6| aerial war-fare -- whose horrors we have from the beginning 527 6| the innumerable sorrowing host of mothers, widows and orphans 528 1| peace to the countless hosts of those in suffering and 529 5| virtual stranger to his own household; he should take care above 530 | however 531 6| Mankind owes that vow to the hundreds of thousands of persons 532 6| numberless exiles whom the hurricane of war has torn from their 533 | I 534 6| His love can conquer the icy egoism which holds so many 535 6| social, human and Christian ideal may there shine out as a 536 3| every social life remains identical, sacred, obligatory; it 537 3| and deriving from opposite ideologies, agree in considering the 538 5| faith was pained by the ignorance of others, is now presented 539 6| human race, which is gravely ill and must be healed in the 540 3| warmth of true humanity and illumined by the splendor of the Christian 541 5| the social spirit in one's immediate neighborhood, in the district, 542 5| definite sphere of rights, immune from all arbitrary attack. 543 2| carefully and with equal impartiality, the fundamental laws of 544 1| it remains strong, and impelling in all times and in all 545 3| juridical instinct as the final imperative and the norm from which 546 3| nations. As an image, albeit imperfect, of its Exemplar, the One 547 1| questions stand up, bleeding, imperiously demanding an answer, before 548 3| groups. ~If social life implies intrinsic unity, it does 549 3| to mention only the most important, that the whole political 550 2| other nations is, in fact, impossible without a spirit of peace 551 3| never before, when mankind, impregnated by the poison of error and 552 6| procedure of occupation and imprisonment of the conquered remained 553 3| reorganizations, progressive improvement cannot be expected and cannot 554 3| can deny or forget with impunity the external source of its 555 4| of action against every inaction and desertion in the great 556 6| discrimination or through inadequate precautions, taken life, 557 5| hallowed by the life of the Incarnate Word of God, the call today 558 6| dynamic attraction of His incipient mission as Redeemer? Where 559 5| authority. These exigencies include, besides a just wage which 560 3| walls, speak different and incoherent languages. ~From individual 561 3| openly rejected by constantly increasing groups. ~If social life 562 4| the Apostle, who, while he inculcates the need of resolution in 563 5| created by prejudice, errors, indifferences, and by a long tradition 564 5| even for the tepid, the indifferent, the frivolous. It is indeed, 565 5| religion. ~He should defend the indissolubility of matrimony; he should 566 6| such tragic proof of its ineptitude as a factor for the good 567 5| feelings of hate, those inevitable but lamentable offspring 568 5| centers of conflagration and infection from which new disasters 569 3| there will pass on and infiltrate into the masses the clear 570 3| by religious thought, the influence of economics and of every 571 5| mistrust where the school, influenced and controlled by the spirit 572 4| currents as thought and influences that jeopardize their external 573 1| darkness by fatal errors. It infuses exuberant and trustful joy 574 5| His glory, all work has an inherent dignity and at the same 575 6| lament of the Prophet: "Our inheritance is turned to aliens; our 576 6| agreements to make war less inhuman by confining it to the combatants 577 6| Mankind owes that vow to the innumerable sorrowing host of mothers, 578 3| of truth, proceed on the insecure ground of materialistic 579 3| citizens, though they live inside the same walls, speak different 580 1| questions, unsolved and insoluble for those who bring to their 581 2| within the nation which inspires trust. It is only, then, 582 5| destroys what the parents have instilled into the minds of the children. ~ 583 3| or classes, the juridical instinct as the final imperative 584 5| convictions, their surfeit of instinctive sensible excitement and 585 4| human society tends almost instinctively, is tranquillity. ~O blessed 586 3| factors, and often blind instincts, come to determine, according 587 5| every sphere of life, social institutions in which a full personal 588 3| high and difficult scope of insuring harmonious relations both 589 2| then, by striving for an integral peace, a peace in both fields, 590 5| especially endowed with intelligence and good will, will promote 591 5| Nations. It is only through an intelligent and generous sharing of 592 1| human family. She does not intend to take sides