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Chapter
1 Not| naturally result a note what things are yet held impossible 2 1| providence comprehending all things, and absolute sovereignty 3 1| is of the number of those things which are to be accepted 4 1| these sensible and material things, to attain to any light 5 1| the sense discover natural things, but darken and shut up 6 1| those brief memorials of things which passed before the 7 1| before the flood entered few things as worthy to be registered 8 1| beholding the variety of things and vicissitude of times, 9 4| PREFACE ONLY OF IT.~In some things it is more hard to attempt 10 4| CONTEMNERE: in which sort of things it is the manner of men 11 7| river which carrieth down things which are light and blown 12 7| did put the beginnings of things to be SOLID, VOID, AND MOTION 13 8| appetite that is in all things to receive and to give; 14 8| familiar in attraction of things) to approach to that which 15 8| music are the very same things. Plutarch hath almost made 16 8| BE SUCH AS TO KNOW THESE THINGS BETTER THAN I. In taxing 17 8| HAVE RESPECT BUT TO A FEW THINGS. So then we see that this 18 10| that Caesar did greater things than those idle wits had 19 11| nature and proprieties of things, those things resembling 20 11| proprieties of things, those things resembling in colour which 21 11| impossibilities and wishes than as things within the compass of human 22 11| would say that if divers things which many men know by instruction 23 11| perfection are more incident to things merely counterfeit than 24 12| comparison of the subtilty of things; and of the slothful and 25 13| causes and productions of things concrete, which are infinite 26 13| whereof the variety of things consisteth; or as the colours 27 13| knowledge of the efficients of things concrete; and by metaphysic 28 14| beginnings or principles of things, and not the nature of motions, 29 14| and moving beginnings of things should be shift or appetite 30 15| beginnings or principles of things, and not the nature of motions, 31 15| and moving beginnings of things should be shift or appetite 32 17| abridge experience and to make things as certainly found out by 33 22| the direct reflexions of things,) cannot be too much magnified.