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| Pius XII The internal order of states and people IntraText - Concordances (Hapax - words occurring once) |
Part
1001 5| original sin, in obedience and submission to the will of God. ~Those 1002 3| lives of all citizens were subordinated to the stimulus of gain, 1003 5| succeeded in detaching and subtracting the early city from the 1004 5| thought, feeling, action which succeeded in detaching and subtracting 1005 3| stimulus of gain, there now succeeds another and no less fateful 1006 6| evil from which society suffers. Over your crusade for a 1007 4| courage do not of themselves suffice, if they be not, as they 1008 2| which Christian thought suggests, for the establishment of 1009 5| ideas, widely diffused, have sunk it. This is all the more 1010 3| order which is not merely superimposed and fictitious (just as 1011 5| and We exhort you with suppliant paternal insistence not 1012 5| unwarranted appeals to a supposed popular sentiment or by 1013 5| authority of the courts. This supposes: ~a) A tribunal and a judge 1014 4| a calm, at least on the surface. We speak of the vast and 1015 5| strong convictions, their surfeit of instinctive sensible 1016 5| spirit, which is destined to sustain in its foundations the unchangeable 1017 4| He said later: "In the sweat of thy face shalt thou eat 1018 6| with all the charm of His sweet humanity as a Babe, but 1019 4| that we must be full of sympathy for those who err, and open-minded 1020 3| right, but of the fruitful synthesis, love and right. In the 1021 6| inadequate precautions, taken life, goods, health, home, 1022 4| cause of truth your own tastes and energies wishes, and 1023 5| diffusion of the truth which teaches, even in matters of this 1024 6| that vow to the flood of tears and bitterness, to the accumulation 1025 4| coordinate their differences of temperament and activity in a genuine 1026 1| their efforts broken in the tempestuous strife and hate of our stormy 1027 3| absoluteness which transcend every temporal change. It has a power of 1028 3| is rather, and must be, a tendency and an ever more perfect 1029 3| open denial of essential tenets of the human Christian conscience. ~ 1030 5| general judgment even for the tepid, the indifferent, the frivolous. 1031 5| and which portrays all the terrifying lineaments of a general 1032 6| inundation of violence and terror. ~And where could you with 1033 3| criticism even when its theoretical and practical postulates 1034 4| brethren, there is no such thing as slothful tranquillity; 1035 5| It is not true that deep thinkers see ever more clearly in 1036 3| prerogatives than when it thinks it can deny or forget with 1037 2| together in order" in which St. Thomas finds the essence of peace. 1038 | though 1039 6| expected, perhaps, by the thoughtless but seen and depreciated 1040 6| which We drive home these thoughts, which are meant as an appeal 1041 5| unhinged, when once they had thrown down the intellectual and 1042 5| out in ever new forms and thunders through the ages and through 1043 | thy 1044 4| soul, of the society of tomorrow. ~In the mind of Aquinas, 1045 3| and social aberrations, tormented by the fever of discordant 1046 5| the world from the heavy torpor into which the drugs of 1047 1| message can solve the most tortuous questions, unsolved and 1048 3| and aims, is excitedly tossing about in the disorder which 1049 5| social life, which we have traced in broad outline, and contemplates 1050 5| indifferences, and by a long tradition of secularization of thought, 1051 6| order which has given such tragic proof of its ineptitude 1052 2| at attaining peace, that "tranquil living together in order" 1053 3| and an absoluteness which transcend every temporal change. It 1054 3| whatever be the change or transformation, the scope of every social 1055 3| denied, overlooked, despised, transgressed, but they can never be overthrown 1056 5| so express Ourselves, to traverse the sea of errors of our 1057 3| religion. This is a fatal travesty, a fatal error. It is calculated 1058 5| mass to be forded over and treated arbitrarily; he should strive 1059 1| this hour of unspeakable trial and strife We feel Ourselves 1060 1| of those in suffering and tribulation who see their happiness 1061 3| times and circumstances were tried in vain. ~The origin and 1062 3| its Exemplar, the One and Triune God, Who through the Mystery 1063 3| right, an authority which is truly worthy of the name will 1064 1| It infuses exuberant and trustful joy into mankind, torn by 1065 6| freely today as it has for twenty centuries on the world. ~ 1066 2| finds the essence of peace. Two primary elements, then, 1067 6| mortal weakness and its unbridled lust for gain and power? 1068 3| frontier of true value becomes uncertain and shifting, even to the 1069 1| and to the whole world the unchanging basic laws, saving them 1070 3| which sooner or later will undermine and destroy the whole fabric. 