for any of 593 2| consent, We feel, and the interested attention of all upright 594 5| from privileges or class interests, removes from the workers 595 5| restore to a world which is internally unhinged, when once they 596 1| frustration, corruption, false interpretation and error. ~This is all 597 3| cannot be prejudiced by the intervention of human agency. They can 598 5| the consciousness of their intimate mutual dependence for good 599 2| relations and internal order are intimately related. International equilibrium 600 6| liberate the world from the inundation of violence and terror. ~ 601 1| those who bring to their investigations a mentality and an apparatus 602 4| dependence and slavery which is irreconcilable with his rights as a person. 603 3| errors, failures, draws irresistibly the noblest and most faithful 604 5| Crusaders of old. ~If the issue was then the liberation 605 | itself 606 4| thought and influences that jeopardize their external salvation. 607 4| the propelling element is joined to the refraining element, 608 3| the great Aquinas: [Opus Justitiae Pax] -- The work of justice 609 5| use of material goods; in keeping with his duties and social 610 5| reasonable discipline, exalted kindliness and responsible Christian 611 6| who can make their own the lament of the Prophet: "Our inheritance 612 5| hate, those inevitable but lamentable offspring of the war psychosis, 613 3| different and incoherent languages. ~From individual and social 614 5| He should favor, by every lawful means, in every sphere of 615 6| That which in peace-time lay coiled up, broke loose at 616 6| is Christ. "With Him for leader we shall not wander; through 617 3| multiplicity of its ends, leading all the individual energies 618 5| pacification in such wise as not to leave behind centers of conflagration 619 3| purely human laws, and which leaves the way open for a fatal 620 6| nations of the earth a vast legion shall be formed of those 621 5| encourage and increase the legions of these social crusades 622 3| in its organization, in legislative and executive activity, 623 3| destiny, whosoever be the legislator and the authority whom he 624 3| scope will be reached if legislators will abstain from following 625 4| and with reference to a legitimately regulated labor movement, 626 3| far from being weakened or lessened by delusions, errors, failures, 627 6| in various places a dead letter. And who can see the end 628 6| down the Holy Spirit to liberate the world from the inundation 629 5| If the issue was then the liberation of the land hallowed by 630 6| to the countless dead who lie buried on the field of battle: 631 1| eternally young, living and lifegiving; it is the reality of the " 632 1| piety. It is a message which lights up with heavenly truth a 633 | like 634 5| with his duties and social limitations ~2. Defense of Social Unity. 635 5| portrays all the terrifying lineaments of a general judgment even 636 3| is not merely external linking up of parts which are numerically 637 5| eminently ethical bond which links them to individual and social 638 6| God grant that while you listen to Our voice your heart 639 5| internal consistency. With this lofty purpose before Us, We turn 640 6| peace-time lay coiled up, broke loose at the outbreak of war in 641 3| which is never nearer to losing its noblest prerogatives 642 4| his efforts to better his lot, is opposed by a machinery 643 6| deeply felt seriousness, the loving solicitude, the unremitting 644 3| social order willed by God, a luminous product of the spirit of 645 6| weakness and its unbridled lust for gain and power? That 646 4| his lot, is opposed by a machinery which is not only not in 647 6| hearts of all those who are magnanimous and upright, in the solemn 648 5| personal rights; the right to maintain and develop one's corporal, 649 3| which attributes a deceptive majesty to the setting up of purely 650 | makes 651 5| and social life, and at making them deny or in practice 652 1| the will of God and the mandate of Christ, of the natural 653 5| errors of our day and to march on to free the holy land 654 1| it was the distinguishing mark of Jesus. ~The Church would 655 3| flourish in harmony, there is marked the Scripture thought, expounded 656 5| and to achieve the aim of married life; the right to conjugal 657 5| of charity; the right to marry and to achieve the aim of 658 4| condemned the various forms of Marxist Socialism; and she condemns 659 3| and infiltrate into the masses the clear knowledge of the 660 5| gaining over the world that mastery which God wishes, for His 661 3| let the baneful spirit of materialist ideas predominate; let the 662 3| on the insecure ground of materialistic postulates. But he will 663 5| family a dwelling where a materially and morally healthy family 664 3| prepares with the other the materials which sooner or later will 665 5| defend the indissolubility of matrimony; he should give to the family -- 666 5| truth which teaches, even in matters of this world, that the 667 4| attainment of its destiny. ~When mature men and young men, while 668 5| which has grown up and matured under the guidance of Providence, 669 5| chiseled on them the following maxims: ~1. Dignity of the Human 670 | me 671 6| these thoughts, which are meant as an appeal to the conscience 672 5| to repair and to withdraw measures which are harmful to the 673 5| of this hour, but also to meditate upon the vistas of good 674 3| obligation remains with every member of the human family to realize 675 5| best and most distinguished members of the Christian family, 676 3| of the catastrophes that menace society when it abandons 677 1| to their investigations a mentality and an apparatus which are 678 3| exalted place. It knows, to mention only the most important, 679 1| sin and guilt. It promises mercy, love, peace to the countless 680 3| even to the point where mere external factors, and often 681 5| predecessors and Our Own previous messages know well that the Church 682 3| knowledge, with new studies, methods and means, the enterprises 683 1| Jesus, Who is light in the midst of darkness, echoes once 684 5| the path, the first five mile-stones of which bear chiseled on 685 3| means against all that may militate against those who only by 686 5| have instilled into the minds of the children. ~3. Dignity 687 5| now has been replaced by mistrust where the school, influenced 688 5| possible an assured, even if modest, private property for all 689 5| Waters." ~The call of the moment is not lamentation but action; 690 5| dwelling where a materially and morally healthy family life may 691 6| social order which hid its mortal weakness and its unbridled 692 1| herself, ceasing to be a mother, if she turned a deaf ear 693 6| innumerable sorrowing host of mothers, widows and orphans who 694 5| through the nations from the mouth of the Prophet: "All that 695 5| determined groups, classes and movements, whose programs direct and 696 3| society's vitality in the rich multiplicity of its ends, leading all 697 4| God said: "Increase and multiply and fill the earth and subdue 698 1| I have compassion on the multitude" is for Us a sacred trust 699 6| suffering, emanating from the murderous ruin of the dreadful conflict 700 6| sometimes only because of their nationality or race, have been consigned 701 6| war has torn from their native land and scattered in the 702 3| social life, which is never nearer to losing its noblest prerogatives 703 5| spirit in one's immediate neighborhood, in the district, the province, 704 | neither 705 5| true that the road from night to full day will be long; 706 2| be freed from the cruel nightmare of war, and the material 707 6| to the many thousands of non-combatants, women, children, sick and 708 3| final imperative and the norm from which there is no appeal; 709 4| human person, then, requires normally as a natural foundation 710 | nothing 711 3| influential sections to correct notions about security. ~It is a 712 3| which no opposition can nullify -- a right which must be 713 6| Mankind owes that vow to those numberless exiles whom the hurricane 714 3| linking up of parts which are numerically distinct. It is rather, 715 5| effect of original sin, in obedience and submission to the will 716 3| and the authority whom he obeys. ~In consequence, there 717 3| remains identical, sacred, obligatory; it is the development of 718 5| organizations depend on it are obliged to repair and to withdraw 719 3| even amid the failings, the obstacles and the difficulties of 720 4| spirit of holding fixedly and obstinately, unrelenting and with childish 721 3| postulates result in and offend by, their open denial of 722 6| their duty is a holocaust offered for a new and better social 723 5| inevitable but lamentable offspring of the war psychosis, there 724 3| respect of human dignity in oneself and in others, on the love 725 4| sympathy for those who err, and open-minded in our understanding of 726 3| utilitarian formula which is openly rejected by constantly increasing 727 5| supernatural benefit which it opens up, and to unite and collaborate 728 5| the very beginning; should oppose the excessive