1071 5| or punishment, over the unforgettable rights of man and protects 1072 5| world which is internally unhinged, when once they had thrown 1073 5| give to the family -- that unique cell of the people -- space, 1074 5| turn to all those who are united with Us at least by the 1075 4| silence would be culpable and unjustifiable before God, and contrary 1076 | unless 1077 1| by a deep, all-embracing, unmovable affection, and by an immense 1078 4| fixedly and obstinately, unrelenting and with childish stubbornness, 1079 6| the loving solicitude, the unremitting insistence, with which We 1080 1| most tortuous questions, unsolved and insoluble for those 1081 1| sorrow; and in this hour of unspeakable trial and strife We feel 1082 1| Jesus. ~The Church would be untrue to herself, ceasing to be 1083 5| may not be overturned by unwarranted appeals to a supposed popular 1084 5| catastrophe which the present upheaval brings to man and which 1085 5| order of things. He should uphold respect for and the practical 1086 3| ideas predominate; let the urge for power and for predominance 1087 4| inspired by the beauty and the urgency of the spiritual foundations 1088 5| practice of positivism and a utilitarianism which are subjected and 1089 3| activity, very rich in its variety and coherent in its harmony, 1090 6| and responsibility by the vastness of this universal disaster. ~ 1091 5| have forsaken the Lord, the Vein of Living Waters." ~The 1092 5| their peaceful cause the victory of which their noble enterprise 1093 5| life may be seen in all its vigor and worth; he should take 1094 4| dangerous, and will even conduce vigorously to the enforcement of the 1095 6| world from the inundation of violence and terror. ~And where could 1096 5| educator of the children a virtual stranger to his own household; 1097 5| also to meditate upon the vistas of good and supernatural 1098 3| and penetrating mind the vital connection between social 1099 3| and increase of society's vitality in the rich multiplicity 1100 3| ethical, serious and profound, vivified by the warmth of true humanity 1101 6| while you listen to Our voice your heart may be profoundly 1102 5| include, besides a just wage which covers the needs of 1103 3| other life and support, walk hand in hand along the road 1104 3| they live inside the same walls, speak different and incoherent 1105 6| for leader we shall not wander; through Him let us go to 1106 6| and aged, from whom aerial war-fare -- whose horrors we have 1107 3| profound, vivified by the warmth of true humanity and illumined 1108 4| consider the present with its wartime exigencies, as an admitted 1109 6| people, who can wish to watch helplessly this disastrous 1110 1| exasperated mankind. ~The watchword "I have compassion on the 1111 6| mankind should find the water of life if it is not to 1112 5| Lord, the Vein of Living Waters." ~The call of the moment 1113 4| spite of the fact that the ways they followed were and are 1114 5| between the strong and the weak that it will be possible 1115 3| attraction that, far from being weakened or lessened by delusions, 1116 6| order which hid its mortal weakness and its unbridled lust for 1117 6| hard sacrifices -- those weapons which are more potent than 1118 4| It is vain to agitate, to weary yourselves, to bustle about 1119 6| are ready to ponder and weigh the grandeur of their mission 1120 | well 1121 4| opposed, but rather form a well-balanced pair for him who is inspired 1122 5| sacrifices necessary for social well-being in other peoples? ~May this 1123 | whatever 1124 5| safeguarded from all human whims; a consciousness of an order 1125 3| his unchangeable destiny, whosoever be the legislator and the 1126 5| the drugs of false ideas, widely diffused, have sunk it. 1127 6| sorrowing host of mothers, widows and orphans who have seen 1128 5| universal pacification in such wise as not to leave behind centers 1129 6| demoralization of the people, who can wish to watch helplessly this 1130 3| light and not by will o' the wisps); so security, reorganizations, 1131 5| obliged to repair and to withdraw measures which are harmful 1132 6| thousands of non-combatants, women, children, sick and aged, 1133 3| its God-given ends, cannot wonder at the sad effects of juridical 1134 4| you, young people, who are wont to turn your back on the 1135 5| for the children of the working class who are especially 1136 5| and to carry on religious works of charity; the right to 1137 5| education; the right to worship God in private and public 1138 5| seen in all its vigor and worth; he should take care that 1139 6| the support of their lives wrenched from them. Mankind owes 1140 5| depart from thee, shall be written in the earth; because they 1141 3| before Whose Tribunal every wrong judgment, and especially 1142 1| Season comes round each year, the message of Jesus, Who 1143 3| discontinuity between the law of yesterday and that of today, between 1144 | yet 1145 | yourselves