herding of 729 3| themselves, and deriving from opposite ideologies, agree in considering 730 3| inalienable right, which no opposition can nullify -- a right which 731 3| expounded by the great Aquinas: [Opus Justitiae Pax] -- The work 732 5| Five Points for Ordering Society ~Anyone who considers 733 3| Spirit of God. ~On this organic conception which alone is 734 5| and the functionaries and organizations depend on it are obliged 735 5| be borne as the effect of original sin, in obedience and submission 736 6| host of mothers, widows and orphans who have seen the light, 737 | Ours 738 6| coiled up, broke loose at the outbreak of war in a sad succession 739 5| we have traced in broad outline, and contemplates them in 740 3| in the juridical order an outward refraction of the social 741 4| Church cannot ignore or overlook the fact that the worker 742 3| agency. They can be denied, overlooked, despised, transgressed, 743 3| transgressed, but they can never be overthrown with legal validity. It 744 5| deeply founded faith was pained by the ignorance of others, 745 3| the name will always be painfully conscious of its responsibility 746 4| rather form a well-balanced pair for him who is inspired 747 5| of their peoples, a heavy participation in the sacrifices necessary 748 3| merely external linking up of parts which are numerically distinct. 749 3| social norms, there will pass on and infiltrate into the 750 4| and questions which the passage of time and the succession 751 2| attention of all upright men, pause to consider very carefully 752 3| Aquinas: [Opus Justitiae Pax] -- The work of justice 753 6| and power? That which in peace-time lay coiled up, broke loose 754 5| and according to its own peculiar gifts -- tends, with the 755 6| depreciated by those whose gaze penetrated into the realities of a 756 6| Bethlehem, the first and the perennial star of the Christian Era. 757 3| tendency and an ever more perfect approach to an internal 758 | perhaps 759 3| abstain from following those perilous theories and practices, 760 6| of life if it is not to perish in the desert of this life; " 761 5| attend to its mission of perpetuating new life, and of educating 762 6| hundreds of thousands of persons who, without any fault on 763 3| conception of society which is pervaded and sanctioned by religious 764 1| saving them from every perversion, frustration, corruption, 765 1| new freshness of joy and piety. It is a message which lights 766 1| the other hand, as the "Pillar and Ground of Truth" and 767 6| conquered remained in various places a dead letter. And who can 768 4| is at variance with God's plan and with the purpose He 769 4| But if legislation is to play its part in the pacification 770 5| reassuring consolation as a pledge and augury of a future better, 771 1| heavenly truth a world that is plunged in darkness by fatal errors. 772 3| and shifting, even to the point where mere external factors, 773 5| Five Points for Ordering Society ~Anyone 774 3| mankind, impregnated by the poison of error and social aberrations, 775 6| all those who are ready to ponder and weigh the grandeur of 776 5| unwarranted appeals to a supposed popular sentiment or by merely utilitarian 777 5| brings to man and which portrays all the terrifying lineaments 778 4| property, if possible, to all. Positive legislation regulating private 779 3| its ideals and in its end, possesses by the light of reason and 780 5| reforms depend on the economic possibilities of single Nations. It is 781 6| Postwar Renovation of Society ~Beloved 782 1| ennobling and hallowing poverty. ~He thus proclaimed and 783 5| but be convinced of the powerful contribution to order and 784 6| charitable refuge, or house of prayer. Mankind owes that vow to 785 6| discrimination or through inadequate precautions, taken life, goods, health, 786 3| and its condemnation. ~The precise, bedrock, basic rules that 787 5| great Encyclicals of Our predecessors and Our Own previous messages 788 3| spirit of materialist ideas predominate; let the urge for power 789 5| juridical barriers, created by prejudice, errors, indifferences, 790 3| govern society cannot be prejudiced by the intervention of human 791 5| in the ferment of all the prejudices and feelings of hate, those 792 3| resolute will, ready and prepared for sacrifice on the part 793 3| builds up with one hand, it prepares with the other the materials 794 3| nearer to losing its noblest prerogatives than when it thinks it can 795 3| program which denies or prescinds from this internal essential 796 5| ignorance of others, is now presented to us in dazzling clearness 797 5| convictions, and that it may preserve, fortify and reconstitute, 798 4| same. Indeed, under the pressure of a State which dominates 799 3| determine, according to the prevalent fashion of the day, who 800 4| of the community, it must prevent the worker, who is or will 801 5| predecessors and Our Own previous messages know well that 802 4| man, and especially what priest or Christian, could remain 803 5| and hence, too, of the priesthood or religious life; the right 804 5| turn from the crib of the Prince of Peace, confident that 805 5| The recognition of the principle that even the State and 806 5| is the noble dignity and privilege of work which is not any 807 5| over friction arising from privileges or class interests, removes 808 6| combatants to regulate the procedure of occupation and imprisonment 809 3| the royal road of truth, proceed on the insecure ground of 810 6| is it but the crumbling process, not expected, perhaps, 811 1| hallowing poverty. ~He thus proclaimed and consecrated a message 812 1| deep, bitter sorrow. It proclaims liberty to the sons of Adam, 813 3| willed by God, a luminous product of the spirit of man which 814 5| altered and overturned by the profession and the practice of positivism 815 5| the various classes and professions, towards the eternal and 816 3| and ethical, serious and profound, vivified by the warmth 817 6| voice your heart may be profoundly stirred and moved by the 818 5| classes and movements, whose programs direct and determine the 819 1| chains of sin and guilt. It promises mercy, love, peace to the 820 3| derive their origin and promulgation from false postulates. Among 821 6| which has given such tragic proof of its ineptitude as a factor 822 4| Christian spirit, then if the propelling element is joined to the 823 3| from without, to defend and protect it. The function of this 824 5| stretches forth its arm, in protection or punishment, over the 825 5| unforgettable rights of man and protects them against the attacks 826 3| principles without which even the proudest achievements create but 827 4| as experience shows and proves. ~ 828 5| matured under the guidance of Providence, a unity which within the 829 5| neighborhood, in the district, the province, the people and the nation, 830 6| whether they be remote or proximate causes, its progress and 831 2| war, and the material and psychological causes of further discord 832 5| lamentable offspring of the war psychosis, there is still aflame in 833 5| its arm, in protection or punishment, over the unforgettable 834 5| contemplates them in their purity and moral sublimity, and 835 4| cowardice and selfishness -- to put one's mind to the solution 836 1| all peoples. We know the qualities of courage and sacrifice 837 3| in the other, since both radiate from the same Spirit of 838 3| Incarnation, redeemed and raised human nature, life in society, 839 6| conscience of the world, and a rallying-cry to all those who are ready 840 3| whole and in its natural ramifications. ~A social teaching or a 841 6| overcome the darkness, the rays of His love can conquer 842 1| the ears of Christians and re-echoes in their hearts with an 843 1| s anguished cries, which reach her from every class of 844 3| these. This scope will be reached if legislators will abstain 845 3| the same Spirit of God, We read the program and the seal 846 3| expectations, it strips it of all real value and reduces it to 847 6| gaze penetrated into the realities of a social order which 848 3| social thought, instead of realizing its hopes and expectations, 849 4| life, even going into the realm of ideas and beliefs and 850 5| its brilliant splendor and reassuring consolation as a pledge 851 3| will be cleared for the reawakening, the growth and fixing of 852 6| for moral and Christian rebirth, declare war on the darkness 853 1| every continent, not only recall the gift which God made 854 3| established by God, will receive without fail its sanction 855 6| His fullness we all have received." His fullness of grace 856 5| you, beloved children, who recognized and adore in Christ your 857 5| may preserve, fortify and reconstitute, according to its powers, 858 3| Mystery of the Incarnation, redeemed and raised human nature, 859 6| His incipient mission as Redeemer? Where could this noble 860 1| His mission of saving and redeeming the human race by being 861 3| it of all real value and reduces it to a utilitarian formula 862 5| and mutual help should be reestablished between the family and the 863 5| extent of urgent social reforms depend on the economic possibilities 864 3| juridical order an outward refraction of the social order willed 865 4| element is joined to the refraining element, the natural differences 866 6| health, home, charitable refuge, or house of prayer. Mankind 867 3| to God of everything that regards men, is on a false course; 868 4| reference to a legitimately regulated labor movement, then the 869 4| all. Positive legislation regulating private ownership may change 870 5| the universal validity of "reigning" lies in "serving." ~ 871 5| stand over society should reject every form of materialism 872 3| formula which is openly rejected by constantly increasing 873 6| that is born today we may rejoice.~ 874 2| internal order are intimately related. International equilibrium 875 3| Supreme Controller of all that relates to man, then the similarities 876 3| this internal essential relation to God of everything that 877 4| they are; nor yet with the reluctance-child of cowardice and selfishness -- 878 4| back on the past, and to rely on the future for your aspirations 879 6| imprisonment of the conquered remained in various places a dead 880 4| men and young men, while remaining always at anchor, in the 881 6| circumstances, whether they be remote or proximate causes, its 882 3| however, this foundation is removed, there is a dangerous lack 883 5| privileges or class interests, removes from the workers the sense 884 3| the Lord, to take up with renewed energy, with added knowledge, 885 1| order, the Church cannot renounce her right to proclaim to 886 6| Postwar Renovation of Society ~Beloved Children, 887 5| ever more clearly in the renunciation of egoism and national isolation, 888 3| the wisps); so security, reorganizations, progressive improvement 889 5| depend on it are obliged to repair and to withdraw measures 890 5| before, the hour has come for reparation, for rousing the conscience 891 5| but which now has been replaced by mistrust where the school, 892 4| the human person, then, requires normally as a natural foundation 893 3| large measure, and for a resolute will, ready and prepared 894 4| he inculcates the need of resolution in the fight against error, 895 5| towards great ideals and resolved to face difficulties, could 896 3| a right which must be respected by friend and foe -- to 897 4| who is conscious of his responsibilities even towards the least of 898 5| exalted kindliness and responsible Christian spirit. He should 899 6| in the solemn vow not to rest until in all peoples and 900 4| change and more or less restrict its use. But if legislation 901 5| other times gave such happy results, but which now has been 902 3| the light of reason and of revelation a moral authority and an 903 3| judgment, and especially every revolt against the order established 904 3| predominance take in its rough hands the direction of affairs; 905 1| Holy Christmas Season comes round each year, the message of 906 5| come for reparation, for rousing the conscience of the world 907 3| conceptions which, far from the royal road of truth, proceed on 908 6| emanating from the murderous ruin of the dreadful conflict 909 6| they not rather, over the ruins of a social order which 910 4| collaboration in a world ruled by a just God? Such silence 911 3| precise, bedrock, basic rules that govern society cannot 912 4| for truth, that you are sacrificing in the cause of truth your 913 4| permanent right and duty to safeguard men from currents as thought 914 5| supreme dominion of God, and safeguarded from all human whims; a 915 3| receive without fail its sanction and its condemnation. ~The 916 5| and adore in Christ your Savior; We turn to all those who 917 6| and, let Us not shirk from saying it, not a few who call themselves 918 6| from their native land and scattered in the land of the stranger; 919 3| harmony, there is marked the Scripture thought, expounded by the 920 3| read the program and the seal of the human spirit; they 921 1| As the Holy Christmas Season comes round each year, the 922 4| Tranquillity ~The second fundamental element of peace, 923 3| of large and influential sections to correct notions about 924 5| and by a long tradition of secularization of thought, feeling, action 925 3| Christian Faith, which bids us seek in the juridical order an 926 5| form of materialism which sees in the people only a herd 927 4| reluctance-child of cowardice and selfishness -- to put one's mind to 928 6| and crying to Heaven to send down the Holy Spirit to 929 5| their surfeit of instinctive sensible excitement and their fickleness. ~ 930 5| appeals to a supposed popular sentiment or by merely utilitarian 931 5| place of work be not so separated from the home as to make 932 6| moved by the deeply felt seriousness, the loving solicitude, 933 5| be shared by the domestic servants; he should strive to secure 934 3| of religion and culture set by the Creator for every 935 | several 936 5| the path of morality, at severing them from the eminently 937 1| liberty to the sons of Adam, shackled with the chains of sin and 938 | shalt 939 6| have to some extent their share in the collective responsibility 940 5| advantages of the family be shared by the domestic servants; 941 5| intelligent and generous sharing of forces between the strong 942 1| who see their happiness Shattered and their efforts broken 943 3| value becomes uncertain and shifting, even to the point where 944 6| not fear." Where that star shines, there is Christ. "With 945 5| evident signs which go to show that, in the ferment of 946 4| consequences, as experience shows and proves. ~ 947 6| non-combatants, women, children, sick and aged, from whom aerial 948 1| does not intend to take sides for any of the particular 949 3| its responsibility in the sight of the Eternal Judge, before 950 6| Christian Era. From the sign of it every faithful heart 951 6| renewal of society have a more significant consecration or find a more 952 5| come. There are evident signs which go to show that, in 953 4| ruled by a just God? Such silence would be culpable and unjustifiable 954 3| relates to man, then the similarities no less than the differences 955 5| economic possibilities of single Nations. It is only through 956 1| all times and in all human situations, as it was the distinguishing 957 4| there is no such thing as slothful tranquillity; nor is there 958 6| consigned to death or to a slow decline. Mankind owes that 959 5| nation, a spirit which, by smoothing over friction arising from 960 4| various forms of Marxist Socialism; and she condemns them today, 961 6| magnanimous and upright, in the solemn vow not to rest until in 962 6| seriousness, the loving solicitude, the unremitting insistence, 963 5| and fraternally Christian, solidarity. ~The progress and the extent 964 1| in the last analysis the solidity of any national and international 965 4| to put one's mind to the solution of problems and questions 966 | some 967 | sometimes 968 3| other the materials which sooner or later will undermine 969 6| that vow to the innumerable sorrowing host of mothers, widows 970 3| noblest and most faithful souls to the Lord, to take up 971 3| with impunity the external source of its own dignity: God. ~ 972 5| unique cell of the people -- space, light and air so that it 973 4| the goods of earth. ~In spite of the fact that the ways 974 4| service of good and of a spotless cause. It is vain to agitate, 975 1| race by being born in the squalor of a stable and by thus 976 2| together in order" in which St. Thomas finds the essence 977 1| born in the squalor of a stable and by thus ennobling and 978 4| spiritual combat where the stakes are the construction, nay 979 3| of God or by supernatural standard. ~A clear understanding 980 6| inspiration the star that stands over the Grotto of Bethlehem, 981 2| intellectual spheres. A firm steady peace policy towards other 982 6| are more potent than any steel to combat the evil from 983 5| importance are the first steps on the path, the first five 984 3| and love makes right less stern, and gives it a higher meaning. 985 3| instead of encouraging and stimulating social thought, instead 986 3| were subordinated to the stimulus of gain, there now succeeds 987 6| heart may be profoundly stirred and moved by the deeply 988 1| tempestuous strife and hate of our stormy days. ~The church bells, 989 1| and We also know their straitened conditions and their sorrow; 990 6| to aliens; our house to strangers." Mankind owes that vow 991 6| draws and ever will draw strength; "If armies in camp should 992 5| consciousness of an order which stretches forth its arm, in protection 993 3| hopes and expectations, it strips it of all real value and 994 2| trust. It is only, then, by striving for an integral peace, a 995 4| question of flight, but of struggle, of action against every 996 4| unrelenting and with childish stubbornness, to things as they are; 997 3| added knowledge, with new studies, methods and means, the 998 4| multiply and fill the earth and subdue it." And to the first father 999 5| utilitarianism which are subjected and bound to the service 1000 5| in their purity and moral sublimity, and in their benefits in